THE REVISION OF 1881. To the general consensus of opinion described in the last lecture practical expression was first given by the action of the Convocation of Canterbury, in the early part of 1870. On February 10, 1870, a resolution was moved in the Upper House of Convocation by Dr. Wilberforce, Bishop of Winchester, and seconded by Dr. Ellicott, Bishop of Gloucester and Bristol, “That a Committee of both Houses be appointed, with power to confer with any committee that may be appointed by the Convocation of the Northern Province, to report upon the desirableness of a revision of the Authorized Version of the New Testament, whether by marginal notes or otherwise, in all those passages where plain and clear errors, whether in the Greek Text originally adopted by the translators, or in the translation made from the same, shall, on due investigation, be found to exist.” On the motion of Dr. Ollivant, Bishop of Llandaff, seconded by Dr. Thirlwall, Bishop of St. Davids, it was agreed to enlarge this resolution so as to include the Old Testament also, and the resolution as so amended was ultimately adopted. This resolution was communicated to the Lower House on the following day (February 11), where it was accepted without a division. The joint Committee appointed in accordance with this resolution consisted of seven Bishops and fourteen Members of the I. “That it is desirable that a Revision of the Authorized Version of the Holy Scriptures be undertaken.” II. “That the Revision be so conducted as to comprise both Marginal renderings, and such emendations as it may be found necessary to insert in the text of the Authorized Version.” III. “That in the above Resolutions we do not contemplate any new translation of the Bible, or any alteration of the language except where, in the judgment of the most competent Scholars, such change is necessary.” IV. “That in such necessary changes, the style of the language employed in the existing Version be closely followed.” V. “That it is desirable that Convocation should nominate a body of its own Members to undertake the work of Revision, who shall be at liberty to invite the co-operation of any eminent for scholarship, to whatever nation or religious body they may belong.” This Report was presented to the Upper House on May 3rd, where its adoption was moved by Bishop Wilberforce, and seconded by Bishop Thirlwall, and carried unanimously. Bishop Wilberforce then moved, and Bishop Thirlwall seconded, “That a Committee be now appointed to consider and Report to Convocation a scheme of revision on the principles In the Lower House the above given Report of the joint Committee was presented on May 5th, when its adoption was moved by Canon Selwyn,[106] and seconded by Archdeacon Allen. In the discussion which followed two attempts were made to overthrow the principle embodied in the fifth resolution, and to confine the revision to Scholars in communion with the Church of England. Both of these were unsuccessful, and the adoption of the Report was carried, with two dissentients only. On the following day, May 6th, the House completed its action by agreeing to the suggestion of the Upper House, that on this occasion it should waive its privilege of appointing on joint Committees twice as many as were appointed by the Upper House, and should appoint eight Members only to co-operate with the eight Bishops mentioned above. The Members selected were Dr. Bickersteth the Prolocutor, Dean Alford, Dean Stanley, Canon Blakesley, Canon Selwyn, Archdeacon Rose, Dr. Jebb, and Dr. Kay. The first meeting of this second joint Committee was held on May 25th. It was then agreed that the Committee should separate into two Companies—one for the revision of the Old Testament, and one for that of the New. Of the Members of 1. “To introduce as few alterations as possible into the Text of the Authorized Version consistently with faithfulness.” 2. “To limit as far as possible the expression of such alterations to the language of the Authorized and earlier English versions.” 3. “Each Company to go twice over the portion to be revised, once provisionally, the second time finally, and on principles of voting as hereinafter is provided.” 4. “That the Text to be adopted be that for which the evidence is decidedly preponderating; and that when the Text so adopted differs from that from which the Authorized Version was made, the alteration be indicated in the margin.” 5. “To make or retain no change in the Text on the second and final revision by each Company, except two-thirds of those present approve of the same, but on the first revision to decide by simple majorities.” 6. “In every case of proposed alteration that may have given rise to discussion, to defer the voting thereupon till the next Meeting, whensoever the same shall be required by one-third of those present at the Meeting, such intended vote to be announced in the notice for the next Meeting.” 7. “To revise the headings of chapters, pages, paragraphs, italics, and punctuation.” 