CANDLES. Nobody can tell when candles were invented. Candlesticks are often spoken of in the Bible, but those doubtless held oil and burned a wick which hung over the side like the Roman lamps of later time. These lamps appear to have been used by the Romans in their worship, and after the Christian religion was established at Rome, candles were introduced into the Christian service. During all the centuries since that time the candle has been used in Catholic churches and cathedrals. The Romans on the second day of February burned candles to the goddess Februa, the mother of Mars, the Roman god of war, and Pope Sergius adopted the custom and established rites and ceremonies for that day in the offering of candles to the Virgin Mary. This was called Candlemas day. The common people supposed that these candles would frighten away the devil and all evil spirits not only from the persons who burned them, but from the houses in which they were placed. There is an ancient tradition about Candlemas day which seems to have traveled all over Europe and found its way into this country; if the weather is fine on that day—February 2d—it indicates a long winter and a late spring. The Scotch state the legend in this way: "If Candlemas day is fair and clear, There'll be two winters in the year." For several centuries past candles have been used all over the world for lighting purposes. We have a variety of candles even in these days, as they are now made of tallow, stearin, bleached wax, spermaceti, and paraffine. Those commonly used by the early colonists were dipped candles, often roughly made at home. For the wicks a loose, soft, fibrous substance was taken, generally cotton. These were hung upon a frame and dipped in melted tallow, taken out, suffered to cool, and dipped again and again until the required thickness was obtained. Moulded candles were cast in a series of tubes, the wicks first being adjusted in the middle of the tubes and melted tallow poured in. The best candles were made of wax. These were neither dipped nor moulded. The wicks were warmed, and melted wax poured over them until they acquired the proper thickness, then they were rolled between flat pieces of wet, hard wood. It is related of Benjamin Franklin that when a young man he received an invitation from Gov. William Burnet, of New York, to call upon him. The governor was delighted with his conversation, and was surprised to hear him quote from Locke on the Understanding. The governor asked him at what college he had studied Locke. "Why, sir," said Franklin, "it was my misfortune never to be at any college, or even at a grammar school, except for a year or two when I was a child." Here the governor sprang from his seat, and staring at Ben, cried out: "Well, and where did you get your education, pray?" "At home, sir, in a tallow-chandler's shop." "In a tallow-chandler's shop!" exclaimed the governor. "Yes, sir; my father was a poor old tallow chandler with fifteen children, and I the youngest of all. [His father had, The candles gave but a poor light compared with the lights which we have to-day. The combustion was only partial, and there was constant trouble from the necessity of "snuffing the candle," that is, cutting off the burnt wick. In those days, in every well-regulated house, on the little Let us imagine an early New England family on a winter's evening sitting before the blazing fire of the open fireplace. They are gathered around a small table upon which is a solitary candle, giving a feeble, sickly flame. By its light the mother is sewing and the father is reading from the Bible, The Pilgrim's Progress, or it may be Bacon's Essays, or Locke on the Understanding. The children are listening and trying to get interested in what is being read to them, while occasionally one or another of them snuffs the little candle. By and by the candle burns down "to the socket," and goes out. The mother rises and goes to the pantry to get another, but finds to her dismay that she has used her last one. The family must therefore see by the light of the fire or retire for the night, and to-morrow the good wife must dip some more candles. When the children go to bed they have no brightly burning lamp to light them to their several bedrooms, but they climb the ladder to the open, unfinished loft with no light except what comes to them from the embers upon the hearth. Then the father covers up the coals with a great body of ashes, hoping to "keep the fire" till morning. What a marked contrast between the life of those people and the customs of to-day in the same country and among the grandchildren and the great-grandchildren of those same pioneer settlers! In the colonial days for an evening service the churches must be lighted with candles. Occasionally you will find even now in some ancient church the antique candelabra or chandelier. Sometimes in wealthy churches these were made of glass, and were of beautiful construction. In the old meeting-house of the first Baptist church in Providence, Rhode Island, which was founded by Roger Williams and others in 1639, there is one of these ancient glass candelabras. It is of immense proportions, hanging from the ceiling by a long, stout chain, and arranged for a large number of candles. It has not been used for many years, but it is a beautiful ornament and a suggestive reminder of the method by which our ancestors lighted their churches in the early times. In these days of brilliant electric lights, how small appears the light of the ancient candles! Have we gained in knowledge and manner of living as greatly as in heating and lighting our houses? |