Hamilton, August 12th, 1824.—I arrived here the day after I left home. Mr. John Law (with whom I am to study) received me with all the affection and kindness of a sincere and disinterested friend. Even, without expecting it, he told me that his library was at my service; that he did not wish me to join any class, but to read by myself, that he might pay every attention, and give me every assistance in his power. Indeed he answered my highest expectation. I am stopping with Mr. John Aikman. He is one of the most respectable men in this vicinity. I shall be altogether retired. At the Court of Assize, the Chief-Justice and the Attorney-General will stop here, which will make a very agreeable change for a few days. To pursue my studies with indefatigable industry, and ardent zeal, will be my set purpose, so that I may never have to mourn the loss of my precious time.

Aug. 16th.—This day I commenced my studies by reading Latin and Greek with Mr. Law. I began the duties of the day in imploring the assistance of God; for without Him I cannot do anything. God has been pleased to open my understanding, to enlighten my mind, and to show me the necessity and blessedness of an unreserved and habitual devotion to his heavenly will. I have heard Bishop Hedding preach, also Rev. Nathan Bangs. I am resolved to improve my time more diligently, and to give myself wholly to God. Oh, may his long-suffering mercy bear with me, his wisdom guide, his power support and defend me, and may his mercy bring me off triumphant in the dying day!

Aug. 17th.—I have been reading Virgil's Georgics. I find them very difficult, and have only read seventy lines. In my spiritual concerns I have been greatly blessed; and felt more anxiously concerned for my soul's salvation, have prayed more than usual, and experienced a firmer confidence in the blessed promises of the Gospel. I have enjoyed sweet intercourse with my Saviour, my soul resting on his divine word, with a prayerful acquiescence in his dispensations. But alas! what evil have I done, how much time have I lost, how many idle words have I spoken; how should these considerations lead me to watch my thoughts, to husband my time with judgment, and govern my tongue as with a bridle! Oh, Lord bless me and prosper me in all my ways and labours, and keep me to thyself!

Aug. 18th.—The Lord has abundantly blessed me this day both in my spiritual and classical pursuits. I have been able to pursue my studies with facility, and have felt his Holy Spirit graciously enlightening my mind, showing me the necessity of separating myself from the world, and being given up entirely to his service.

Aug. 19th.—I have this day proved that, with every temptation, the Lord makes a way for my escape. I have enjoyed much peace. Oh, Lord, help me to improve my precious time, so as to overcome the assaults and escape the snares of the adversary!

Aug. 20th.—In all the vicissitudes of life, how clearly is the mysterious providence and superintending care of Jehovah manifested! how strikingly can I observe the divine interposition of my heavenly Father, and how sensibly do I realize his benevolence, kindness, and mercy in the whole moral and blessed economy of his equitable and infinitely wise government! On no object do I cast my eyes without observing an affecting instance of a benevolent and overruling power; and, while in mental contemplations my mind is absorbed, my admiration rises still higher to the exalted purposes and designs of Almighty God. I behold in the soul noble faculties, superior powers of imagination, and capacious desires, unfilled by anything terrestrial, and wishes unsatisfied by the widest grasp of human ambition. What is this but immortality? Oh, that my soul may feed on food immortal!

Another week is gone, eternally gone! What account can I give to my Almighty Judge for my conduct and opportunities? Has my improvement kept pace with the panting steeds of unretarded time? Must I give an account of every idle word, thought, and deed? Oh, merciful God! if the most righteous, devoted, and holy scarcely are saved, where stall I appear? How do my vain thoughts, and unprofitable conversation, swell heaven's register? Where is my watchfulness! Where are my humility, purity, and hatred of sin? Where is my zeal? Alas! alas! they are things unpractised, unfelt, almost unknown to me. How little do I share in the toils, the labours, or the sorrows of the righteous, and consequently how little do I participate in their confidence, their joys, their heavenly prospects? Oh, may these awful considerations drive me closer to God, and incite to a more diligent improvement of my precious time, so that I may bear the mark of a real follower of Christ!