8. “To refer on the part of each Company, when considered desirable, to Divines, Scholars, and Literary Men, whether at home or abroad, for their opinions.” To these it was added, that the work of each Company be Of the Scholars invited to join the Companies four[107] declined for various reasons, and one[108] was prevented by illness from taking part in the work. The two Companies when formed consisted of the following Members. THE OLD TESTAMENT COMPANY. Dr. W. L. Alexander, Professor of Theology in the Congregational Theological Hall, Edinburgh. Dr. E. H. Browne, Bishop of Ely.[109] Mr. O. T. Chenery, Lord Almoner’s Professor of Arabic, Oxford. Dr. A. B. Davidson, Professor of Hebrew, Free Church College, Edinburgh. Dr. Benjamin Davies, Professor of Hebrew, Baptist College, Regent’s Park. Dr. P. Fairbairn, Principal of Free Church College, Glasgow. Dr. F. Field. Dr. Ginsburg. Dr. F. W. Gotch, Principal of the Baptist College, Bristol. Rev. B. Harrison, Archdeacon of Maidstone. Dr. A. C. Hervey, Bishop of Bath and Wells. Dr. J. Jebb, Canon of Hereford. Dr. W. Kay, late Principal of Bishop’s College, Calcutta. Dr. Stanley Leathes, Professor of Hebrew, King’s College, London. Rev. J. McGill, Professor of Oriental Languages, St. Andrews. Dr. A. Ollivant, Bishop of Llandaff. Dr. R Payne Smith, Regius Professor of Divinity, Oxford.[110] Dr. J. J. S. Perowne, Professor of Hebrew, St. Davids College, Lampeter.[111] Rev. E. H. Plumptre,[112] Professor of New Testament Exegesis, King’s College, London. Dr. H. J. Rose, Archdeacon of Bedford. Dr. W. Selwyn, Canon of Ely, and Lady Margaret Professor of Divinity, Cambridge. Dr. Connop Thirlwall, Bishop of St. Davids. Dr. Christopher Wordsworth, Bishop of Lincoln. Mr. W. A. Wright, Librarian[113] of Trinity College, Cambridge. THE NEW TESTAMENT COMPANY. Dr. H. Alford, Dean of Canterbury. Dr. J. Angus, Principal of the Baptist College, Regent’s Park. Dr. E. H. Bickersteth, Prolocutor of the Lower House of Convocation.[114] Dr. J. W. Blakesley, Canon of Canterbury.[115] Dr. J. Eadie, Professor of Biblical Literature and Exegesis to the United Presbyterian Church, Scotland. Dr. C. J. Ellicott, Bishop of Gloucester and Bristol. Rev. F. J. A. Hort.[116] Rev. W. G. Humphry, Prebendary of St. Paul’s. Dr. B. H. Kennedy, Canon of Ely, and Regius Professor of Greek, Cambridge. Dr. W. Lee, Archdeacon of Dublin. Dr. J. B. Lightfoot.[117] Dr. W. Milligan, Professor of Divinity, Aberdeen. Dr. G. Moberly, Bishop of Salisbury. Rev. W. F. Moulton, Professor of Classics, Wesleyan College, Richmond.[118] Rev. Samuel Newth, Professor of Classics, New College, London.[119] Dr. A. Roberts.[120] Dr. R. Scott, Master of Balliol College, Oxford.[121] Rev. F. H. Scrivener.[122] Dr. G. Vance Smith.[123] Dr. A. P. Stanley, Dean of Westminster. Dr. R. C. Trench, Archbishop of Dublin. Dr. C. J. Vaughan, Master of the Temple.[124] Dr. B. F. Westcott, Canon of Peterborough.[125] Dr. S. Wilberforce, Bishop of Winchester. To these lists some changes have, from various causes, been made in the course of the last ten years, both in the way of addition, and in the way of removal. To the Old Testament Company thirteen members have been added— Mr. R. N. Bensley, Hebrew Lecturer, Caius College, Cambridge. Rev. J. Birrill, Professor of Oriental Languages, St Andrews, Scotland. Dr. F. Chance. Rev. T. K. Cheyne, Hebrew Lecturer, Balliol College, Oxford. Dr. G. Douglas, Professor of Hebrew, Free Church College, Glasgow. Mr. S. R Driver, Tutor of New College, Oxford. Rev. C. J. Elliott. Rev. J. D. Geden, Professor of Hebrew, Wesleyan College, Didsbury. Rev. J. R. Lumby, Fellow of St. Catherine’s College, Cambridge.[126] Rev. A. H. Sayce, Tutor of Queen’s College, Oxford. Rev. W. Robertson Smith, Professor of Hebrew, Free Church College, Aberdeen. Dr. D. H. Weir, Professor of Oriental Languages, Glasgow. Dr. W. Wright, Professor of Arabic, Cambridge. During the same period it has lost ten members, seven by death: Professor Davies, Professor Fairbairn, Professor McGill, Archdeacon Rose, Canon Selwyn, Bishop Thirlwall, Professor Weir; and three by resignation—Canon Jebb, Professor Plumptre, and Bishop Wordsworth. The New Testament Company has undergone less change. Four members have been added— Dr. David Brown, Professor of Divinity, Free Church College, Aberdeen. Dr. C. Merivale, Dean of Ely. Rev. Edwin Palmer, Professor of Latin, Oxford.[127] Dr. Charles Wordsworth, Bishop of St. Andrews. Four also have been removed—Dean Alford, Dr. Eadie, and Bishop Wilberforce by death, Dean Merivale by resignation. The first chairman of the Old Testament Company was Bishop Thirlwall. Upon his resignation of the office in 1871 Dr. Harold Browne, then Bishop of Ely, now Bishop of Winchester, was appointed to succeed him, and has continued to hold the office until now. Dr. Ellicott, Bishop of Gloucester The Old Testament Company appointed one of their own number, Mr. Aldis Wright, to act as their secretary, taking the minutes of their proceedings, and conducting all needful correspondence. The New Testament Company deemed it better to assign this office to one who was not himself burthened with the responsibilities of the revision, and they were happily able to