“By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also.”—Rom. v. 2, 3.

The joy of the Lord is a subject that goes to the heart of many. Some are rejoicing in the Lord, while others are longing to be partakers of it; it is a gift after which their heart is yearning.

Let us consider the real foundation of true, solid, well-founded joy. In these two verses there is a description of the joy and its power. There is the joy, for “we rejoice in hope of the glory of God,” and there is the power of that joy, for it rises above the troubles of life, and we rejoice “even in tribulation.” There is, therefore, such a bright hope of the coming glory, that we may go on our way with a thankful heart, rejoicing in the Lord; and there is such a manifestation of the love of Christ in the soul by the power of the Holy Ghost, that the distress of tribulation is overpowered, and even in the midst of sorrow there may be an abiding joyfulness in Christ Jesus the Lord.

Observe the foundation of this joy, and see how it is the consequence of our sure standing in Christ Jesus. When we rejoice in hope of the glory of God, and rejoice even in tribulation, this joy is the consequence of a previous transaction, and the result of our occupying a new position. We have had access, or admission, and are now standing in His grace. It is the standing in that grace that is the foundation of the joy of hope. This leads us to the question, “What is the grace?”

The word “grace” has different meanings in Scripture. Sometimes it means the inward work of God the Holy Ghost in the soul, as when it says, “Grow in grace.” [55a] But this cannot be our standing-ground, for the simple reason that it is imperfect and variable. But this is not the only meaning of the word, or nearly so, for it is used for any great gift of love and mercy bestowed in God’s free favour on His people. We have to consider what is the free gift or favour into which we have had access, and which is now our standing-ground. This question the context must decide; and it seems to me impossible to study that context, without coming to the conclusion that the grace here referred to is that which must ever be the real resting place for those who are convinced of sin, a righteousness imputed in the free grace of God. [55b]

This, then, is the grace in which we stand, the grace of imputation, the gracious gift of a righteousness reckoned, counted, or imputed to us when we do not deserve it; the marvellous mercy through which we are accounted righteous, accepted as righteous, beloved as righteous, and finally saved as righteous, although we are not really so in fact, and although we are conscious in our own hearts of matter for the most profound humiliation before God. Who can wonder that we rejoice in hope when we are placed in mercy on such a standing-ground as that?

This, you observe, is a work for us, and not in us, and therefore never varies. The work in us is perpetually changing. It is a progressive work, and its progress is sometimes much more rapid than at others. But the work for us does not go up and down with the work in us; it is unchangeable, like God Himself. The righteousness imputed is the righteousness of God, and therefore perfect and unchangeable. It changeth not for the simple reason that He changeth not, and therefore always, in cloud as well as sunshine, in dark days as well as bright, in the hour of tribulation as well as in the season of unmixed prosperity, in the times of deepest humiliation as well as in those of emotion and encouragement, the justified believer may rejoice in Him, and triumph in the God of his salvation. It is this that gives its security to hope, this that makes us sure of its never failing. If we were relying on all the varied changes of our own feelings, there might be joy one day and despair the next; but while we stand in the grace of imputed righteousness, our hope has a foundation that can never give way, and therefore we may accept the joy without a fear, and rejoice in hope of the glory of God.

What is the great principle within the soul which constitutes our standing in this grace?

To this question we shall find an answer in the words of St. Paul, “Thou standest by faith.” [56] And this is exactly what is taught us in this passage. In verse 1, we are taught that it is by faith that we are justified; and then, in verse 2, we learn that it is by faith that we have access into this grace wherein we stand. From first to last, therefore, it is a matter of faith. The whole secret of our standing, and of the joy that follows from it, is found in that one word “trust.” Trust the Lord Jesus Christ as your finished Sacrifice and your living Lord, and you stand on the rock. Let your trust rest on anything else, on your feelings, your thoughts, your experience, your intentions, or your religious efforts, and you will be no better than men endeavouring to walk steadily on the waves of the sea. But trust Christ as you are, where you are, and that without putting even your own trust between you and Him, and you may go on your way rejoicing in Him, and need never cease to give thanks for a foundation so solid and a grace so free.