QUINCE.

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Nurse. They call for Dates and Quinces in the pastry.
Romeo and Juliet, act iv, sc. 4 (2).

Quince is also the name of one of the "homespun actors" in "Midsummer Night's Dream," and is no doubt there used as a ludicrous name. The name was anciently spelt "coynes"—

"And many homely trees ther were
That Peches, Coynes, and Apples bere,
Medlers, Plommes, Perys, Chesteyns,
Cherys, of which many oon fayne is."

Romaunt of the Rose.

The same name occurs in the old English vocabularies, as in a Nominale of the fifteenth century, "hÆc cocianus, a coventre;" in an English vocabulary of the fourteenth century, "Hoc coccinum, a quoyne," and in the treatise of Walter de Biblesworth, in the thirteenth century—

"Issi troverez en ce verger
Estang un sek Coigner (a Coyn-tre, Quince-tre)."

And there is little doubt that "Quince" is a corruption of "coynes" which again is a corruption, not difficult to trace, of Cydonia, one of the most ancient cities of Crete, where the Quince tree is indigenous, and whence it derived its name of Pyrus Cydonia, or simply Cydonia. If not indigenous elsewhere in the East, it was very soon cultivated, and especially in Palestine. It is not yet a settled point, and probably never will be, but there is a strong consensus of most of the best commentators, that the Tappuach of Scripture, always translated Apple, was the Quince. It is supposed to be the fruit alluded to in the Canticles, "As the Apple tree among the trees of the wood, so is my beloved among the sons; I sat down under his shadow with great delight, and his fruit was sweet to my taste;" and in Proverbs, "A word fitly spoken is like Apples of gold in pictures of silver;" and the tree is supposed to have given its name to various places in Palestine, as Tappuach, Beth-Tappuach, and Aen-Tappuach.

By the Greeks and Romans the Quince was held in honour as the fruit especially sacred to Venus, who is often represented as holding a Quince in her right hand, the gift which she received from Paris. In other sculptures "the amorous deities pull Quinces in gardens and play with them. For persons to send Quinces in presents, to throw them at each other, to eat them together, were all tokens of love; to dream of Quinces was a sign of successful love" (Rosenmuller). The custom was handed down to mediÆval times. It was at a wedding feast that "they called for Dates and Quinces in the pastry;" and Brand quotes a curious passage from the "Praise of Musicke," 1586 ("Romeo and Juliet" was published in 1596)—"I come to marriages, wherein as our ancestors did fondly, and with a kind of doting, maintaine many rites and ceremonies, some whereof were either shadowes or abodements of a pleasant life to come, as the eating of a Quince Peare to be a preparative of sweet and delightful dayes between the married persons."

To understand this high repute in which the Quince was held, we must remember that the Quince of hot countries differs somewhat from the English Quince. With us the fruit is of a fine, handsome shape, and of a rich golden colour when fully ripe, and of a strong scent, which is very agreeable to many, though too heavy and overpowering to others. But the rind is rough and woolly, and the flesh is harsh and unpalatable, and only fit to be eaten when cooked. In hotter countries the woolly rind is said to disappear, and the fruit can be eaten raw; and this is the case not only in Eastern countries, but also in the parts of Tropical America to which the tree has been introduced from Europe.

In England the Quince is probably less grown now than it was in Shakespeare's time—yet it may well be grown as an ornamental shrub even by those who do not appreciate its fruit. It forms a thick bush, with large white flowers, followed in the autumn by its handsome fruit, and requires no care. "They love shadowy, moist places;" "It delighteth to grow on plaine and even ground and somewhat moist withall." This was Lyte's and Gerard's experience, and I have never seen handsomer bushes or finer fruit than I once saw on some neglected bushes that skirted a horsepond on a farm in Kent; the trees were evidently revelling in their state of moisture and neglect. The tree has a horticultural value as giving an excellent stock for Pear-trees, on which it has a very remarkable effect, for "Cabanis asserts that when certain Pears are grafted on the Quince, their seeds yield more varieties than do the seeds of the same variety of Pear when grafted on the wild Pear."—Darwin. Its economic value is considered to be but small, being chiefly used for Marmalade,[236:1] but in Shakespeare's time, Browne spoke of it as "the stomach's comforter, the pleasing Quince," and Parkinson speaks highly of it, for "there is no fruit growing in the land," he says, "that is of so many excellent uses as this, serving as well to make many dishes of meat for the table, as for banquets, and much more for their physical virtues, whereof to write at large is neither convenient for me nor for this work."


FOOTNOTES:

[236:1] This was a very old use for the Quince. Wynkyn de Worde, in the "Boke of Kervynge" (p. 266), speaks of "char de Quynce;" and John Russell, in the "Boke of Nurture" (l. 75), speaks of "chare de Quynces." This was Quince marmalade.


                                                                                                                                                                                                                                                                                                           

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