1825-1826.

First Year of my Ministry and First Controversy.

My first appointment after my admission on trial was to the (what was then called the York and Yonge Street Circuit), which then embraced the Town of York (now the City of Toronto) Weston, the Townships of Vaughan, King, West Gwillimbury, North Gwillimbury, East Gwillimbury, Whitchurch, Markham, Pickering, Scarboro', and York, over which we travelled, and preached from twenty-five to thirty-five sermons in four weeks, preaching generally three times on Sabbath and attending three class meetings, besides preaching and attending class meetings on week days. The roads were (if in any place they could be called roads) bad beyond description; could only be travelled on horse-back, and on foot; the labours hard, and the accommodations of the most primitive kind; but we were received as angels of God by the people, our ministrations being almost the only supply of religious instruction to them; and nothing they valued more than to have the preacher partake of their humble and best hospitality.

It was during the latter part of this the first year of my itinerant ministry (April and May, 1826) that I was drawn and forced into the controversy on the Clergy Reserves and equal civil and religious rights and privileges among all religious persuasions in Upper Canada.[6] There had been some controversy between the leaders of the Churches of England and Scotland on their comparative standing as established churches in Upper Canada. In my earliest years, I had read and studied Blackstone's Commentaries on the laws of England, especially the rights of the Crown, and Parliament and Subject, Paley's Moral and Political Philosophy; and when I read and observed the character of the policy, and state of things in Canada, I felt that it was not according to the principles of British liberty, or of the British Constitution; but I had not the slightest idea of writing anything on the subject.

At this juncture, (April, 1826,) a publication appeared, entitled "Sermon Preached and Published by the Venerable Archdeacon of York, in May, 1826, on the Death of the Late Bishop of Quebec," containing a sketch of the rise and progress of the Church of England in these provinces, and an appeal on behalf of that Church to the British Government and Parliament. In stating the obstacles which impeded the progress of the Church of England in Upper Canada, the memorable Author of the able discourse attacked the character of the religious persuasions not connected with the Church of England, especially the Methodists, whose ministers were represented as American in their origin and feelings, ignorant, forsaking their proper employments to preach what they did not understand, and which, from their pride, they disdained to learn; and were spreading disaffection to the civil and religious institutions of Great Britain. In this sermon, not only was the status of the Church of England claimed as the Established Church of the Empire, and exclusively entitled to the Clergy Reserves, or one seventh of the lands of Upper Canada, but an appeal was made to the Imperial Government and Parliament for a grant of £300,000 per annum, to enable the Church of England in Upper Canada, to maintain the loyalty of Upper Canada to England. And these statements and appeals were made ten years after the close of the war of 1812-1815, by the United States against Britain, with the express view of conquering Canada and annexing it to the United States; and during which war both Methodist preachers and people were conspicuous for their loyalty and zeal in defence of the country.

The Methodists in York (now Toronto) at that time (1826) numbered about fifty persons, young and old; the two preachers arranged to meet once in four weeks on their return from their country tours, when a social meeting of the leading members of the society was held for conversation, consultation, and prayer. One of the members of this company obtained and brought to the meeting a copy of the Archdeacon's sermon, and read the parts of it which related to the attacks upon the Methodists, and the proposed method of exterminating them. The reading of those extracts produced a thrilling sensation of indignation and alarm, and all agreed that something must be written and done to defend the character and rights of Methodists and others assailed, against such attacks and such a policy. The voice of the meeting pointed to me to undertake this work. I was then designated as "The Boy Preacher," from my youthful appearance, and as the youngest minister in the Church. I objected on account of my youth and incompetence; but my objections were overruled, when I proposed as a compromise, that during our next country tour the Superintendent of the Circuit (Rev. James Richardson), and myself should each write on the subject, and from what we should both write, something might be compiled to meet the case. This was agreed to, and at our next social monthly meeting in the town, inquiry was made as to what had been written in defence of the Methodists and others, against the attacks and policy of the Archdeacon of York. It was found that the Superintendent of the Circuit had written nothing; and on my being questioned, I said I had endeavoured to obey the instructions of my senior brethren. It was then insisted that I must read what I had written. I at length yielded, and read my answer to the attacks made on us. The reading of my paper was attended with alternate laughter and tears on the part of those present, all of whom insisted that it should be printed, I objecting that I had never written anything for the press, and was not competent to such a task, and advanced to throw my manuscript into the fire, when one of the elder members caught me by the arms, and another wrenched the manuscript out of my hands, saying he would take it to the printer. Finding my efforts vain to recover it, I said if it were restored I would not destroy it but rewrite it and return it to the brethren to do what they pleased with it. I did so. Two of the senior brethren took the manuscript to the printer, and its publication produced a sensation scarcely less violent and general than a Fenian invasion. It is said that before every house in Toronto might be seen groups reading and discussing the paper on the evening of its publication in June; and the excitement spread throughout the country. It was the first defiant defence of the Methodists, and of the equal and civil rights of all religious persuasions; the first protest and argument on legal and British constitutional grounds, against the erection of a dominant church establishment supported by the state in Upper Canada.

