It is with painful feelings I now call your attention to the famous document which sets forth the political creed of the United States. More than once my pen has refused to set about this work, but I now ask: Who wrote the original Declaration of Independence? I answer boldly, Thomas Paine. To prove this, my method is the same as with Junius, and the prejudices of the united world shall not intimidate me. It is not my purpose to revive the old and long-forgotten controversy about the authorship of this document. Enough to say, volumes have been written to prove that it was not Jefferson's. But the method and object of a negative criticism I scorn. If it can not be shown to be some other man's, then let the claimant wear his honors; he certainly did not come by them meanly or dishonorably; they were forced upon him. My evidence will be such as to exclude the possibility of even literary theft in Jefferson, and that it is, as a whole, the work of the author of Common Sense, and can not possibly be the work of any body else. This is a bold assertion, and a little out of my turn, The method of my argument is as follows: First, to show wherein this document is exactly like Mr. Paine; and, Secondly, wherein it is entirely unlike Mr. Jefferson. The points wherein they would agree are necessarily thrown out, and count nothing on either side. For example, the principles therein contained may be common to both, and can have no weight in an argument. It is said, in defense of this paper being Mr. Jefferson's, that the "Summary View" of his submitted to, but not passed by the Virginia Delegate Convention in 1774, contained the "germs" of the Declaration. This I do not admit, but if it did, it would prove nothing, for so did the writings of John Adams, and Benjamin Franklin, and Samuel Adams, and especially of James Otis. A thousand men in America had, perhaps, expressed the cardinal doctrine of equal rights, and that the British Parliament had usurped them. There is nothing peculiar nor individual in this; but when we find one man only who makes a specialty of the Declaration, it attracts attention, and must have great weight when supported by a multitude of other special facts, all pointing in the same direction. I, therefore, go to show: First, Common Sense was written by Mr. Paine for the sole purpose of declaring independence, and, with this document in view. I have heretofore reviewed Common Sense, beginning on page 156 of this book. If it "THOUGHTS ON THE PRESENT STATE OF THE AMERICAN AFFAIRS."In the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and prepossession, and suffer his reason and his feelings to determine for themselves; that he will put on, or rather that he will not put off the true character of a man, and generously enlarge his views beyond the present day. "Volumes have been written on the subject of the struggle between England and America. Men of all ranks have embarked in the controversy from different motives, and with various designs; but all have been ineffectual, and the period of debate is closed. Arms, as the last resource, must decide the contest; the appeal was the choice of the king, and the continent hath accepted the challenge. "It has been reported of the late Mr. Pelham (who, though an able minister, was not without his faults), that on his being attacked in the House of Commons, on the score, that his measures were only of a temporary kind, replied "they will last my time." Should a thought so fatal and unmanly possess the colonies in the present contest, the name of ancestors will be remembered by future generations with detestation. "The sun never shone on a cause of greater worth. 'Tis not the affair of a city, a county, a province, or a kingdom, but of a continent—of at least one-eighth part of the habitable globe. 'Tis not the concern of a "By referring the matter from argument to arms, a new era for politics is struck; a new method of thinking hath arisen. All plans, proposals, etc., prior to the nineteenth of April, i.e., to the commencement of hostilities, are like the almanacs of last year; which, though proper then, are superseded and useless now. Whatever was advanced by the advocates on either side of the question then terminated in one and the same point, viz., a union with Great Britain. The only difference between the parties was the method of effecting it; the one proposing force, the other friendship; but it hath so far happened that the first has failed, and the second has withdrawn her influence. "As much hath been said of the advantages of reconciliation, which, like an agreeable dream, hath passed away and left us as we were, it is but right that we should examine the contrary side of the argument, and inquire into some of the many material injuries which these colonies sustain, and always will sustain, by being connected with and dependent on Great Britain. To examine that connection and dependence, on the principles of nature and common sense, to see what we have to trust to, if separated, and what we are to expect, if dependent. "I have heard it asserted by some, that as America has flourished under her former connection with Great Britain, the same connection is necessary toward her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument. We may as well assert that because a child has "But she has protected us, say some. That she hath engrossed us is true, and defended the continent at our expense, as well as her own, is admitted, and she would have defended Turkey from the same motives, viz., for the sake of trade and dominion. "Alas! we have been long led away by ancient prejudices, and made large sacrifices to superstition. We