TORCHES.

Wood and coal, gas and oil, electricity even, aid us in our demand for warm houses. In winter we should suffer greatly were it not for our fireplaces, our stoves, and our furnaces. The sun then shines but a short time every day, and sends us little heat. In summer "the great orb of day" remains many hours in the heavens, and warms us through and through. We have little desire then for artificial heat; natural heat is sometimes more than sufficient.

The sun shines over all the world. "His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof."

The sun does much more for us than send us its heat-rays: all day long we rejoice in the bright sunshine. But at night, when the sun has set, we ask for artificial light. How shall we get it? How did our ancestors obtain it?

We have in our day the electric light; we can use illuminating gas; kerosene is easily obtained; if necessary, we can resort to candles. Yet there was a time when the electric light had not been discovered. Earlier still, gas had not been made and kerosene was not known. Indeed, long, long ago even candles had not been seen by men. What did the people do for light on a dark night in those times? After the sun had set and night had settled down upon them, what could they do during the long winter evenings without some method of lighting up the darkness?

As we looked to the American Indians for the simplest and rudest methods of obtaining heat, so we can also learn something from them of the primitive modes of lighting. Much of the time the red men found sufficient light for all their wants in the wood fire. They needed no candles to read by, for they had no books nor papers. They cared for no lamp to dress by; they sought no illumination for halls or churches or theatres. What little need they had for artificial light was practically satisfied by that which came from the blazing logs.

If, however, on any special occasion they wished to light up their long houses more brightly, the Indians used pitch-pine knots. In case they were traveling by night and did not care to proceed stealthily or secretly, these fagots of pitch pine gave them all the light they wanted. The light from these sticks was dim; it flickered so as to hurt the eyes; more smoke was given out than light; but the savage was fully content.

Long before the red men were known, however, the burning fagot was used by the people of Europe and Asia to lessen the darkness of the night.

An interesting story is told of Hannibal when he was leading the Carthaginian army against Rome. In the course of his journey he marched his whole force into a valley which was entirely surrounded by high mountains very difficult to cross. Fabius, his Roman opponent, placed his own army in the pass and enclosed Hannibal in the valley. Hannibal was apparently caught in a trap, but he was a shrewd commander, and he quickly devised a trick to make Fabius withdraw his legions. Early in the day he sent out a large detail from his army to gather fagots. What was he about to do with such great quantities of pine knots?

In the afternoon, by Hannibal's orders, these fagots were bound to the horns of oxen which had been driven along during the march for food for the army. At nightfall the fagots were lighted and the oxen were driven directly up the steep side of one of the mountains. Fabius naturally supposed that the lights moving up the mountain-side must be carried by soldiers, and he thought that Hannibal and all his army were trying to escape in that direction. Accordingly he quickly withdrew his troops from the pass in order to attack the enemy when they came down the opposite side of the mountain. Hannibal then quietly marched his army through the pass, meeting with no opposition.

Long, long centuries before Hannibal the torch was known. In that strange story of Gideon and his three hundred men who overcame the Midianites, the torch or lamp was one of the weapons used. The vast host of the Midianites, fearing no hostile attack, was spread over a great valley. Gideon placed his little band of men on the hills around the enemy's camp, each man at a considerable distance from the next, so that they made a line nearly surrounding the entire valley. Every man had a trumpet in one hand, and a lamp or torch covered by an upturned pitcher in the other. This arrangement of the lamp and the pitcher allowed a little light to be thrown upon the ground directly beneath. The men could thus avoid stepping upon dry sticks and making a noise which might alarm the guards around the camp of the Midianites. At the same time the light was concealed from the eyes of their enemies.

When all was ready a shout was raised, "The sword of the Lord and of Gideon!" and the pitchers were thrown with a great crash upon the ground. The sudden noise of voices and of the breaking pitchers awoke the Midianites from a deep sleep; the trumpets and the shouts turned their eyes to the hills. All along the line of the three hundred men spread out in a circle around them blazed the three hundred torches. As it was the custom in those days to have a torch or a lamp indicate the headquarters of a general, the Midianites in their sudden terror naturally thought that an immense army was surrounding them. They imagined that Gideon had hired vast forces from Egypt and elsewhere, for they supposed that each of the several hundred torches indicated a general with all his followers. Their only thought, therefore, was to flee as quickly as possible. They ran against each other, and, unable in the darkness to distinguish friend from foe, they killed their own men. The entire army of one hundred and thirty-five thousand men perished.

It is not certain whether the lights which were covered by the pitchers came from lamps or torches. Gideon lived three thousand years ago, and at that time both torches and lamps were used. He was a general of the Israelites, and they certainly had lamps when in Egypt many years before the time of Gideon. Lamps were also used by the Greeks and the Romans.

The lamp of these ancient times was merely a small vessel like a modern cup or bowl, usually having a handle. This was filled with oil, generally olive, or sometimes only with grease. In this cup was placed a small piece of cloth hanging over the side, which when lighted served as a wick. It was the simplest arrangement possible.

The pitch-pine knot and the cup of grease have been more or less used since these early times. When our ancestors came to this country their houses were generally lighted by candles. In many cases, however, the light from the fireplace was all that was used except on rare occasions. The settlers who gradually moved westward to take up new lands retained nearly all the inconvenient methods of the earlier colonists. In the newer settlements of the Ohio and Mississippi valleys and on the great Western plains the logs on the hearth were frequently the only means for lighting the house during the evenings.

On Knob Creek, in the new State of Kentucky, a little school was kept nearly eighty-five years ago. Among the pupils was a small boy not seven years of age. One of his schoolmates afterward said of him that he was "an unusually bright boy at school, and made splendid progress in his studies. He would get spice-wood brushes, hack them up on a log, and burn two or three together for the purpose of giving light by which he might pursue his studies." It does not surprise us to learn that this boy who thus in his earliest years showed such eagerness to learn as to utilize the light of the kitchen fire was Abraham Lincoln, afterward the famous President of the United States.

Many men are now living who do not remember to have seen in their boyhood days any better light than the grease lamp. One of these primitive lamps was easily made. An old button was covered with cloth, which was tied with a string close to the button, the edges of the cloth hanging free. This covered button was placed upon lard in a saucer or other similar vessel, and a light applied. The lard around the cloth melted, the button acted as a wick, and a rude lamp was the result.

The hearth fire, the fagot or pitch-pine knot, and the pot of grease or lard with a simple wick were the earliest methods of artificial lighting. These, though still in use in newly settled communities, gave place, in the main, centuries ago to the candle. As this was the first improved method for lighting houses, churches, and other buildings, it should next be considered.