secure the efficient services of the Rev. John Troutbeck, M.A., one of the Minor Canons of Westminster Abbey. It will be seen that of the sixty-five English scholars who have taken part in this work forty-one have been members of the Church of England, and twenty-four members of other churches. Of the latter number two represent the Episcopal Church of Ireland, one the Episcopal Church of Scotland, four the Baptists, three the Congregationalists, five the Free Church of Scotland, five the Established Church of Scotland, one the United Presbyterians, one the Unitarians, and two the Wesleyan Methodists. It is on many grounds a matter for thankfulness that they who took the initiative in the formation of the two Companies were able to secure so wide a representation of the various religious communities of our country, and men belonging to different schools of religious thought. For while no one can reasonably suppose that in the present day any body of Scholars would consciously allow themselves in the translation of the Scriptures to be swayed by any theological bias, there is, as all know, such a thing as unconscious bias; and it was greatly to be desired that no such suspicion should be raised against this Revision as for a long time obtained in reference to the Revision of 1611. It was also to be desired that no ground should exist that would give an excuse for any to say that through the bias of theological prepossessions the interpretations given by some to important passages of Scripture were unconsciously ignored, and that, had such interpretations been brought under The advantage resulting from this varied representation in the membership of the two Companies has been still further extended by the arrangements which have secured the co-operation of a considerable number of American Scholars. Shortly after the formation of the two Companies steps were taken for enlisting such co-operation; and after some correspondence with representative men in America, the Rev. Dr. Philip Schaff, of New York, was requested to act on behalf of the English Companies in selecting and inviting American Scholars. In October, 1871, it was reported to the New Testament Company that Dr. Schaff had verbally informed the secretary that the American Revisers were prepared to enter upon their work. Various causes of delay, however, intervened, and it was not until July 17th, 1872, that the communication was made that the American Companies were duly constituted. These Companies held their first meeting on the 4th of October in that year. The following is the list of their Members. THE OLD TESTAMENT COMPANY. Professor T. J. Conant, Baptist, Brooklyn, New York. Professor G. E. Day, Congregationalist, New Haven, Conn. Professor J. De Witt, Reformed Church, New Brunswick, N.J. Professor W. H. Green, Presbyterian, Princeton, N.J. Professor G. E. Hare, Episcopalian, Philadelphia, Pa. Professor C. P. Krauth, Lutheran, Philadelphia, Pa. Professor Joseph Packard, Episcopalian, Fairfax, Va. Professor C. E. Stowe, Congregationalist, Cambridge, Mass. Professor J. Strong, Methodist, Madison, N.J. Professor C. V. Van Dyke,[128] BeirÛt, Syria. Professor T. Lewis, Reformed Church, Schenectady, N.J. In all eleven members. THE NEW TESTAMENT COMPANY. Professor Ezra Abbot, Unitarian, Cambridge, Mass. Dr. G. R. Crooks, Methodist, New York. Professor H. B. Hackett, Baptist, Rochester, N.Y. Professor J. Hadley, Congregationalist, New Haven, Conn. Professor C. Hodge, Presbyterian, Princeton, N.J. Professor A. C. Kendrick, Baptist, Rochester, N.Y. Dr. Alfred Lee, Bishop of Delaware. Professor M. B. Riddle, Reformed Church, Hartford, Conn. Professor Philip Schaff, Presbyterian, New York. Professor C. Short, Episcopalian, New York. Professor H. B. Smith, Presbyterian, New York. Professor J. H. Thayer, Congregationalist, Andover, Mass. Professor W. F. Warren, Methodist, Boston, Mass. Dr. E. A. Washburn, Episcopalian, New York. Dr. T. D. Woolsey, Congregationalist, New Haven, Conn. In all fifteen members. Four Members have since been added to the Old Testament Company; namely: Professor C. A. Aiken, Presbyterian, Princeton, N.J. Dr. T. W. Chambers, Reformed Church, New York. Professor C. M. Mead, Congregationalist, Andover, Mass. Professor H. Osgood, Baptist, Rochester, N.Y. One Member, Professor T. Lewis, has been removed by death. Dr. J. K. Burr, Methodist, Trenton, N.Y. Dr. T. Chase, Baptist, President of Haverford College, Pa. Dr. H. Crosby, Baptist, Chancellor of New York University. Professor Timothy Dwight, Congregationalist, New Haven, Conn. Four also have been removed by death, Dr. Hackett, Dr. Hadley, Dr. C. Hodge, Dr. H. B. Smith; and two by resignation, Dr. Crooks and Dr. Warren. It hence results that altogether ninety-nine Scholars have, to a greater or less extent, taken part in the work of this revision, forty-nine of whom have been members of the Episcopalian Churches of England, Scotland, Ireland, and America, and fifty members of other Christian Churches. This fact is in itself full of interest and significance. Upon no previous revision have so many Scholars been