A New forme of doctrine hath forced our Authour to use oft times new words, especially in dividing, that the logicall lawes and rules of more perfect division by a dichotomy, that is into two kindes, might bee held and observed. Therefore a Magnitude was divided into two kindes, to witt into a Line and a Lineate: And a Lineate is made the genus of a surface and a Body. Hitherto a Line, which of all bignesses is the first and most simple, hath been described: Now followeth a Lineate, the other kinde of magnitude opposed as you see to a line, followeth next in order. Lineatum therefore a Lineate, or Lineamentum, a Lineament, (as by the authority of our Authour himselfe, the learned Bernhard Salignacus, who was his Scholler, hath corrected it) is that Magnitude in which there are lines: Or which is made of lines, or as our Authour here, which is more then long: Therefore lines may be drawne in a surface, which is the proper soile or plots of lines; They may also be drawne in a body, as the Diameter in a Prisma: the axis in a spheare; and generally all lines falling from aloft: And therfore Proclus maketh some plaine, other solid lines. So Conicall lines, as the Ellipsis, Hyperbole, and Parabole, are called solid lines because they do arise from the cutting of a body. The common affections of a Magnitude were to be bounded, cutt, jointly measured, and adscribed: Then of a line to be right, crooked, touch'd, turn'd about, and So Angulus Superficiarius, a superficiall Angle, is a surface consisting in the common section of two lines: So angulus solidus, a solid angle, in the common section of three surfaces at the least. [But the learned B. Salignacus hath observed, that all angles doe not consist in the common section of the bounds, Because the touching of circles, either one another, or a rectilineal surface doth make an angle without any cutting of the bounds: And therefore he defineth it thus: Angulus est terminorum inter se invicem inclinantium concursus: An angle is the meeting of bounds, one leaning towards another.] So is aei. a superficiall angle: [And such also are the angles ouy. and bcd.] so is the angle o. a solid angle, to witt comprehended of the three surfaces aoi. ioe. and aoe. Neither may a surface, of 2. dimensions, be bounded with ScÈle or Crura, the Shankes, Legges, H. are the bounds insisting or standing upon the base of the angle, which in the Isosceles only or Equicrurall triangle are so named of Euclide, otherwise he nameth them Latera, sides. So in the examples aforesaid, ea. and ei. are the shankes of the superficiary angle e; And so are the three surfaces aoi. ieo. and aeo. the shankes of the said angle o. Therefore the shankes making the angle are either Lines or Surfaces: And the lineates formed or made into Angles, are either Surfaces or Bodies. Therefore this Homogenia, or similitude of angles is twofolde, the first is of shanks; the other is of the manner of meeting of the shankes: so rectilineall right angles, are angles homogeneall betweene themselves. But right-lined right angles, and oblique-lined right angles between themselves, are heterogenealls. So are neither all obtusangles compared to all obtusangles: Nor all acutangles, to all acutangles, homogenealls, except both these conditions doe concurre, to witt the similitude both of shanke and manner of meeting. Lunularis, a Lunular, or Moonlike corner angle is homogeneall to a Systroides and Pelecoides, Hatchet formelike, in shankes: For each of these are comprehended of This is drawne out of the 10. e j. For if twice two shanks doe agree, they are not foure, but two shankes, neither are they two equall angles, but one angle. And this is that which Proclus speaketh of, at the 4. p j. when hee saith, that a right lined angle is equall to a right lined angle, when one of the shankes of the one put upon one of the shankes of the other, the other two doe agree: when that other shanke fall without, the angle of the out-falling shanke is the greater: when it falleth within, it is lesser: For there is comprehendeth; here it is comprehended. Notwithstanding although congruall or agreeable angles be equall: yet are not congruity and equality reciprocall or convertible: For a Lunular may bee equall to a right The same Lunular also may bee equall to an obtusangle and Acutangle, as the same argument will demonstrate. Therefore, For such angles shall be congruall or agreeable in shanks, and also congruall in bases. Angulus isosceles, or Angulus Æquicrurus, is a triangle having equall shankes unto another. For the congruency is the same: And yet if equall angles bee equall in base, they are not by and by equicrurall, as in the angles of the same section will appeare, as here. And so of two equalities, the first is reciprocall: The second is not. [And therefore is this Consectary, by the learned B. Salignacus, justly, according to the judgement of the worthy Rud. Snellius, here cancelled; or quite put out: For angles may be equall, although they bee unequall in shankes or in bases, as here, the angle a. is not greater then the angle o, although the angle o have both greater shankes and greater base then the angle a.] And As here thou seest; [The angles eai. and uoy. are equicrurall, that is their shankes are equall one to another; But the base ei is greater