Aug. 22nd.—Sabbath.—When I arose this morning I endeavoured to dedicate myself afresh to God in prayer, with a full determination to improve the day to his glory, and to spend it in his service. Accordingly, I spent the morning in prayer, reading, and meditation; but when I came to mingle with the worldly-minded, my devotions and meditations were dampened and distracted, my thoughts unprofitable and vain. I attended a Methodist Class-meeting where I felt myself forcibly convinced of my shortcomings. Sure I am that unless I am more vigilant, zealous, and watchful, I shall never reach the Paradise of God. I must be willing to bear reproach for Christ's sake, confess him before men, or I never can be owned by him in the presence of his Father, and the holy angels.

Merciful God! forbid that I should barter away my heavenly inheritance for a transient gleam of momentary joy, and the empty round of worldly pleasure:

Aug. 23rd.—I have been abundantly prospered in my studies to-day; and have been enabled to maintain an outward conformity in my conduct. But alas! how blind to my own interest, to deprive myself of the highest blessings and exalted honours the Almighty has to bestow. Oh, Lord! help me henceforth to be wise unto salvation. May I be sober and watch unto prayer! Amen.

Aug. 24th.—Through the mercy of God I have been enabled in a good degree to overcome my besetments, and have this day maintained more consistency in conversation and conduct. Still I feel too much deterred by the fear of man, and thirst too ardently for the honours of the world. Merciful God! give me more grace, wisdom, and strength, that I may triumphantly overcome and escape to heaven at last!

I shall finish the first book of the Georgics to-day, which is the seventh day since I commenced them. I expect to finish them in four weeks from this time. My mind improves, and I feel much encouraged. My labour is uniform and constant, from the dawn of day till near eleven at night. I have not a moment to play on the flute.

Aug. 25th.—There is nothing like implicit trust in the Almighty for assistance, protection, and assurance! His past dispensations and dealings with me leave not the least suspicion of his inviolable veracity, and his efficacious promises cheer the sadness, calm the fears of every soul that practically reposes in and seeks after him. The truth of this, blessed be God, I have in some measure experienced to-day. Help me, O Lord, with increasing grace to attain still more sublime enjoyments and triumphant prospects!

Aug. 26th.—I feel a growing indifference to worldly pleasures, and increasing love to God, to holiness, and heaven. Entire confidence in a superintending Providence heals the wounded heart of even the disconsolate widow, and gives the oil of joy for sorrow, and the garment of praise for the spirit of heaviness.

Aug. 27th.—This day I attended a funeral; those connected with it were very ignorant; how strikingly this showed to me the advantages of a good education. God forbid that I should idle away my golden moments. Help me to choose the better part, and honour God in all things!

Aug. 28th.—The labours of another week are ended; during it I have enjoyed much of the presence of God; surely the religion of Christ dazzles all the magnificence of human glory; were I only to regard the happiness of this life, I would embrace its doctrines, practice its laws, and exert my influence for its extension.

Aug. 29th.—Sabbath.—The blessings of the Lord have abundantly surrounded me this day, and my heart has been enlarged.

Aug. 30th.—In observing my actions and words this day, I find I have done many things that are culpable; and yet, blessed be God, his goodness to me is profuse. Help me to watch and pray that I enter not into temptation.

Aug. 31st.—How many youths around me do I see trifling away the greatest part of their time, and profaning their Maker's name? My soul magnifies His name that I have decided to be on the Lord's side; how many evils have I escaped; how many blessings obtained; what praise enjoyed, through the influence of this religion. To God be all the glory!

September 1st.—In no subject can we employ our thoughts more profitably than on the atonement of Christ, and justification through his merits. With wonder we gaze on the love of Deity; with profound awe we behold a God descending from heaven to earth. Unbounded love! Unmeasured grace! And while in deep silence his death wraps all nature; while his yielding breath rends the temple and shakes earth's deep foundations; may my redeemed soul in silent rapture tune her grateful song aloft; and fired by this blood-bought theme, may I mend my pace towards my heavenly inheritance!