It was the Loyalists of America, and their descendants, in Upper Canada who first lifted up the voice of remonstrance against ecclesiastical despotism in the province, and unfurled the flag of equal religious rights and liberty for all religious persuasions.

The sermon of the Archdeacon of York was the third formal attack made by the Church of England clergy upon the characters of their unoffending Methodist brethren and those of other religious persuasions; but no defence of the assailed parties had as yet been written. In a subsequent discussion on another topic, referring to this matter, I said:

The Review, in defence of the Methodists and others against such gratuitous and unjust imputations, consisted of about thirty octavo pages, appeared over the signature of "A Methodist Preacher;" it was commenced near Newmarket, in a cottage owned by the late Mr. Elias Smith, whose wife was a sister of the Lounts—a woman of great excellence. It was written piecemeal in the humble residences of the early settlers, in the course of eight days, during which time I rode on horseback nearly a hundred miles and preached seven sermons. On its publication I pursued my country tour of preaching, &c., little conscious of the storm that was brewing; but on my return to town, at the end of two weeks, I received newspapers containing four replies to my Review—three of them written by clergymen, and one by a scholarly layman of the Church of England. In those replies to the then unknown author of the Review, I was assailed by all sorts of contemptuous and criminating epithets—all denying that the author of such a publication could be "a Methodist Preacher,"—but was "an American," "a rebel," "a traitor,"—and that the Review was the "prodigious effort of a party."

My agitation was extreme; finding myself, against my own intention and will, in the very tempest of a discussion for which I felt myself poorly prepared, I had little appetite or sleep. At length roused to a sense of my position, I felt that I must either flee or fight. I decided upon the latter, strengthened by the consciousness that my principles were those of the British Constitution and in defence of British rights. I devoted a day to fasting and prayer, and then went at my adversaries in good earnest. In less than four years after the commencement of this controversy, laws were passed authorising the different religious denominations to hold land for churches, parsonages, and burying grounds, and their Ministers to solemnize matrimony; while the Legislative Assembly passed, by large majorities, resolutions, and addresses to the Crown against the exclusive pretensions of the Church of England to the Clergy Reserves and being the exclusive established Church of Upper Canada, though the Clergy Reserve question itself continued to be discussed, and was not finally settled until more than ten years afterwards.

Several months after the commencement of this controversy I paid my first annual visit to my parents, and for the first two days the burden of my Father's conversation was this controversy which was agitating the country. At length, while walking in the orchard, my Father turned short, and in a stern tone, said, "Egerton, they say that you are the author of these papers which are convulsing the whole country. I want to know whether you are or not?" I was compelled to acknowledge that I was the writer of these papers, when my Father lifted up his hands, in an agony of feeling, and exclaimed, "My God! we are all ruined!"

The state of my own mind and the character of my labours during this first year of my ministry, may be inferred from the following brief extracts from my diary:—

Nov. 7th.—[On this day, the following letter was written from York by Dr. Ryerson to his Father. He said: On leaving the old home lately, I promised to write to you, my dear Father, and let you know how I am getting on. I arrived here a few days after I left home. I have received a letter from brother William, who told me that his prospects are encouraging. I received a letter also from brother John. He reached Perth about a fortnight after he left home, and was cordially received by all classes. He preached the Sabbath after he got there to large and respectable congregations. He was very much pleased with his appointment, and his prospects are very favourable. On the first evening of his preaching, one professed to experience justification by faith, and several were deeply convicted. He thinks, from several circumstances, that his appointment is of God. I am very well pleased with my appointment. I travel with a person who is deeply pious, a true and disinterested friend, and a very respectable preacher. I travel about two hundred miles in four weeks, and preach twenty-five times, besides funerals. I spend two Sabbaths in York, and two in the country. Our prospects on the circuit are encouraging. In York we have most flattering prospects. We have some increase almost every week. Our morning congregations fill the chapel, which was never the case before; and in the evening the chapel will not contain but little more than three-quarters of the people. Last evening several members of Parliament were present. I never addressed so large an audience before, and I never was so assisted from heaven in preaching as at this place. I have spent the last two Sabbaths in York, and I go to-day into the country. I was requested yesterday to address the Union Sunday-school, which contains about 150 or 200 children. It was a public examination of the School. I never heard children recite so correctly, and so perfectly before, as they did. There was quite a large congregation present, as it was designed to make a contribution for the support of the School. I first addressed a short discourse to the children, and then addressed the assembly. It was the most precious season that I ever experienced. It is, my dear Father, the most delightful employment I ever engaged in, to proclaim the name of Jesus to lost sinners. I feel more firmly attached to the cause than ever. The Lord has comforted, blessed, and prospered me beyond my expectations. I am resolved to devote all that I have and am, to his service. Get George to write shortly all the news of the day. Remember me to my dear Mother.—H.]

