1. A figure is a lineate bounded on all parts.

So the triangle aei. is a figure; Because it is a plaine bounded on all parts with three sides. So a circle is a figure: Because it is a plaine every way bounded with one periphery.

2. The center is the middle point in a figure.

In some part of a figure the Center, Perimeter, Radius, Diameter and Altitude are to be considered. The Center therefore is a point in the midst of the figure; so in the triangle, quadrate, and circle, the center is, aei.

Centrum gravitatis, the center of weight, in every plaine magnitude is said to bee that, by the which it is handled or held up parallell to the horizon: Or it is that point whereby the weight being suspended doth rest, when it is caried. Therefore if any plate should in all places be alike heavie, the center of magnitude and weight would be one and the same. 3. The perimeter is the compasse of the figure.

Or, the perimeter is that which incloseth the figure. This definition is nothing else but the interpretation of the Greeke word. Therefore the perimeter of a Triangle is one line made or compounded of three lines. So the perimeter of the triangle a, is eio. So the perimeter of the circle a is a periphery, as in eio. So the perimeter of a Cube is a surface, compounded of sixe surfaces: And the perimeter of a spheare is one whole sphÆricall surface, as hereafter shall appeare.

4. The Radius is a right line drawne from the center to the perimeter.

Radius, the Ray, Beame, or Spoake, as of the sunne, and cart wheele: As in the figures under written are ae, ai, ao. It is here taken for any distance from the center, whether they be equall or unequall.

5. The Diameter is a right line inscribed within the figure by his center.

As in the figure underwritten are ae, ai, ao. It is called the Diagonius, when it passeth from corner to corner. In solids it is called the Axis, as hereafter we shall heare.

6. The diameters in the same figure are infinite.

Although of an infinite number of unequall lines that be only the diameter, which passeth by or through the center notwithstanding by the center there may be divers and sundry. In a circle the thing is most apparent: as in the Astrolabe the index may be put up and downe by all the points of the periphery. So in a speare and all rounds the thing is more easie to be conceived, where the diameters are equall: yet notwithstanding in other figures the thing is the same. Because the diameter is a right line inscribed by the center, whether from corner to corner, or side to side, the matter skilleth not. Therefore that there are in the same figure infinite diameters, it issueth out of the difinition of a diameter.

7. The center of the figure is in the diameter.

As here thou seest a, e, i this ariseth out of the definition of the diameter. For because the diameter is inscribed into the figure by the center: Therefore the Center of the figure must needes be in the diameter thereof: This is by Archimedes assumed especially at the 9, 10, 11, and 13 Theoreme of his Isorropicks, or Æquiponderants.

This consectary, saith the learned Rod. Snellius, is as it were a kinde of invention of the center. For where the diameters doe meete and cutt one another, there must the center needes bee. The cause of this is for that in every figure there is but one center only: And all the diameters, as before was said, must needes passe by that center.

8. It is in the meeting of the diameters.

As in the examples following. This also followeth out of the same definition of the diameter. For seeing that every diameter passeth by the center: The center must needes be common to all the diameters: and therefore it must also needs be in the meeting of them: Otherwise there should be divers centers of one and the same figure. This also doth the same Archimedes propound in the same words in the 8. and 12 theoremes of the same booke, speaking of Parallelogrammes and Triangles.

9. The Altitude is a perpendicular line falling from the toppe of the figure to the base.

Altitudo, the altitude, or heigth, or the depth: [For that, as hereafter shall bee taught, is but Altitudo versa, an heighth with the heeles upward.] As in the figures following are ae, io, uy, or sr. Neither is it any matter whether the base be the same with the figure, or be continued or drawne out longer, as in a blunt angled triangle, when the base is at the blunt corner, as here in the triangle, aei, is ao.

10. An ordinate figure, is a figure whose bounds are equall and angles equall.

In plaines the Equilater triangle is onely an ordinate figure, the rest are all inordinate: In quadrangles, the Quadrate is ordinate, all other of that sort are inordinate: In every sort of Multangles, or many cornered figures one may be an ordinate. In crooked lined figures the Circle is ordinate, because it is conteined with equall bounds, (one bound alwaies equall to it selfe being taken for infinite many,) because it is equiangled, seeing (although in deede there be in it no angle) the inclination notwithstanding is every where alike and equall, and as it were the angle of the perphery be alwaies alike unto it selfe: whereupon of Plato and Plutarch a circle is said to be Polygonia, a multangle; and of Aristotle Holegonia, a totangle, nothing else but one whole angle. In mingled-lined figures there is nothing that is ordinate: In solid bodies, and pyramids the Tetrahedrum is ordinate: Of Prismas, the Cube: of Polyhedrum's, three onely are ordinate, the octahedrum, the Dodecahedrum, and the Icosahedrum. In oblique-lined bodies, the spheare is concluded to be ordinate, by the same argument that a circle was made to bee ordinate. 11. A prime or first figure, is a figure which cannot be divided into any other figures more simple then it selfe.