I generally close up the labours of the day by writing a short essay or theme on some religious subject. In doing this I have two objects in view: the improvement of my mind and heart. And what could be more appropriate than to close the day by reflection upon God, and heaven, and time, and eternity? No private employment, except that of prayer, have I found more pleasing and profitable than this. Youth is the seed-time of the life that now is, as well as of that which is to come. Youthful piety is the germ of true honour, lawful prosperity, and everlasting blessedness. One day of humble, devotional piety in youth will add more to our happiness at the last end of life than a year of repentance and humiliation in old age. I have no intention of entering the ministry, and yet I prefer religious topics. To-day I have chosen the atonement of our Lord, and have written a few thoughts on it.

Sept. 2nd.—Implicit trust in a superintending Providence is a constant source of comfort and support to me.

Sept. 3rd.—God has blessed me to-day in my studies. I have also felt the efficacy of Divine aid. Help me still, most merciful God!

Sept. 4th.—In the course of the past week I have experienced various feelings, especially with respect to the dealings of Divine Providence with me; but in all I have had this consolation, that whatever happens, "the will of the Lord be done." It is my duty to perform and obey.

Sept. 5th.—This morning I attended church and heard a sermon on Ezekiel xviii. 27. When we consider the importance of repentance, its connection with our eternal happiness, surely every feeling heart, and ministers especially, should exhibit with burning zeal the conditions of salvation, the slavery of vice, the heinousness of sin, the vanity of human glory, and the uncertainty of life.

Sept. 6th.—When I laid aside my studies to commit my evening thoughts to paper, my mind wandered on various subjects, until much time was lost; the best antidote against this is, not to put off to the next moment what can be done in this. We should be firm and decided in all our pursuits, and whatever our minds "find to do, do it with all our might."

Sept. 7th.—The mutual dependence of men cements society, and their social intercourse communicates pleasure. If we are called to endure the pains and inconveniences of poverty, possessing this we forget all; and in the pleasant walks of wealth, it adds to every elegance a charm. Friendship associated with religion, elevates all the ties of Christian love and mutual pleasure.

Sept. 8th.—I have found myself too much mingled with the common crowd, and like others, too indifferent to the subject of all others the chief.

Sept. 9th.—We "cannot serve God and Mammon." May I be firm in my attachment to the Saviour, remembering that "godliness has the promise of the life that now is, and of that which is to come."

Sept. 12th.—I heard a practical sermon on making our "calling and election sure," which closed with these words, "He that calleth upon the name of the Lord shall be saved." I felt condemned on account of my negligence, and resolved, by God's help, to gain victory over my tendency to inconsistencies of life and conduct.

Sept. 14th.—I observe men embarked on the stream of time, and carried forward with irresistible force to that universal port which shall receive the whole human family. Amongst this passing crowd, how few are there who reflect upon the design and end of their voyage; surfeited with pleasure, involved in life's busy concerns, the future, with its awful realities, is forgotten and time, not eternity, is placed in the foreground.

Sept, 15th.—In a letter to my brother George, to-day, I said:—It would be superfluous for me to tell you that the letter I received from you gave me unspeakable pleasure. Your fears with respect to my injuring my health are groundless, for I must confess I don't possess half that application and burning zeal in these all-important pursuits that I ought to have. For who can estimate the value of a liberal education? Who can sufficiently prize that in which all the powers of the human mind can expand to their utmost and astonishing extent? What industry can outstretch the worth of that knowledge, by which we can travel back to the remotest ages, and live the lives of all antiquity? Nay, who can set bounds to the value of those attainments, by which we can, as it were, fly from world to world, and gaze on all the glories of creation; by which we can glide down the stream of time, and penetrate the unorganized regions of uncreated futurity? My heart burns while I write. Although literature presents the highest objects of ambition to the most refined mind, yet I consider health, in comparison with other temporal enjoyments, the most bountiful, and highest gift of heaven.

I have read three books of the Georgics, and three odes of Horace, but this last week I have read scarcely any, as I have had a great deal of company, and there has been no school. But I commence again to-day with all my might. The Attorney-General stops at Mr. Aikman's during Court. I find him very agreeable. He conversed with me more than an hour last night, in the most sociable, open manner possible.

