Jaffa, May 21st, 1838. Having concluded to return during the ensuing summer to the United States, and made my arrangements accordingly, I took passage from Beyroot to this city, in a Greek vessel, April 20th. The families of Rev. Messrs. Thomson and Hebard had preceded us, to attend the annual meeting of the mission, which was to be held at Jerusalem. It was not without feelings of sorrow that I left Beyroot. For We reached this place on the 22d, after a moderately short but rough passage. To our great discomfort, we found that the plague had broken out a few days before; the city was shut up, and we were not allowed to enter. At first we were not permitted to land; but after some entreaty we were permitted to land at the Lazaret, under the watch of the health officers, who took us and our baggage into that building. There were some cases of plague in the Lazaret, and it was the last place we wished to be in; and, moreover, our room had literally nothing in it. I wished to send word to the American consul, whose hospitality we had more than once experienced; hoping that he would be able to place us in a more comfortable situation, and was told that he was at his country-house, about two miles from town, and that we might go there if we chose; but that we must walk, as all the animals had been used by the pilgrims, who were returning in great numbers from Jerusalem, and might be infected. After a most laborious walk through the sand, with our children—two of whom we were obliged to carry—we reached the house of the consul, but he was not there; his family being still in town In the morning, the consul came out with his family, and our situation was made more comfortable. Through his aid we had our baggage landed and conveyed to a place of safety, excepting what we wished to take with us; and having procured animals, we set off for Rumla about sunset, which we reached about ten in the night. For once we resolved to make trial of the camel, and we all rode on them; but before we arrived at Rumla, we were satisfied that the horse, the mule, and the donkey, are each and all to be preferred to the camel, as a riding animal. The motion of the camel is a long swinging motion, with rather a sudden stop at each step; for a little while it is pleasant, but soon becomes tiresome and at last painful. We were on our way at an early hour on the morning of the 25th, and reached Jerusalem about five in the afternoon, where we were kindly entertained by Mr. and Mrs. Nicolayson. We found the friends well. The sessions of the missionary meeting were drawing to a close. Professor Robinson, and the Rev. Messrs. Smith and Adger, had arrived some days before from Egypt, via Suez and Sinai. One object I had in view in revisiting Jerusalem and its vicinity before I returned to the United States, was to correct, as far as I might be able, any errors that might exist in my former descriptions, and supply any defects which a second visit might suggest. I have not seen much that deserves special notice in the way of correction or addition. It struck me at the time that I visited the plain of Jordan and the Dead Sea, that the descent from Jerusalem While at Jerusalem, I had occasion to visit Jaffa. I rode down past Rumla, and reached Jaffa in about ten hours. My horse was not a good one; the day was warm, and I did not ride fast. I infer, from the time spent on the road, that the distance must be at least thirty-five miles, and possibly forty. I returned by a road which separates from that of Rumla, a few miles from Jaffa, and passes over the plain farther to the north. It led us past several villages on the plain, among which was Lydd, the ancient Lydda, where Peter healed Eneas. It is a small village, but contains some better buildings than we usually meet with in such small towns. It is surrounded by extensive gardens and orchards of fruit-trees; and on the east side of the village is a good well, much resorted to for water. The plain of Sharon on this road was very fertile, and more of it had been cultivated than is usual. The harvest was going on, and men, women, and children, were out in the fields: some reaping with the common reap-hook—some pulling up the grain with their hands—some binding up the grain in bundles—some carrying it on their shoulders, or on donkeys, or mules, or camels, to the thrashing-floor—and some thrashing out the grain by driving the cattle over it. They use a thrashing instrument not unlike a harrow. In its under side they have pieces of stone or iron fastened After leaving the plain, our road followed a ridge for a considerable distance; a little west of the highest ground we passed two ruined villages at some distance from each other, that were called Beth-horon. They are, I doubt not, the upper and the nether Beth-horon. This opinion is, I think, confirmed by the account given of the defeat of the kings that were confederated against Gibeon. It is said that Israel "chased them along the way that goeth up to Beth-horon; and it came to pass that as they were in the going down to Beth-horon, that the Lord threw down on them great hailstones from heaven." Josh. x. 11, 12. Beth-horon lies on the west side of the ridge, and Gibeon lies on the east side, and at the distance of several miles from the top. The flight began from Gibeon, and was first up to the top of the ridge on the road towards Beth-horon; and from the top of the ridge it was down to Beth-horon, and on this last part of the way, that the hailstones fell on them. Until I saw the ground, I never understood the "up" and "down," as used in the record of this flight and pursuit. Near Gibeon I saw some sandstone, singularly mixed up with the limestone. It lay about in large masses, but I saw no continuous rock of it. The ancient Gibeon is now a small-village, inhabited by a few Mohammedan families. It stands on the summit of a round hill, and from the steepness of its sides is capable of being made very strong. There are various old ruins and some arches of great size running into the sides of the hill, forming rooms, in which various labours are now carried on. A little out of town is a spring in a cave, and below it, on the side of the hill, the remains of an old pool, which is probably the one beside which Abner and Joab, The plague made its appearance in Jerusalem shortly after our arrival. We did not pay much attention to it, excepting that we were more careful in passing about the city not to come in contact with the people. The monks from some of the religious houses left the city, and took refuge in other places. We found the monks at Bethlehem keeping quarantine, and there was plague in some of the convents in the country. A health officer from Jaffa visited the city on the 16th, and declared his intention to shut up the gates and prevent egress or ingress, until the plague abated. He gave us permission to leave, provided we would do it early the next day. Having no wish to be shut up even in Jerusalem, for a month or two, we made all possible haste to get ready to leave town the next morning. We found some difficulty in procuring animals, but at last succeeded, and bidding farewell to all our kind friends, and the missionary brethren resident there, we left the city and bent our course to Rumla. Our animals proved miserable creatures, and one of our muleteers gave us the slip and returned, leaving us to make our journey as best we could. We had been informed at Jerusalem that we would not be permitted to enter Rumla; but supposed that we should arrive in season to consult with the consular agent, and obtain lodging in the old tower, or some place in the vicinity. Our mules were so intolerably bad, however, that it was dark when we approached Rumla. To our frequent inquiries of the muleteer, as to where he was taking us, we received the reply, "to the water," and supposing that we would halt at some watering place near the town, we allowed him to proceed. Finding from the |