So in plaines the triangle is a prime figure, because it cannot be divided into any other more simple figure although it may be cut many waies: And in solids, the Pyramis is a first figure: Because it cannot be divided into a more simple solid figure, although it may be divided into an infinite sort of other figures: Of the Triangle all plaines are made; as of a Pyramis all bodies or solids are compounded; such are aei. and aeio.

12. A rationall figure is that which is comprehended of a base and height rationall betweene themselves.

So Euclide, at the 1. d. ij. saith, that a rightangled parallelogramme is comprehended of two right lines perpendicular one to another, videlicet one multiplied by the other. For Geometricall comprehension is sometimes as it were in numbers a multiplication: Therefore if yee shall grant the base and height to bee rationalls betweene themselves, that their reason I meane may be expressed by a number of the assigned measure, then the numbers of their sides being multiplyed one by another, the bignesse of the figure shall be expressed. Therefore a Rationall figure is made by the multiplying of two rationall sides betweene themselves.

13. The number of a rationall figure, is called a Figurate number: And the numbers of which it is made, the Sides of the figurate.

As if a Right angled parallelogramme be comprehended of the base foure, and the height three, the Rationall made shall be 12. which wee here call the figurate: and 4. and 3. of which it was made, we name sides. 14. Isoperimetrall figures, are figures of equall perimeter.

This is nothing else but an interpretation of the Greeke word; So a triangle of 16. foote about, is a isoperimeter to a triangle 16. foote about, to a quadrate 16. foote about, and to a circle 16. foote about. 15. Of isoperimetralls homogenealls that which is most ordinate, is greatest: Of ordinate isoperimetralls heterogenealls, that is greatest, which hath most bounds.

So an equilater triangle shall bee greater then an isoperimeter inequilater triangle; and an equicrurall, greater then an unequicrurall: so in quadrangles, the quadrate is greater then that which is not a quadrate: so an oblong more ordinate, is greater then an oblong lesse ordinate. So of those figures which are heterogeneall ordinates, the quadrate is greater then the Triangle: And the Circle, then the Quadrate. 16. If prime figures be of equall height, they are in reason one unto another, as their bases are: And contrariwise.

The proportion of first figures is here twofold; the first is direct in those which are of equall height. In Arithmeticke we learned; That if one number doe multiply many numbers, the products shall be proportionall unto the numbers, multiplyed. From hence in rationall figures the content of those which are of equall height is to bee expressed by a number. As in two right angled parallelogrammes, let 4. the same height, multiply 2. and 3. the bases: The products 8. and 12. the parallelogrammes made, are directly proportionall unto the bases 2. and 3. Therefore as 2. is unto 3. so is 8. unto 12. The same shall afterward appeare in right Prismes and Cylinders. In plaines, Parallelogramms are the doubles of triangles: In solids, Prismes are the triples of pyramides: Cylinders, the triples of Cones. The converse of this element is plaine out of the former also: First figures if they be in reason one to another as their bases are, then are they of equall height, to witt when their products are proportionall unto the multiplyed, the same number did multiply them.

17. If prime figures of equall heighth have also equall bases, they are equall.

[The reason is, because then those two figures compared, have equall sides, which doe make them equall betweene themselves; For the parts of the one applyed or laid unto the parts of the other, doe fill an equall place, as was taught at the 10. e. j. Sn.] So Triangles, so Parallelogrammes, and so other figures proposed are equalled upon an equall base. 18. If prime figures be reciprocall in base and height, they are equall: And contrariwise.

The second kind of proportion of first figures is reciprocall. This kinde of proportion rationall and expressible by a number, is not to be had in first figures themselves: but in those that are equally manifold to them, as was taught even now in direct proportion: As for example, Let these two right angled parallelogrammes, unequall in bases and heighths 3, 8, 4, 6, be as heere thou seest: The proportion reciprocall is thus, As 3 the base of the one, is unto 4, the base of the other: so is 6. the height of the one is to 8. the height of the other: And the parallelogrammes are equall, viz. 24. and 24. Againe, let two solids of unequall bases & heights (for here also the base is taken for the length and heighth) be 12, 2, 3, 6, 3, 4. The solids themselves shall be 72. and 72, as here thou seest; and the proportion of the bases and heights likewise is reciprocall: For as 24, is unto 18, so is 4, unto 3. The cause is out of the golden rule of proportion in Arithmeticke: Because twice two sides are proportionall: Therefore the plots made of them shall be equall. And againe, by the same rule, because the plots are equall: Therefore the bounds are proportionall; which is the converse of this present element.