Sept. 16th.—There is nothing of greater importance than to commence early to form our characters and regulate our conduct. Observation daily proves that man's condition in this world is generally the result of his own conduct. When we come to maturity, we perceive there is a right and a wrong in the actions of men; many who possess the same hereditary advantages, are not equally prosperous in life; some by virtuous conduct rise to respectability, honour, and happiness; while others by mean and vicious actions, forfeit the advantages of their birth, and sink into ignominy and disgrace. How necessary that in early life useful habits should be formed, and turbulent passions restrained, so that when manhood and old age come, the mind be not enervated by the follies and vices of youth, but, supported and strengthened by the Divine Being, be enabled to say, "O God, thou hast taught me from my youth, and now when I am old and grey-headed, O God, thou wilt not forsake me!"

Sept. 21st.—I have just parted with an old and faithful friend, who has left for another kingdom. How often has he kindly reproved me, and how oft have we gone to the house of God together! We may never meet again on earth, but what a mercy to have a good hope of meeting in the better land!

Sept. 23rd.—When I reflect on the millions of the human family who know nothing of Christ, my soul feels intensely for their deliverance. What a vast uncultivated field in my own country for ministers to employ their whole time and talents in exalting a crucified Saviour. Has God designed this sacred task for me? If it be Thy will, may all obstacles be removed, my heart be sanctified and my hands made pure.

Sept. 26th.—I have been much oppressed with a man-fearing spirit, but what have I to fear if God be for me? Oh, Lord, enable me to become a bold witness for Jesus Christ!

Sept. 28th.—In all the various walks of life, I find obstructions and labours, surrounded with foes, powerful as well as subtle; although I have all the promises of the Gospel to comfort and support me, yet find exertion on my own part absolutely necessary. When heaven proclaims victory, it is only that which succeeds labour. I consider it a divine requisition that my whole course of conduct, both in political and social life, should be governed by the infallible precepts of revelation; hypocrisy is inexcusable, even in the most trifling circumstances.

Sept. 29th.—I find difficulties to overcome in my literary pursuits, I had never anticipated; and it is only by the most indefatigable labour I can succeed. I am much oppressed by the labours of this day. I need Divine aid in this as well as in spiritual pursuits.

Sept. 30th.—I have been enabled to study with considerable facility. Prayer I find the most profitable employment, practice the best instructor, and thanksgiving the sweetest recreation. May this be my experience every day!

October, 2nd.—I am another week nearer my eternal destiny! Am I nearer heaven, and better prepared for death than at its commencement? Do I view sin with greater abhorence? Are my views of the Deity more enlarged? Is it my meat and drink to do his holy will? Oh, my God, how much otherwise!

From the 3rd to the 9th Oct.—During this period the afflicting hand of God has been upon me; thank God, when distressed with bodily pain, I have felt a firm assurance of Divine favour, so that all fear of death has been taken away. My soul is too unholy to meet a holy God, and mingle with the society of the blest. Oh, God, save me from the deceitfulness of my own heart!

Oct. 10th, Sabbath.—I am rapidly recovering health and strength. The Lord is my refuge and comfort. Surrounded by temptations, the applause of men is often too fascinating, and my treacherous heart dresses things in false colours. But, bless God, in his goodness and mercy he recalls my wandering steps, and invites me to dwell in safety under the shadow of his wing.

Oct. 11th.—No graces are of more importance than patience and perseverance. They give consistency and dignity to character. We may possess the most sparkling talents and the most interesting qualities, but without these graces, the former lose their lustre, and the latter their charms. In religion their influence is more important, as they form the character, by enabling us to surmount difficulties and remove obstacles. I am far from thinking them constitutional virtues, with a little additional cultivation, but I consider them the gift of heaven, less common than is generally imagined, though sometimes faintly counterfeited. They differ from natural or moral excellence in this being the proper and consistent exercise of those virtues.

Oct. 12th.—It is two weeks to-day since I first wrote home. A week ago I received a kind letter from my brother George, but was too ill with fever to read it, or to write in reply until to-day. I said: "I feel truly thankful to you for the tender concern and warm interest which you express in your letter. Tell my dear Mother that I share with her her afflictions, and that I am daily more forcibly convinced that every earthly comfort and advantage is transient and unsatisfactory, that this is not our home, but that our highest happiness amidst these fluctuating scenes, is to insure the favour and protection of him who alone can raise us above afflictions and calamities."

