It was perfectly true that there had appeared in London a person of the female sex who, during the last few years, had been much noted on the Continent for the singular boldness with which she had promulgated the wildest doctrines, and the supposed felicity which had attended her vaticinations. She professed belief in all the dogmas that preceded the dawn of modern philosophy; and a strange, vivid, yet gloomy eloquence that pervaded her language gave effect to theories which, while incomprehensible to the many, were alluring to the few. None knew her native country, although she was believed to come from the North of Europe. Her way of life was lonely, her habits eccentric; she sought no companionship; she was beautiful, but not of this earth’s beauty; men admired, but courted not; she, at least, lived apart from the reach of human passions. In fact, the strange Liehbur, for such was the name the prophetess was known by (and she assumed before it the French title of Madame), was not an impostor, but a fanatic: the chords of the brain were touched, and the sound they gave back was erring and imperfect. She was mad, but with a certain method in her madness; a cold, and preternatural, and fearful spirit abode within her, and spoke from her lips—its voice froze herself, and she was more awed by her own oracles than her listeners themselves.

In Vienna and in Paris her renown was great, and even terrible: the greatest men in those capitals had consulted her, and spoke of her decrees with a certain reverence; her insanity thrilled there, and they mistook the cause. Besides, in the main, she was right in the principle she addressed: she worked on the imagination, and the imagination afterwards fulfilled what she predicted. Every one knows what dark things may be done by our own fantastic persuasions; belief insures the miracles it credits. Men dream they shall die within a certain hour; the hour comes, and the dream is realised. The most potent wizardries are less potent than fancy itself. Macbeth was a murderer, not because the witches predicted, but because their prediction aroused the thoughts of murder. And this principle of action the prophetess knew well: she appealed to that attribute common to us all, the foolish and the wise, and on that fruitful ground she sowed her soothsayings.

In London there are always persons to run after anything new, and Madame Liehbur became at once the rage.—I myself have seen a minister hurrying from her door with his cloak about his face; and one of the coldest of living sages confesses that she told him what he believes, by mere human means, she could not have discovered. Delusion all! But what age is free from it?

The race of the nineteenth century boast their lights, but run as madly after any folly as their fathers in the eighth. What are the prophecies of St. Simon but a species of sorcery? Why believe the external more than the inner miracle?

There were but a few persons present at Lady Erpingham’s, and when Radclyffe entered, Madame Liehbur was the theme of the general conversation. So many anecdotes were told, so much that was false was mingled with so much that seemed true, that Lady Erpingham’s curiosity was excited, and she resolved to seek the modern Cassandra with the first opportunity. Godolphin sat apart from the talkers playing a quiet game at ecarte. Constance’s eyes stole ever and anon to his countenance; and when she turned at length away with a sigh, she saw that Radclyffe’s deep and inscrutable gaze was bent upon her, and the proud countess blushed, although she scarce knew why.