19. Like figures are equiangled figures, and proportionall in the shankes of the equall angles.

First like figures are defined, then are they compared one with another, similitude of figures is not onely of prime figures, and of such as are compounded of prime figures, but generally of all other whatsoever. This similitude consisteth in two things, to witt in the equality of their angles, and proportion of their shankes.

20. Like figures have answerable bounds subtended against their equall angles: and equall if they themselves be equall.

Or thus, They have their termes subtended to the equall angles correspondently proportionall: And equall if the figures themselves be equall; H. This is a consectary out of the former definition.

21. Like figures are situate alike, when the proportionall bounds doe answer one another in like situation.

The second consectary is of situation and place. And this like situation is then said to be when the upper parts of the one figure doe agree with the upper parts of the other, the lower, with the lower, and so the other differences of places. Sn.

22. Those figures that are like unto the same, are like betweene themselves.

This third consectary is manifest out of the definition of like figures. For the similitude of two figures doth conclude both the same equality in angles and proportion of sides betweene themselves.

23. If unto the parts of a figure given, like parts and alike situate, be placed upon a bound given, a like figure and likely situate unto the figure given, shall bee made accordingly.

This fourth consectary teacheth out of the said definition, the fabricke and manner of making of a figure alike and likely situate unto a figure given. Sn.

24. Like figures have a reason of their homologallor correspondent sides equally manifold unto their dimensions: and a meane proportionall lesse by one.

Plaine figures have but two dimensions, to witt Length, and Breadth: And therefore they have but a doubled reason of their homologall sides. Solids have three dimensions, videl. Length, Breadth, & thicknesse: therefore they shall have a treabled reason of their homologall or correspondent sides. In 8. and 18. the two plaines given, first the angles are equall: secondly, their homolegall side 2. and 4. and 3. and 6. are proportionall. Therefore the reason of 8. the first figure, unto 18. the second, is as the reason is of 2. unto 3. doubled. But the reason of 2. unto 3. doubled, by the 3. chap. ij. of Arithmeticke, is of 4. to 9. (for 2/3 2/3 is 4/9.) Therefore the reason of 8. unto 18, that is, of the first figure unto the second, is of 4. unto 9. In Triangles, which are the halfes of rightangled parallelogrammes, there is the same truth, and yet by it selfe not rationall and to be expressed by numbers.

Said numbers are alike in the trebled reason of their homologall sides; As for example, 60. and 480. are like solids; and the solids also comprehended in those numbers are like-solids, as here thou seest: Because their sides, 4. 3. 5. and 8. 6. 10. are proportionall betweene themselves. But the reason of 60. to 480. is the reason of 4. to 8. trebled, thus 4/8 4/8 4/8 = 64/512; that is of 1. unto 8. or octupla, which you shall finde in the dividing of 480. by 60.

Thus farre of the first part of this element: The second, that like figurs have a meane, proportional lesse by one, then are their dimensions, shall be declared by few words. For plaines having but two dimensions, have but one meane proportionall, solids having three dimensions, have two meane proportionalls. The cause is onely Arithmeticall, as afore. For where the bounds are but 4. as they are in two plaines, there can be found no more but one meane proportionall, as in the former example of 8. and 18. where the homologall or correspondent sides are 2. 3. and 4. 6.

2	3	4	6
	3	4
8	12		18

Againe by the same rule, where the bounds are 6. as they are in two solids, there may bee found no more but two meane proportionalls: as in the former solids 30. and 240. where the homologall or correspondent sides are 2. 4. 3. 6. 5. 10.

2	4	3	6	5	10
	4	3
6	12		24
			24	5
	30	60	120	240

25. If right lines be continually proportionall, more by one then are the dimensions of like figures likelily situate unto the first and second, it shall be as the first right line is unto the last, so the first figure shall be unto the second: And contrariwise.

Out of the similitude of figures two consectaries doe arise, in part only, as is their axiome, rationall and expressable by numbers. If three right lines be continually proportionall, it shall be as the first is unto the third: So the rectilineall figure made upon the first, shall be unto the rectilineall figure made upon the second, alike and likelily situate. This may in some part be conceived and understood by numbers. As for example, Let the lines given, be 2. foot, 4. foote, and 8 foote. And upon the first and second, let there be made like figures, of 6. foote and 24. foote; So I meane, that 2. and 4. be the bases of them. Here as 2. the first line, is unto 8. the third line: So is 6. the first figure, unto 24. the second figure, as here thou seest.