November 20th.—More than a month has elapsed since I recorded my religious feelings and enjoyments on paper. During this period, I have sometimes realized all the pleasures of health; at other times, borne down with pain and sickness, the spirit would be cast down. At such seasons of depression, religion would come in as my only comfort, and with the Psalmist I would exclaim, "Hope thou in God, for I shall yet praise him who is the light of my countenance, and my God." Thus I find from blessed experience, that in every state and condition, union and intercourse with God brings true peace, joy, trust, and praise. If there be any honour, here it is. If there be any wealth, this is it. "I would rather be a door-keeper in the house of my God than dwell in the tents of wickedness." O Lord, give me more of the mind of Christ!

Nov. 25th.—In entering on the field of life, I find my mind much perplexed with the variety of objects presented to my view. The comforts and tranquility of domestic happiness attract my attention, and excite warm desires in my heart. Am I not to taste the pleasures which two hearts reciprocally united in one, mutually communicate? or must I give up the home of domestic enjoyment to the calls of duty, and the salvation of men? Has heaven designed that I should spend my days in seeking the lost sheep of the House of Israel? May divine wisdom direct me, and suffer me not to follow the dictates of my own will!

Nov. 26th.—By taking a retrospective view of what is past, we learn to ask more wisely in the time to come. The cool dictates of reason, assisted by that inward monitor, conscience, placed within the breast of every individual, strongly condemns every deviation from propriety, justice, or morality. By mingling with society we learn human nature, and the scenes of public resort afford us a field for useful observation, yet retirement is the place to acquire the most important knowledge—the knowledge of ourselves. What would it avail us to dive into the mysteries of science, or entertain the world with new discoveries, to acquaint ourselves with the principles of morality, or learn the whole catalogue of Christian doctrines, if we are unacquainted with our own hearts, and strangers to the business of self-government?

February 12th, 1825.—During the long period since I last penned my religious meditations, my feelings, hopes, and prospects have been extremely varied. While I was promising myself health and many temporal pleasures, God saw fit to show me the uncertainty of earthly things, and the necessity and wisdom of submission to his will, by the rod of affliction. During my sickness I have derived much pleasure and profit from the visits of pious friends, so that I have felt it is good to be afflicted.[4]

Feb. 13th.—I am resolved, by God's assisting grace, to keep the following resolutions:—(1) Endeavour to fix my first waking thoughts on God; (2) By rising early to attend to my devotions, and reading the Scriptures; (3)By praying oftener each day, and maintaining a more devotional frame of mind; (4) By being more circumspect in my conduct and conversation; (5) By improving my time more diligently in reading useful books, and study; (6) By watching over my thoughts, and keeping my desires within proper bounds; (7) By examining myself more closely by the scripture rule; (8) By leaving myself and all that concerns me to God's disposal; (9) By reviewing every evening the actions of the day, and especially every Sabbath, examining wherein I have come short, or have kept God's precepts.

Feb. 16th.—I have lately been closely employed in reading Bishop Burnet's History of the Reformation. How sad to reflect on the cruelties that were then practised against the professors of true religion! What a reason for thankfulness that the sway of papal authority can no longer inflict papal obligations on the consciences of men! But after careful research into this highly authentic history, I find but few vestiges of that apostolic purity which churchmen so boastfully attribute to that memorable period of Christian history. Great allowance, is, however, to be made when we consider that they were just emerging out of the superstitions of popery. That doctrines, discipline, and ceremonies, cannot be established without the royal assent, even when they are approved both by ecclesiastical and legislative authority, is a practice so different from anything that the Primitive Church authorizes, it seems to me to originate from quite a different source; that a whole nation should be bound in their religious opinions by a single individual, savours so much of popery, I think it may properly be called its offspring. Pretentions to regal supremacy in church affairs were never made till a late period, although this interference of papal authority in matters entirely spiritual, does not annul any ecclesiastical power, or prove its doctrines to be corrupt, or its ordinations illegal. It may be justly ranked among the invasions of modern corruption.

Feb. 17th.—Since I drew up, four days since, several resolutions for amendment, I bless God I have reason to believe I have made some improvement. I have applied myself more closely to study, prayed oftener, and governed my thoughts with more rigour.