engaged. In no previous revision has the co-operation of those who were engaged upon it been so equally diffused over all the parts of the work. In no previous revision have those who took the lead in originating it, and carrying it forward, shown so large a measure of Christian confidence in Scholars who were outside of their own communion. In no previous revision have such effective precautions been created by the very composition of the body of Revisers, against accidental oversight, or against any lurking bias that might arise from natural tendencies or from ecclesiastical prepossessions. On these accounts alone, if on no other, this revision may be fairly said to possess peculiar claims upon the confidence of all thoughtful and devout readers of the Bible. The New Testament Company assembled for the first time on Wednesday, June 22nd, 1870. They met in the Chapel of Henry VII., and there united in the celebration of the Lord’s Supper. After this act of worship and holy communion they By the kindness of the Dean of Westminster, the New Testament Company was permitted to hold its meetings in the Jerusalem Chamber. This room, originally the parlour of the Abbot’s Palace, is associated with many interesting events of English history. It was to this spot that Henry IV. was conveyed when seized with his last illness; and here, on March 20th, 1413, he died. It was here, in the days of the Long Parliament, that the celebrated Assembly of Divines, driven by the cold from Henry VII.’s Chapel, held its sixty-sixth session, on Monday, October 2nd, 1643; and here thenceforward it continued to meet until its closing session (the 1163rd), on February 22nd, 1649. Here were prepared the famed Westminster Confession of Faith, and the Longer and Shorter Catechisms so highly prized by the Presbyterian Churches of Scotland, and during many generations by the Independents of England. Here also, just fifty years later, assembled the memorable Commission appointed by William III., at the suggestion of the Dean of Canterbury (Dr. Tillotson), to devise a basis for a scheme of comprehension in a revision of the Prayer Book. In this room the New Testament Company have held the larger number of their sessions. Upon the few occasions on which it was not available the Company has most frequently met in the Dean of Westminster’s library. Twice it has held its monthly session in the College Hall, twice in the Chapter Library, and once in Queen Anne’s Bounty Office. The Jerusalem Chamber is an oblong room, somewhat narrow for its length, measuring about forty feet from north to south, and about twenty from east to west. Down the centre of the room there extends a long table; and on this table, in the middle of its eastern side, is placed the desk of the Chairman, Bishop Ellicott. Facing the Chairman, and on the opposite side of the room, is a small table for the use of the Secretary. The As the general rules under which the revision was to be carried out had been carefully prepared, no need existed for any lengthened discussion of preliminary arrangements, and the Company upon its first meeting was able to enter at once upon its work. The members of the Company had previously been supplied with sheets, each containing a column of the printed text of the Authorized Version, with a wide margin on either side for suggested emendations—the left hand margin being intended for changes in the Greek text, and the right hand margin for those which related to the English rendering. Upon these sheets each member had entered the result of his own private study of the prescribed portion, and thus came prepared This question being thus settled, the Company proceeded to the actual details of the revision, and in a surprisingly short time settled down to an established method of procedure. So little need arose for any change in this respect that the account of any one ordinary meeting will serve as a description of all. The Company assembles at eleven a.m. The meeting is opened by prayer, the Chairman reading three collects from the Prayer Book, and closing with the Lord’s Prayer. The minutes of the last meeting are then read and confirmed. Any correspondence or other business that may require consideration is next dealt with. These matters being settled, the Chairman invites the Company to proceed with the revision, and reads a short passage as given in the Authorised Version. The question is then asked whether any textual changes are proposed; that is, any readings that differ from the Greek text as presented in the edition published by Robert Stephen in 1550. If any change is proposed, the evidence for and against is briefly stated, and the proposal considered. The duty of stating this evidence is, by tacit consent, devolved upon two members of the Company, who, from their previous studies, are specially entitled to speak with authority upon such questions—Dr. Scrivener and Dr. At a very early period of their labours it became clearly manifest to the Company that they could only do their work satisfactorily by doing it very thoroughly, and that no question in any way affecting the