Againe, let foure lines continually proportionall, be 1. 2. 4. 8. And let there bee two like solids made upon the first and second: upon the first, of the sides 1. 3. and 2. let it be 6. Upon the second, of the sides 2. 6. and 4. let it be 48. As the first right line 1. is unto the fourth 8. So is the figure 6. unto the second 48. as is manifest by division. The examples are thus.

Moreover by this Consectary a way is laid open leading unto the reason of doubling, treabling, or after any manner way whatsoever assigned increasing of a figure given. For as the first right line shall be unto the last: so shall the first figure be unto the second.

26. If foure right lines bee proportionall betweene themselves: Like figures likelily situate upon them, shall be also proportionall betweene themselves: And contrariwise, out of the 22. p vj. and 37. p xj.

The proportion may also here in part bee expressed by numbers: And yet a continuall is not required, as it was in the former.

In Plaines let the first example be, as followeth.

The cause of proportionall figures, for that twice two figures have the same reason doubled.

In Solids let this bee the second example. And yet here the figures are not proportionall unto the right lines, as before figures of equall heighth were unto their bases, but they themselves are proportionall one to another. And yet are they not proportionall in the same kinde of proportion.

The cause also is here the same, that was before: To witt, because twice two figures have the same reason trebled. 27. Figures filling a place, are those which being any way set about the same point, doe leave no voide roome.

This was the definition of the ancient Geometers, as appeareth out of Simplicius, in his commentaries upon the 8. chapter of Aristotle's iij. booke of Heaven: which kinde of figures Aristotle in the same place deemeth to bee onely ordinate, and yet not all of that kind. But only three among the Plaines, to witt a Triangle, a Quadrate, and a Sexangle: amongst Solids, two; the Pyramis, and the Cube. But if the filling of a place bee judged by right angles, 4. in a Plaine, and 8. in a Solid, the Oblong of plaines, and the Octahedrum of Solids shall (as shall appeare in their places) fill a place; And yet is not this Geometrie of Aristotle accurate enough. But right angles doe determine this sentence, and so doth Euclide out of the angles demonstrate, That there are onely five ordinate solids; And so doth Potamon the Geometer, as Simplicus testifieth, demonstrate the question of figures filling a place. Lastly, if figures, by laying of their corners together, doe make in a Plaine 4. right angles, or in a Solid 8. they doe fill a place.

Of this probleme the ancient geometers have written, as we heard even now: And of the latter writers, Regiomontanus is said to have written accurately; And of this argument Maucolycus hath promised a treatise, neither of which as yet it hath beene our good hap to see.

Neither of these are figures of this nature, as in their due places shall be proved and demonstrated. 28. A round figure is that, all whose raies are equall.

Such in plaines shall the Circle be, in Solids the Globe or Spheare. Now this figure, the Round, I meane, of all Isoperimeters is the greatest, as appeared before at the 15. e. For which cause Plato, in his TimÆus or his Dialogue of the World said; That this figure is of all other the greatest. And therefore God, saith he, did make the world of a sphearicall forme, that within his compasse it might the better containe all things: And Aristotle, in his Mechanicall problems, saith; That this figure is the beginning, principle, and cause of all miracles. But those miracles shall in their time God willing, be manifested and showne.

Rotundum, a Roundle, let it be here used for Rotunda figura, a round figure. And in deede Thomas Finkius or Finche, as we would call him, a learned Dane, sequestring this argument from the rest of the body of Geometry, hath intituled that his worke De Geometria rotundi, Of the Geometry of the Round or roundle. 29. The diameters of a roundle are cut in two by equall raies.

The reason is, because the halfes of the diameters, are the raies. Or because the diameter is nothing else but a doubled ray: Therefore if thou shalt cut off from the diameter so much, as is the radius or ray, it followeth that so much shall still remaine, as thou hast cutte of, to witt one ray, which is the other halfe of the diameter. Sn.

And here observe, That Bisecare, doth here, and in other places following, signifie to cutte a thing into two equall parts or portions; And so Bisegmentum, to be one such portion; And Bisectio, such a like cutting or division. 30. Rounds of equall diameters are equall. Out of the 1. d. iij.

Circles and Spheares are equall, which have equall diameters. For the raies, which doe measure the space betweene the Center and Perimeter, are equall, of which, being doubled, the Diameter doth consist. Sn.

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