PRELIMINARY.

§ 109. In the foregoing Part, we have contemplated the most important of the generalizations to which biologists have been led by observation of organisms; as well as some others which contemplation of the facts has suggested to me. These Inductions of Biology have also been severally glanced at on their deductive sides; for the purpose of noting the harmony existing between them and those primordial truths set forth in First Principles. Having thus studied the leading phenomena of life separately, we are prepared for studying them as an aggregate, with the view of arriving at the most general interpretation of them.

There is an ensemble of vital phenomena presented by each organism in the course of its growth, development, and decay; and there is an ensemble of vital phenomena presented by the organic world as a whole. Neither of these can be properly dealt with apart from the other. But the last of them may be separately treated more conveniently than the first. What interpretation we put on the facts of structure and function in each living body, depends entirely on our conception of the mode in which living bodies in general have originated. To form some conclusion respecting this mode—a provisional if not a permanent conclusion—must therefore be our first step.

We have to choose between two hypotheses—the hypothesis of Special Creation and the hypothesis of Evolution. Either the multitudinous kinds of organisms which now exist, and the far more multitudinous kinds which have existed during past geologic eras, have been from time to time separately made; or they have arisen by insensible steps, through actions such as we see habitually going on. Both hypotheses imply a Cause. The last, certainly as much as the first, recognizes this Cause as inscrutable. The point at issue is, how this inscrutable Cause has worked in the production of living forms. This point, if it is to be decided at all, is to be decided only by examination of evidence. Let us inquire which of these antagonist hypotheses is most congruous with established facts.