Strictly speaking there are fewer illusions found in the practice of the magician than is generally supposed; that is, the eye usually delivers correctly to the intellect, but the judgment errs for various reasons. The “illusion” is due to false assumptions, to the distracting words, to unduly accented superfluous movements of the magician; or in general to downright trickery. Much of the magician’s success is due to glibness of tongue and deftness of fingers, but many of the more notable “tricks” were those involving the use of mirrors and the control of light. Black curtains, blackened assistants, and controlled light have played prominent parts in the older magic, but the principles of these are easily understood. However, the mirror perhaps has done more to astound the audience than any other device employed by the magician. For this reason, and because its effects are commonly termed illusions, some representative examples will be presented. In a previous chapter attention was called to the simple but usually overlooked fact that, for example, the image of a face in a mirror is reversed as to right and left. When this fact is overlooked we may be astonished at the changed expression of an intimate friend as we view the face (reversed) in the mirror. A famous “illusion” which astounded audiences was the sphinx illustrated in Fig. 90. The box was placed upon a table and when opened there was revealed a Sphinxian head, but why it was called a Sphinx is clothed in mystery because upon some occasions it talked. As a matter of fact it belonged to a body which extended downward from the table-top and this kneeling human being was concealed from the audience by two very clean plate-glass mirrors M shown in the accompanying diagram. The table actually appeared to have three legs but the audience if it noticed this at all assumed the fourth leg was obscured by the foremost leg. The walls, floor, and ceiling of the box-like recess in which the table was placed were covered with the same material. It is seen by the diagram that the mirrors M reflected Fig. 90.—An example of a “mirror” illusion. The magician with a fine flow of language could dwell at length upon the coming to life of the head of an ancient statue which he had in the box in his hand. Walking to the table he could place the box over a trap-door and by the time he had unlatched the door of the box, the assistant kneeling under the table could have his head thrust upward through the trap-door of the table-top into the box. After a few impressive words, supposed to be Hindoo but in reality were Hoodoo, presto! and the Sphinx was revealed. Fig. 91.—Another example of “mirror magic.” Another simple case is illustrated in Fig. 91. A large plate-glass mirror M was placed at an angle of approximately 45 degrees from the floor. Through a hole in it an assistant’s head and shoulders projected and the edge of the opening was covered with a draped cloth. The audience saw the image of the ceiling C of the alcove reflected by the mirror but being The foregoing examples illustrate the principles involved in the appearance of ghosts on the stage and of a skeleton or other gruesome object in place of a human being. The possibilities of mirrors in such fields are endless and they can be studied on a small scale by anyone interested. The pseudoscope which produces effects opposite to those of the stereoscope is an interesting device. The foregoing is the faintest glimpse of the use of the mirror, but it does not appear advisable to dwell further upon its use, for after all the results are not visual illusions in the sense of the term as usually employed throughout this book. |