have boasted the protection of Great Britain, without considering that her motive was interest, not attachment; and that she did not protect us from our enemies on our account, but from her enemies on her own account, from those who had no quarrel with us on any other account, and who will always be our enemies on the same account. Let Britain waive her pretensions to the continent, or the continent throw off the dependence, and we should be at peace with France and Spain, were they at war with Britain. The miseries of Hanover, last war, ought to warn us against connections. "It hath lately been asserted in Parliament that the colonies have no relation to each other, but through the parent country, i.e., that Pennsylvania and the Jerseys, and so on for the rest, are sister colonies by the way of England. This is certainly a very roundabout way of proving relationship, but it is the nearest and only true way of proving enemyship, if I may so call it. France and Spain never were, nor perhaps ever will be, our enemies as Americans, but as our being the subjects of Great Britain. "In this extensive quarter of the globe, we forget the narrow limits of three hundred and sixty miles—the extent of England—and carry our friendship on a larger scale. We claim brotherhood with every European Christian, and triumph in the generosity of the sentiment. "It is pleasant to observe by what regular gradations we surmount local prejudices, as we enlarge our acquaintance with the world. A man born in any town in England divided into parishes, will naturally associate most with his fellow-parishioners—because their interests, in many cases, will be common—and distinguish him by the name of neighbor; if he meet him but a few miles from home, he drops the narrow idea of a street, and salutes him by the name of townsman; if he travel out of the county, and meets him in any other, he forgets the minor division of street and town, and calls him countryman—i.e., countyman; but if, in their foreign excursions, they should associate in France, or any other part of Europe, their local remembrance would be enlarged into that of Englishmen. And, by "But, admitting that we were all of English descent, what does it amount to? Nothing. Britain, being now an open enemy, extinguishes every other name and title; and to say that reconciliation is our duty, is truly farcical. The first King of England, of the present line—William the Conqueror—was a Frenchman, and half the peers of England are descendants from the same country; wherefore, by the same method of reasoning, England ought to be governed by France. "Much hath been said of the united strength of Britain and the colonies—that, in conjunction, they might bid defiance to the world. But this is mere presumption; the fate of war is uncertain, neither do the expressions mean anything; for this continent would never suffer itself to be drained of inhabitants to support the British arms in either Asia, Africa, or Europe. "Besides, what have we to do with setting the world at defiance? Our plan is commerce, and that, well attended to, will secure us the peace and friendship of all Europe, because it is the interest of all Europe to have America a free port. Her trade will always be a protection, and her barrenness of gold and silver secure her from invaders. "I challenge the warmest advocate for reconciliation to show a single advantage that this continent can reap by being connected with Great Britain. I repeat the "But the injuries and disadvantages which we sustain by that connection are without number; and our duty to mankind at large, as well as to ourselves, instructs us to renounce the alliance, because any submission to, or dependence on, Great Britain, tends directly to involve this continent in European wars and quarrels, and sets us at variance with nations, who would otherwise seek our friendship, and against whom we have neither anger nor complaint. As Europe is our market for trade, we ought to form no partial connection with any part of it. It is the true interest of America to steer clear of European contentions, which she never can do; while, by her dependence on Britain, she is made the make-weight in the scale of British politics. "Europe is too thickly planted with kingdoms to be long at peace; and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin, because of her connection with Britain. The next war may not turn out like the last, and, should it not, the advocates for reconciliation now will be wishing for separation then, because neutrality, in that case, would be a safer convoy than a man-of-war. Every thing that is right or natural pleads for separation. The blood of the slain, the weeping voice of Nature, cries, ''Tis time to part!' Even the distance at which the Almighty hath placed England and America, is a strong and natural proof that the authority of the one over the other was never the design of Heaven. The time, likewise, at which the continent was discovered, adds weight to the argument, and the manner in which it was peopled increases the force of it. The reformation was preceded by the discovery of America, as if the Almighty graciously meant to open a sanctuary "The authority of Great Britain over this continent is a form of government which, sooner or later, must have an end; and a serious mind can draw no true pleasure by looking forward, under the painful and positive conviction that what he calls 'the present constitution,' is merely temporary. As parents, we can have no joy, knowing that this government is not sufficiently lasting to insure any thing which we may bequeath to posterity; and by a plain method of argument, as