sense or the rendering could be passed over because of its seeming unimportance. Questions, whether of text or translation, which appeared, when regarded in relation only to the passage under review, to be too minute to be worthy of serious attention, became oftentimes invested with a grave importance when other, and especially parallel, passages After this the work steadily proceeded, and various general questions having been decided as they arose, the rate of progress became more rapid; but even then the average did not rise above thirty-five verses a day. In accordance with the rules under which the Company was acting, all proposals made at the first revision were decided by simple majorities; but at the second revision no change from the Authorized Version could be accepted unless it were carried by a majority of two to one. Though here and there this rule stood in the way of a change which a decided majority of the Company were of opinion was right, its action upon the whole was very salutary. At the second revision also the suggestions of the American Revisers came to the help of the Company. From time to time, as each successive portion of the first revision was completed, it had been forwarded to America. The American Revisers subjected this to a careful scrutiny, and in their turn forwarded to England their criticisms thereupon. Where they approved the changes provisionally made nothing was said; where they differed they indicated their dissent, and submitted their own suggestions. In like manner, in passages where no change had been made, they either signified their assent by silence, or expressed their judgment by independent proposals. The first revision of the Gospel of Matthew was completed on the thirty-sixth day of meeting, May 24th, 1871; that of Mark on the fifty-third day, November 16th, 1871; that of Luke It will thus appear that the first revision engaged the Company during two hundred and forty-one meetings; that is to say, during sixty monthly sessions, or six years of labour. The attendance during this important period of the work maintained so high an average as 16·8. It had not been originally intended that at the second revision fresh proposals should be entertained; but as it was obviously necessary to do this with regard to the American suggestions, it was felt that we ought not to preclude our own members from bringing forward any new proposal that might seem worthy of consideration, and that we ought not, for the sake of gaining time, to fetter ourselves by any rigid rule. The second revision thus became a far more serious business than had been originally contemplated, and demanded a large measure of time and toil. It was completed on December 13th, 1878, having occupied on the whole ninety-six meetings, or about two years and a half. By rule 5 the “second” revision was to be regarded as “final,” but the course of events rendered this an impossibility, and so far the rule had to be annulled. In due course the results of the second revision were forwarded to America, and while it indicated the extent to which the English Company had been able to adopt the American Although the Company had endeavoured throughout the whole course of its work to preserve, as far as the idiom of the English language permitted, uniformity in the rendering of the same Greek word, it had not been possible, when dealing with each passage separately, to keep in view all the other passages in which any particular word might be found. It was therefore felt to be desirable to reconsider the Revised Version with exclusive reference to this single point, and the pages of a Greek concordance were assigned in equal portions to different members of the Company, who each undertook to examine every passage in which the words falling to his share might occur, and to mark if in any case unnecessary variations in the English had either been introduced or retained. The passages so noted were brought before the notice of the assembled Company, and the question was in each case considered whether, without any injury to the sense, the rendering of the word under review might be harmonized On the evening of the same day, St. Martin’s day, by the kind invitation of Prebendary Humphry, the Company assembled in the Church of St. Martin’s-in-the-Fields, and there united in a special service of prayer and thanksgiving; of thanksgiving for the happy completion of their labours, for the spirit of harmony and brotherly affection that had throughout pervaded the meetings of the Company, and for the Divine goodness which had permitted so many with so little interruption to give themselves continuously to this work; of prayer that all that had been wrong in their spirit or action might be mercifully forgiven, and that He whose glory they had humbly striven to promote might graciously accept this their service, and deign to use it as an instrument for the good of man, and the honour of His holy name. The total number of meetings of the Company has been 407, and the total number of attendances 6,426,[129] or an average attendance at each meeting of 15·8 members. |