Feb. 27th.—I am now emerging into life, surrounded by blessings and opportunities for usefulness and improvement; but, alas! where is my gratitude, my love to God, my zeal for his cause, and for the salvation of those who are ignorant of the great truths of the Gospel? If, O God, thou hast designed this awfully important work for me, qualify me for it; increase and enlarge my desires for the salvation of immortal souls!

March 15th.—This day I have recommenced my studies with Mr. John Law, at Hamilton. How necessary that I should be very careful in my conduct for the credit of religion and Methodism!

March 24th.—I have this day finished twenty-two years of my life. I have decided this day to travel in the Methodist Connexion and preach Jesus to the lost sons of men. Oh, the awful importance of this work! How utterly unfit I am for the undertaking! How little wisdom, experience, and, above all, grace do I possess for the labours of the ministry! Blessed Jesus, fountain of wisdom, God of power, I give myself to thee, and to the Church, to do with me according to thy will. Instruct and sanctify me, that whether I live, it may be to the Lord, and when I die it may be to the Lord!

April 3rd.—Easter Sunday.—I this day commenced my ministerial labours. Bless the Lord, he has given me a heart to feel. He hears my prayer. Oh, my soul, hang all thy hopes upon the Lord! Forbid I should seek the praise of men, but may I seek their good and God's glory.

In the morning I endeavoured to speak from Ps. cxxvi. 5, and in the evening from Acts ii. 24—a subject suitable for the day; bless the Lord, I felt something of the power of my Saviour's resurrection resting on my soul.

April 8th.—The Lord being my helper, my little knowledge and feeble talents shall be unreservedly devoted to his service. I do not yet regret giving up my worldly pursuits for the welfare of souls. I want Christ to be all in all.

April 10th.—Sabbath.—I endeavoured this morning to show the abundant provisions, the efficacy, and the triumphs of the Gospel from Isaiah xxv. 6, 7, 8, and in the afternoon I described the righteous man and his end from Prov. xiv. 32. I felt much of the presence of the Lord, and I do bless the Lord he has converted one soul in this place to-day. I feel encouraged to go on.

April 13th.—I have been depressed in spirit on account of having no abode for domestic retirement, and becoming exposed to all the besetments of public life.

April 15th.—So bowed down with temptation to-day, I almost resolved to return to my native place. But, in God's strength, I will try to do my best during the time I have engaged to supply my brother William's place.

April 16th.—In reading Rollin's account of the conquest of Babylon, I conceive more exalted ideas of the truth of the Word of God, whose predictions were so exactly fulfilled in the destruction of that city.

April 17th.—Sabbath.—My labours this day have been excessive, having delivered three discourses. In the morning my mind was dull and heavy, in the afternoon warm and pathetic, in the evening clear and fertile. I feel encouraged to continue on.

April 23rd.—I feel nothing but condemnation in reviewing the actions of the past week. Would it not be better for me to return home until I gain better government over myself. Oh, Lord, I throw myself upon thy mercy! "Take not thy Holy Spirit from me! Restore unto me the joy of thy salvation!"

April 25th and 26th.—And thus I go on, depressed and refreshed; almost discouraged because of the way, and then cheered by the kind and fatherly conversation of Rev. Thomas Madden.

April 29th.—In travelling to-day a tree fell across the road four or five rods before me, and another not far behind, but I escaped unhurt. My heart glowed with gratitude; I felt that the Lord was indeed my protector. But whilst so narrowly escaping myself, two persons, a woman and her son, who were travelling a short distance behind me, were suddenly killed by the falling of a tree, and thus in an instant hurried into eternity.

May 4th.—I watched to-day a large concourse of people assembled to witness horse-racing. I stood at a distance that I might observe an illustration of human nature. Curiosity and excitement were depicted in every countenance. What is to become of this thoughtless multitude? Is there no mercy for them? Surely there is. Why will they not be saved? Because they will not come to Him.

May 5th.—During the day I preached once, to a listening but wicked assembly. In the afternoon I heard my brother William. I was affected by the force of his reasoning, and the power of his eloquence. I hope the Lord will help me to imitate his piety and zeal.