we are running the next generation into debt, we ought to do the work of it—otherwise we use them meanly and pitifully. In order to discover the line of our duty rightly, we should take our children in our hand, and fix our station a few years further into life. That eminence will present a prospect, which a few present fears and prejudices conceal from our sight. "Though I would carefully avoid giving unnecessary offense, yet I am inclined to believe that all those who espouse the doctrine of reconciliation may be included within the following descriptions: "Interested men, who are not to be trusted; weak men, who can not see; prejudiced men, who will not see; and a certain set of moderate men, who think better of the European world than it deserves; and this last class, by an ill-judged deliberation, will be the cause of more calamities to this continent than all the other three. "It is the good fortune of many to live distant from the scene of sorrow. The evil is not sufficiently brought to their doors to make them feel the precariousness with which all American property is possessed. But let our imaginations transport us a few moments to Boston; that seat of wretchedness will teach us wisdom, and instruct us forever to renounce a power in whom we can have no trust. The inhabitants of that unfortunate city, who, but a few months ago, were in ease and affluence, "Men of passive tempers look somewhat lightly over the offenses of Britain, and, still hoping for the best, are apt to call out, 'Come, come; we shall be friends again for all this.' But examine the passions and feelings of mankind, bring the doctrine of reconciliation to the touchstone of nature, and then tell me whether you can hereafter love, honor, and faithfully serve the power that hath carried fire and sword into your land? If you can not do all these, then you are only deceiving yourselves, and, by your delay, bringing ruin upon your posterity. Your future connection with Britain, whom you can neither love nor honor, will be forced and unnatural, and, being formed only on the plan of present convenience, will, in a little time, fall into a relapse more wretched than the first. But if you say you can still pass the violations over, then I ask, hath your house been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then are you not a judge of those who have. But if you have, and can still shake hands with the murderers, then are you unworthy the name of husband, father, friend, or lover; and, whatever may be your rank or title in life, you have the heart of a coward and the spirit of a sycophant. "This is not inflaming or exaggerating matters, but trying them by those feelings and affections which nature justifies, and without which we should be incapable of discharging the social duties of life or enjoying "It is repugnant to reason and the universal order of things, to all examples from former ages, to suppose that this continent can longer remain subject to any external power. The most sanguine in Britain do not think so. The utmost stretch of human wisdom can not, at this time, compass a plan short of separation, which can promise the continent even a year's security. Reconciliation is now a fallacious dream. Nature hath deserted the connection, and art can not supply her place. For, as Milton wisely expresses, 'Never can true reconcilement grow where wounds of deadly hate have pierced so deep.' "Every quiet method for peace hath been ineffectual. Our prayers have been rejected with disdain; and only tended to convince us that nothing flatters vanity or confirms obstinacy in kings more than repeated petitioning—nothing hath contributed more than this very measure to make the kings of Europe absolute. Witness Denmark and Sweden. Wherefore, since nothing but blows will do, for God's sake let us come to a final separation, and not leave the next generation to be cutting throats under the violated, unmeaning names of parent and child. "To say they will never attempt it again is idle and visionary. We thought so at the repeal of the stamp act; yet a year or two undeceived us. As well may "As to government matters, it is not in the power of Britain to do this continent justice. The business of it will soon be too weighty and intricate to be managed with any tolerable degree of convenience by a power so distant from us and so very ignorant of us; for if they can not conquer us they can not govern us. To be always running three or four thousand miles with a tale or a petition, waiting four or five months for an answer, which, when obtained, requires five or six more to explain it in, will in a few years be looked upon as folly and childishness. There was a time when it was proper, and there is a proper time for it to cease. "Small islands, not capable of protecting themselves, are the proper objects for kingdoms to take under their care; but there is something absurd in supposing a continent to be perpetually governed by an island. In no instance hath nature made the satellite larger than its primary planet; and as England and America, with respect to each other, reverses the common order of nature, it is evident that they belong to different systems: England to Europe—America to itself. "I am not induced by motives of pride, party, or resentment to espouse the doctrine of separation and independence. I am clearly, positively, and conscientiously persuaded that it is the true interest of this continent to be so; that every thing short of that is mere patchwork; that it can afford no lasting felicity; that it is leaving the sword to our children and shrinking back at a time when, going a little further, would have rendered