Spinning and weaving are among the earliest arts. In the twisting of fibers, hairs, grasses, and sinews by rolling them between the thumb and fingers, palms of the hands, or palms and naked thigh, we have the original of the spinning wheel and the steam-driven cotton spindle; in the roughest plaiting we have the first hint of the finest woven cloth. The need of securing things or otherwise strengthening them then led to binding, fastening, and sewing. The wattle-work hut with its roof of interlaced boughs, the skins sewn by fine needles with entrails or sinews, the matted twigs, grasses, and rushes are all the crude beginnings of an art which tells of the settled life of to-day.

Nothing is definitely known of the origin of these arts; all is conjecture. They doubtless had their beginning long before mention is made of them in history, but these crafts—spinning and weaving—modified and complicated by inventions and, in modern times transferred largely from man to machine, were distinctively woman's employment.

The very primitive type of spinning, where no spindle was used, was to fasten the strands of goats' hair or wool to a stone which was twirled round until the yarn was sufficiently twisted when it was wound upon the stone and the process repeated over and over.

The next method of twisting yarn was with the spindle, a straight stick eight to twelve inches long on which the thread was wound after twisting. At first it had a cleft or split in the top in which the thread was fixed; later a hook of bone was added to the upper end. The spindle is yet used by the North American Indians, the Italians, and in the Orient. The bunch of wool or flax fibers is held in the left hand; with the right hand the fibers are drawn out several inches and the end fastened securely in the slit or hook on the top of the spindle. A whirling motion is given to the spindle on the thigh or any convenient part of the body; the spindle is then dropped, twisting the yarn, which is wound on the upper part of the spindle. Another bunch of fibers is drawn out, the spindle is given another twirl, the yarn is wound on the spindle, and so on.

A spindle containing a quantity of yarn was found to rotate more easily, steadily and continue longer than an empty one, hence the next improvement was the addition of a whorl at the bottom of the spindle. These whorls are discs of wood, stone, clay, or metal which keep the spindle steady and promote its rotation. The process in effect is precisely the same as the spinning done by our grandmothers, only the spinning wheel did the twisting and reduced the time required for the operation.

Later the distaff was used for holding the bunch of wool, flax, or other fibers. It was a short stick on one end of which was loosely wound the raw material. The other end of the distaff was held in the hand, under the arm or thrust in the girdle of the spinner. When held thus, one hand was left free for drawing out the fibers.

On the small spinning wheel the distaff was placed in the end of the wheel bench in front of the "fillers"; this left both hands free to manage the spindle and to draw out the threads of the fibers.

The flax spinning wheel, worked by means of a treadle, was invented in the early part of the sixteenth century and was a great improvement upon the distaff and spindle. This it will be seen was a comparatively modern invention. The rude wheel used by the natives of Japan and India may have been the progenitor of the European wheel, as about this time intercourse between the East and Europe increased. These wheels were used for spinning flax, wool, and afterwards cotton, until Hargreaves' invention superseded it.

WEAVING

Someone has said that "weaving is the climax of textile industry." It is an art practiced by all savage tribes and doubtless was known before the dawn of history. The art is but a development of mat-making and basketry, using threads formed or made by spinning in place of coarser filaments.

In the beginning of the art the warp threads were stretched between convenient objects on the ground or from horizontal supports. At first the woof or filling threads were woven back and forth between the warp threads as in darning. An improvement was the device called the "heald" or "heddle," by means of which alternate warp threads could be drawn away from the others, making an opening through which the filling thread could be passed quickly. One form of the heddle was simply a straight stick having loops of cord or sinew through which certain of the warp threads were run. Another form was a slotted frame having openings or "eyes" in the slats. This was carved from one piece of wood or other material or made from many. Alternate warp threads passed through the eyes and the slots. By raising or lowering the heddle frame, an opening was formed through which the filling thread, wound on a rude shuttle, was thrown. The next movement of the heddle frame crossed the threads over the filling and made a new opening for the return of the shuttle. At first the filling thread was wound on a stick making a primitive bobbin. Later the shuttle to hold the bobbin was devised.

Before the "reed" was invented, the filling threads were drawn evenly into place by means of a rude comb and driven home by sword-shaped piece of wood or "batten." The reed accomplished all this at one time.

It is probable that the European looms were derived from those of India as they seem to be made on the same principle. From crude beginnings, the hand loom of our grandmothers' time developed. A loom has been defined as a mechanism which affects the following necessary movements:

1. The lifting of the healds to form an opening, or shed, or race for the shuttle to pass through.

2. The throwing of the weft or filling by means of a shuttle.

3. The beating up of the weft left in the shed by the shuttle to the cloth already formed. This thread may be adjusted by means of the batten, needle, comb, or any separate device like the reed.

4 & 5. The winding up or taking up of the cloth as it is woven and the letting off of the warp as the cloth is taken up.

No essential changes have been made since our grandmothers made cloth a hundred years ago. The "harnesses" move part of the warp now up, now down, and the shuttle carries the weft from side to side to be driven home by the reeds to the woven cloth. Our grandmothers did all the work with swift movements of hands and feet. The modern weaver has her loom harnessed to the electric dynamo and moves her fingers only to keep the threads in order. If she wishes to weave a pattern in the cloth, no longer does she pick up threads of warp now here, now there, according to the designs. It is all worked out for her on the loom. Each thread with almost human intelligence settles automatically into its appointed place, and the weaver is only a machine tender.

No textiles of primitive people were ever woven in "pieces" or "bolts" of yards and yards in length to be cut into garments. The cloth was made of the size and shape to serve the particular purpose for which it was designed. The mat, robe, or blanket had tribal outlines and proportions and was made according to the materials and the use of common forms that prevailed among the tribes. The designs were always conventional and sometimes monotonous. The decoration never interfered with its use. "The first beauty of the savage woman was uniformity which belonged to the texture and shape of the product." The uniformity in textile, basketry, or pottery, after acquiring a family trait, was never lost sight of. Their designs were suggested by the natural objects with which they were familiar.