May 7th.—A camp-meeting was commenced this afternoon on Yonge Street, near the town of York. Rev. Thomas Madden preached from, "Lord help me!" Every countenance indicated interest, and every heart appeared willing to receive the word. In the evening a pious, aged man spoke (Mr. D. Y.) His discourse was full of God. Several were converted and made very happy.

May 8th.—The people rose at 5 a.m. After prayers and breakfast, there was a prayer meeting, daring which God was especially present. At 8 a.m. I preached from Hosea xiii. 3. This was followed by two exhortations; then Rev. Rowley Heyland preached from, "Buy the truth, and sell it not." About two o'clock the people were again assembled to hear the Rev. James Richardson (formerly a lieutenant in the British Navy) from the words, "Be ye reconciled to God." His style was plain but unadorned, his reasoning clear, and his arguments forcible. The services concluded with the celebration of the Lord's Supper. About three hundred communicated, sixty-two professed to have obtained the pardon of their sins, and forty-two gave their names as desirous of becoming members of the Methodist Society. After this, a concluding address was delivered by the Rev. Wm. Ryerson, in which he gave particular directions to the Methodists as subjects under the civil constitution, as members of the Church of Christ, as parents, as children, as individuals. He animadverted on the groundless and disingenuous aspersions that had been thrown out through the press against Methodism, on account of the suspected loyalty of its constitutional principles. He warmly insisted on a vigorous observance, support, and respect for the Civil Government, both from the beneficence of its laws and the equity of its administration, as well as from the authority of God. The concluding ceremony was the most affecting I ever witnessed, especially in the affection which the people showed for their ministers.

May 12th.—I have this day ridden nearly thirty miles, preached three times, and met two classes. I felt very much fatigued, yet the Lord has given me "strength equal to my day."

May 19th.—I have been much blessed in the society of pious friends. A part of the week I felt very sick, but was greatly comforted by the conversation and affectionate treatment of my kindest friend, Mrs. Smith. Since I commenced labouring for my Master I have found fathers and mothers, brothers and sisters, all ready to supply my every want.

May 24th.—A Camp-meeting commenced at Mount Pleasant. The presence of both Mississauga and Mohawk Indians added greatly to the interest of the meeting. Peter Jones addressed his people in their own tongue; although I did not understand, I was much affected by his fervency and pathos. He spoke in English in a manner that astonished all present.

Another Indian Chief addressed his brethren in the Mohawk tongue. I could not understand a word of it, but was carried away with his pathos and energy. These Indians thanked the white people for sending them the Gospel. He said that upwards of sixty Indians had been converted, and could testify that God had power to forgive sin. He, i.e., a young Chippewa said that the most earnest desire and prayer of the Christian Indians was that God would drive the horrid whiskey from their nation. It was truly affecting to see this young man arise and testify in the presence of God and this large assembly, that "he had the witness in his own soul, that God for Christ's sake had forgiven all his sins." The congregation was much moved, and prayers and praises were heard in every part of the assembly. At the close of the exercises, on the following day, the Mohawk Chief said, "They considered that they belonged to the Methodist Church, as they had done all for them."

May 29th.—For many days I have been cast down by a weight of care. My Father is exceedingly anxious that I should return home, and remain with him during his lifetime. A position in the Church of England has presented itself, and other advantageous attractions with regard to this world, offer themselves.[5] It makes my heart bleed to see the anxiety of my parents. But is it duty? If they were in want I would return to them without hesitation, but when I consider they have everything necessary, can it be my duty to gratify them at the expense of the cause of God? Surely if a man may leave father and mother to join himself to a wife, how much more reasonable to leave all to join himself to the Christian ministry. My parents are dear to me, but my duty to God is dearer still. One thing do I desire, that I may live in the House of the Lord for ever!

And shall I leave a Church through whose faithful instructions I have been brought to know God, for any advantages that the entrance to another might afford me? No, far be it from me; as I received the Lord Jesus, so I will walk in him. Earthly distinctions will be but short; but the favour of God will last forever. Besides, is it a sacrifice to do my duty? Is it not rather a cause of gratitude that I know my duty, and am allowed to perform it? My heart is united with the Methodists, my soul is one with theirs; my labours are acceptable, and they are anxious that I should continue with them. I believe in their Articles, I approve of their Constitution, and I believe them to be of the Church of Christ.