[After writing to his Father, he wrote on the same day to his brother George, as follows:—

I have just heard the Governor's Speech to the two Houses of the Legislature. In the latter part of his address he hinted at a certain communication, which, by the permission of His Majesty, he would make by Message, to remove apprehensions that affected the civil rights of a very considerable part of the community. As to my religious enjoyments, I think that Christ has been more precious to me than ever. When I came into this Circuit, I began to fast and pray more than ever I had done before, and the Lord has greatly blessed me. I have scarcely had a barren time in preaching. I feel more strongly attached to the cause than ever. While the Lord will help, I am resolved to go forward. Rev. James Richardson is a man of good sense, and deep piety, and a very acceptable and useful preacher.—H.]

April 19th.—[On this day Dr. Ryerson wrote from Saltfleet to his Mother. He said:—

As you, my dear Mother, were always anxious about my health, I write to-day to assure you that since I left home it has been extremely good. I think I am making some small progress in those attainments which are only acquired by prayer, and holy devotedness to God. I find the work I have undertaken is an all-important one. I have many things to learn, and many things to unlearn. I have had some severe trials, and some mortifying scenes. At other times I have been unspeakably blessed, and I have been greatly encouraged at some favourable prospects. Several times my views have been greatly enlarged, and my mind enlightened, while, with a warm and full heart, I have been trying to address a large and much affected congregation. It is not my endeavour to shine, or to please, but to speak to the heart and the conscience. And with a view to this, I have aimed at the root of injurious prejudices, and notions that I have found prevalent in different places. I find, by experience, that a firm reliance on the power and grace of Christ is everything. I hope that you, my dear Mother, will pray for me that the Lord will give me grace, power, and wisdom to do my whole duty.

I am very sorry to hear of your ill-health. I hope and pray that the Father of all mercies will continue to support, comfort, and deliver you, in the midst of your afflictions and sorrows. Blessed be the Lord, dear Mother, the day is not far distant when you can rest your weary spirit in the arms of Jesus; and should I survive you, while you are pursuing the blessed, triumphant theme of redeeming love, in strains the most exalted, I will endeavour in my feeble way to follow you to the same blessed kingdom.

Brother William received a letter from John last week. His health is very bad. His excessive labour has overcome him. He has forty appointments in four weeks. He is now stationed in Kingston.—H.]

May 10th.—[In these early days, the Methodist ministers had but little time for study before commencing their ministerial labours, and, as Dr. Ryerson often told me, they had to resort to many expedients to secure the necessary time for reading and study. This had often to be done on horseback. Dr. Ryerson's eldest brother, George, who had attended Union College, N.Y., turned his advantages in this respect to a good account. He sought to stimulate his younger brothers to devote every spare moment to suitable preparation for their work. In reply to a letter on this subject, from Rev. George Ryerson to his brother William, he said:—

May 18th.—[In writing to-day to his brother George, Dr. Ryerson mentioned that he and Elder Case had visited the Credit Indians. Elder Case, he said, had come up to get Mrs. Wm. Kerr (nÉe Brant) to correct the translation of one of the Gospels, and some hymns, in order to have them printed. He also wished Peter Jones to go down and preach to the Indians on the Bay of Quinte (Tyendinaga). It was there, he said, that the work of religion had begun to spread among them. About twelve had experienced religion, and others are under awakening. They do not, he said, understand enough English to receive religious instruction in that language; and, therefore, he wished Peter Jones to go down for two or three weeks.

In this letter Dr. Ryerson said: I think the cause of religion is prospering in different parts of the Circuit. Upwards of thirty have been added to us in this town (York) since Conference, and our present prospects are equally encouraging. My colleague is a man who is wholly devoted to the work of saving souls. I hope that God will give us an abundant harvest.

I am employing all my leisure time in the prosecution of my studies. I also practice composition. I am reading Rollin's Ancient History, Greek, and miscellaneous works. Are Father, and Mother, and all the family well? How are their minds disposed towards God and heaven?

We have formed a Missionary Society in this place. I think we shall collect $40 or $50. I hope that period is not remote when the whole colony will be brought into a state of salvation!—H.]