then the base uy: Therefore the angle eai, is greater then the angle uoy. And contrary wise, they being equicrurall, and the angle eai. being greater then the angle uoy. The base ei. must needes be greater then the base uy.] And Or as the learned Master T. Hood doth paraphrastically translate it. If being equall in the base, it bee lesser in the feete (the feete being conteined within the feete of the other angle) it is the greater angle. [That is, if one angle enscribed within another angle, be equall in base, the angle of the inscribed shall be greater then the angle of the circumscribed.] As here the angle aoi. within the angle aei. And the bases are equall, to witt one and the same; Therefore aoi. the inner angle is greater then aei. the outter angle. Inner is added of necessity: For otherwise there will, in the section or cutting one of another, appeare a manifest errour. All these consectaries are drawne out of that same axiome of congruity, to witt out of the 10. e j. as Proclus doth plainely affirme and teach: It seemeth saith hee, that the equalities of shankes and bases, doth cause the equality of the verticall angles. For neither, if the bases be equall, doth the equality of the shankes leave the same or equall angles: But if the base bee lesser, the angle decreaseth: If greater, it increaseth. Neither if the bases bee equall, and the shankes unequall, doth the angle remaine the same: But when they are made lesse, it is increased: when they are made greater, it is diminished: For the contrary falleth out to the angles and shankes of the angles. For if thou shalt imagine the shankes to be in the same base thrust downeward, thou makest them lesse, but their angle greater: but if thou do againe conceive them to be pul'd up higher, thou makest them greater, but their angle lesser. For looke how much more neere they come one to another, so much farther off is the toppe removed from the base: wherefore you may boldly affirme, that the same Therefore, [This consectary teacheth how unto a point given, to make an angle equall to an Angle given. To the effecting and doing of each three things are required; First, that the shankes be homogeneall, that is in each place, either straight or crooked: Secondly, that the shankes bee made equall, that is of like or equall bignesse: Thirdly, that the bases be equall: which three conditions if they doe meete, it must needes be that both the angles shall bee equall: but if one of them be wanting, of necessity againe they must be unequall.] This shall hereafter be declared and made plaine by many and sundry practises: and therefore here we bring no example of it. Thus much of the Affections of an angle; the division into his kindes followeth. An angle is either Right or Oblique: as afore, at the 4 e ij. a line was right or straight, and oblique or crooked. As here the angle aio. is a right angle, as is also oie. because the shanke oi. is right, that is, perpendicular to ae. [The instrument wherby they doe make triall which is a right angle, and which is oblique, that is greater or lesser then a right angle, is the square which carpenters and joyners do ordinarily use: For lengthes are tried, saith Vitruvius, by the Rular and Line: Heighths, by the Perpendicular or Plumbe: And Angles, by the square.] Contrariwise, an Oblique angle it is, when the one shanke standeth so upon another, that it inclineth, or leaneth more to one side, then it doth to the other: And one angle on the one side, is greater then that on the other. Therefore, [That is, they are alike, and agreeable, or they doe fill the same place; as here are aio. and eio. And yet againe on the contrary: All straight shanked equall angles, are not right-angles.] The axiomes of the equality of angles were three, as even now wee heard, one generall, and two Consectaries: Here moreover is there one speciall one of the equality of Right angles. Angles therfore homogeneall and recticrurall, that is whose shankes are right, as are right lines, as plaine surfaces (For let us so take the word) are equall right The definition of an oblique is understood by the obliquity of the shankes: whereupon also it appeareth; That an oblique angle is unequall to an homogeneall right angle: Neither indeed may oblique angles be made equall by any lawe or rule: Because obliquity may infinitly bee both increased and diminished. One difference of Obliquity wee had before at the 9 e ij. in a line, to witt of a periphery and an helix; Here there is another dichotomy of it into obtuse and acute: which difference is proper to angles, from whence it is translated or conferred upon other things and metaphorically used, as Ingenium obtusum, acutum; A dull, and quicke witte, and such like. Obtusus, Blunt or Dull; As here aei. In the definition the genus of both Species or kinds is to bee understood: For a right lined right angle is greater then a sphearicall right angle, and yet it is not an obtuse or blunt angle: And this greater inequality may infinitely be increased. Acutus, Sharpe, Keene, as here aei. is. Here againe the same genus is to bee understood: because every angle which is lesse then any right angle is not an acute or sharp angle. For a semicircle and sphericall right angle, is lesse then a rectilineall right angle, and yet it is not an acute angle. |