this continent the glory of the earth. "As Britain hath not manifested the least inclination toward a compromise, we may be assured that no terms can be obtained worthy the acceptance of the continent, or any ways equal to the expense of blood and treasure we have been already put to. "The object contended for ought always to bear "But admitting that matters were now made up, what would be the event? I answer, the ruin of the continent. And that for several reasons. "1st. The powers of governing still remaining in the hands of the king, he will have a negative over the whole legislation of this continent. And as he hath shown himself such an inveterate enemy to liberty, and discovered such a thirst for arbitrary power, is he, or "But the king, you will say, has a negative in England; the people there can make no laws without his consent. In point of right and good order, it is something very ridiculous that a youth of twenty-one (which hath often happened) shall say to several millions of people, older and wiser than himself, I forbid this or that act of yours to be law. But in this place I decline this sort of reply, though I will never cease to expose the absurdity of it; and only answer that, England being the king's residence and America not makes quite another case. The king's negative here is ten times more dangerous and fatal than it can be in England; for there he will scarcely refuse his consent to a bill for "America is only a secondary object in the system of British politics—England consults the good of this country no further than it answers her own purpose. Wherefore, her own interest leads her to suppress the growth of ours in every case which doth not promote her advantage, or in the least interferes with it. A pretty state we should soon be in under such a secondhand government, considering what has happened! Men do not change from enemies to friends by the alteration of a name; and in order to show that reconciliation now is a dangerous doctrine, I affirm that it would be policy in the king at this time to repeal the acts, for the sake of reinstating himself in the government of the provinces; in order that he may accomplish by craft and subtlety, in the long run, what he can not do by force in the short one. Reconciliation and ruin are nearly related. "2dly. That as even the best terms which we can expect to obtain can amount to no more than a temporary expedient, or a kind of government by guardianship, which can last no longer than till the colonies come of age, so the general face and state of things, in the interim, will be unsettled and unpromising. Emigrants of property will not choose to come to a country whose form of government hangs but by a thread, and which is every day tottering on the brink of commotion and disturbance; and numbers of the present inhabitants would lay hold of the interval to dispose of their effects and quit the continent. "But the most powerful of all arguments is, that nothing but independence, i.e., a continental form of government, can keep the peace of the continent and preserve it inviolate from civil wars. I dread the event of a reconciliation with Britain now, as it is more than probable that it will be followed by a revolt somewhere or "Thousands are already ruined by British barbarity. (Thousands more will probably suffer the same fate.) Those men have other feelings than us who have nothing suffered. All they now possess is liberty; what they before enjoyed is sacrificed to its service, and, having nothing more to lose, they disdain submission. Besides, the general temper of the colonies toward a British government will be like that of a youth who is nearly out of his time—they will care very little about her. And a government which can not preserve the peace is no government at all, and in that case we pay our money for nothing; and pray what is it that Britain can do, whose power will be wholly on paper, should a civil tumult break out the very day after reconciliation? I have heard some men say, many of whom I believe spoke without thinking, that they dreaded an independence, fearing that it would produce civil wars. It is but seldom that our first thoughts are truly correct, and that is the case here; for there is ten times more to dread from a patched up connection than from independence. I make the sufferer's case my own, and I protest that, were I driven from house and home, my property destroyed, and my circumstances ruined, that as a man sensible of injuries, I could never relish the doctrine of reconciliation or consider myself bound thereby. "The colonies have manifested such a spirit of good order and obedience to continental government, as is sufficient to make every reasonable person easy and happy on that head. No man can assign the least pretense for his fears on any other grounds than such as are truly childish and ridiculous, viz.: that one colony will be striving for superiority over another. "Where there are no distinctions there can be no superiority; perfect equality affords no temptation. The republics of Europe are all (and we may say always) in "If there is any true cause of fear respecting independence, it is because no plan is yet laid down. Men do not see their way out. Wherefore, as an opening into that business, I offer the following hints, at the same time modestly affirming that I have no other opinion of them myself than that they may be the means of giving rise to something better. Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter: "Let the assemblies be annual, with a president only. The representation more equal. Their business wholly domestic, and subject to the authority of a continental congress. "Let each colony be divided into six, eight, or ten convenient districts, each district to send a proper number of delegates to congress, so that each colony send at least thirty. The whole number in congress will be at least three hundred and ninety. Each congress to sit ——, and to choose a president by the following method: When the delegates are met, let a colony be taken from the whole thirteen colonies by lot, after which let the congress choose (by ballot) a president from out of the delegates of that province. In the next congress, let a colony be taken by lot from twelve only, omitting that colony from which the president was taken in the former congress, and so proceeding on till the whole thirteen shall have had their proper rotation. And, in order that nothing may pass into a law but what is satisfactorily just, not less than "But, as there is a peculiar delicacy from whom, or in what manner, this business must first arise, and as it seems most agreeable and consistent that it should come from some intermediate body between the governed and the governors—that is, between the congress and the people—let a Continental Conference be held, in the following manner, and for the following purpose: "A committee of twenty-six members of congress, viz.: two for each colony; two members from each house of assembly, or provincial convention, and five representatives of the people at large, to be chosen in the capital city or town of each province, for and in behalf of the whole province, by as many qualified voters as shall think proper to attend from all parts of the province for that purpose; or, if more convenient, the representatives may be chosen in two or three of the most populous parts thereof. In this conference, thus assembled, will be united the two grand principles of business—knowledge and power. The members of congress, assemblies, or conventions, by having had experience in national concerns, will be able and useful counselors, and the whole, being empowered by the people, will have a truly legal authority. "The conferring members being met, let their business be to frame a Continental Charter, or Charter of the United Colonies (answering to what is called the Magna Charta of England); fixing the number and manner of choosing members of congress and members of assembly, with their date of sitting, and drawing the line of business and jurisdiction between them (always remembering that our strength is continental, not provincial); securing freedom and property to all men, and, above all things, the free exercise of religion, according to the dictates of conscience; with such other matter as it is necessary for a charter to contain. Immediately "Should any body of men be hereafter delegated for this or some similar purpose, I offer them the following extract from that wise observer on governments, Dragonetti: 'The science,' says he, 'of the politician consists in fixing the true point of happiness and freedom. Those men would deserve the gratitude of ages who should discover a mode of government that contained the greatest sum of individual happiness, with the least national expense.' "But where, say some, is the king of America? I'll tell you, friend: he reigns above, and doth not make havoc of mankind like the royal brute of Britain. Yet, that we may not appear to be defective even in earthly honors, let a day be solemnly set apart for proclaiming the charter; let it be brought forth placed on the divine law, the Word of God; let a crown be placed thereon, by which the world may know that, so far as we approve of monarchy, that in America the law is king. For as in absolute governments the king is law, so in free countries the law ought to be king; and there ought to be no other. But, lest any ill use should afterward arise, let the crown, at the conclusion of the ceremony, be demolished, and scattered among the people, whose right it is. "A government of our own is our natural right; and when a man seriously reflects on the precariousness of human affairs, he will become convinced that it is infinitely wiser and safer to form a constitution of our own in a cool, deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance. If we omit it now, some Massanello may hereafter arise, who, laying hold of popular disquietudes, may collect together the desperate and the discontented, "To talk of friendship with those in whom our reason forbids us to have faith, and our affections, wounded through a thousand pores, instruct us to detest, is madness and folly. Every day wears out the little remains of kindred between us and them; and can there be any reason to hope that, as the relationship expires, the affection will increase, or that we shall agree better when we have ten times more and greater concerns to quarrel over than ever? "Ye that tell us of harmony and reconciliation, can ye restore to us the time that is past? Can ye give to prostitution its former innocence? Neither can ye reconcile Britain and America. The last cord now is broken; the people of England are presenting addresses against us. There are injuries which nature can not forgive—she would cease to be nature if she did. As well can the lover forgive the ravisher of his mistress, as the continent forgive the murders of Britain. The Almighty hath implanted in us these unextinguishable feelings for good and wise purposes. They are the guardians "Oh, ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been haunted round the globe. Asia and Africa have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. Oh! receive the fugitive, and prepare in time an asylum for mankind." ORIGINAL DECLARATION. |