“Our God shall fight for us.”—Neh. iv. 20.

I can imagine nothing better calculated to make a people calm, peaceful, and courageous, than to be able to say in faith, “Our God shall fight for us.” If we can say this, we may think on our country and rest assured that, whatever happens, all is safe. If we can say this, we may look upon God’s people struggling for His truth, sometimes sorely pressed and sometimes quite disheartened; but when we look on Him whom God has given to be a Leader and Commander of the people, we may take courage that all will be well, for He is our God, and He will fight for us. Or, we may look at our own personal difficulties, at the temptation without by which we are surrounded, and the proneness to yield within, which renders us perpetually liable to its power; and sometimes we may be ready to ask the question, Can such as we are ever gain the victory? But, if we can but say in faith, “Our God shall fight for us,” then, weak as we are, we may look forward to a triumph, and say even beforehand, “Thanks be to God which giveth us the victory.”

But there are few cases in which this language of faith was more appropriate than when originally spoken by Nehemiah. Nehemiah was one of the most beautiful characters to be met with in all history. I know of no one in whom there was a greater combination of practical, business-like habits, with true, simple-minded, childlike faith. When acting as cup-bearer to the King of Babylon, he heard of the desolation of Jerusalem, and obtained permission to return thither in order to rebuild the walls and restore the city. The Jews at the time were so exceedingly feeble, that the onlookers laughed them to scorn. But, when once the work was begun, contempt was exchanged for indignation, and Sanballat with others “conspired all of them together to come and to fight against Jerusalem, and to hinder it.” Then it was that Nehemiah used these words for the great encouragement of all who were working with him, and said, “Our God shall fight for us.”

But while he thus spoke with the full assurance of confiding faith, he was not led by that faith to negligence. True faith never leads to negligence. It always stimulates exertion and rouses men to hopeful energy. So it did in the case of Nehemiah, for the same verse which contains the assurance contains also the spirit of active preparation. We will study the conduct of Nehemiah as furnishing an illustration of the union of faith and effort, examining first his effort, then his faith.

I. The Effort made.

It was made under very discouraging circumstances. The city was in ruins, the walls were in heaps, and there were only a few restored captives to labour for their restoration. Now, in what spirit did these feeble Jews rise to their work?

(1) They all worked together.

There was just such an united and harmonious action as we long to witness in the Church of God. It is an old proverb that “union is strength.” In this case the whole wall was portioned out and all classes united. First came the High Priest and his brethren, next the men of Jericho, soon followed by the carpenters, the goldsmiths, and the apothecaries. Then came the ruler of the half part of Jerusalem, followed by Shallum and his daughters; further on we read of Baruch, who set an example to the whole company, for he earnestly repaired the portion entrusted to his care, till at length the circuit was complete.

(2) They worked with a will.

There is such a thing as work without a will. There is the dull, lazy work of the idle man, and the mechanical work of those who take no interest in what they are about. Just as in religion, there is the languid performance of a routine as different as possible to the real wrestling with God in faith. There is no soul in it, and who can wonder if there is no result? In this case there was rapid result, and they built the wall, and the reason is given, “for the people had a mind to work.” [51] An important lesson this for every Christian effort.

(3) They made real sacrifices for their work. It must have been a sore inconvenience to these men to leave their own occupations and to labour on the wall; but they laboured night and day till the wall rose from its ruins. Oh, that we had more of this spirit in the Church of God! Would that we knew better how to give to Him so as to pinch ourselves; to give our time, our money, our painstaking, our real self-denying work, in order to glorify God, and show that we live not unto ourselves, but unto Him that died for us and rose again.

II. Their Faith.

This showed itself in three ways.

(1) In prayer.

Nehemiah was a man of prayer. When any trouble arose, his heart turned as if by an holy instinct to God, and so, when Tobiah mocked their efforts, Nehemiah gave no rough answer, but he turned his heart upwards and said, “Hear, O our God, for we are despised.” [52a] How much bitter strife would be avoided in the world if men acted like Nehemiah, and, instead of retorting, spread out their provocations before God.

But the conduct of the opponents soon turned from mockery to war, and there was a plan to attack the rising walls. But the attack was met just in the same way as the insult. In both cases he gave himself to prayer. I cannot imagine a better illustration of the praying believer than the words in verse 9, “Nevertheless we made our prayer unto our God, and set a watch against them day and night.” They heard of the conspiracy, and at once spread the intelligence before God; but, having done so, they did not consider that prayer superseded effort, but day and night they set their watch on the walls. Had they watched without praying, they would have been trusting to their own forethought; and had they prayed without watching, they would have tempted God to leave them. But they watched and they prayed, and they prayed and they watched, and so they acted in the spirit of the words in aftertimes spoken to us, “Watch and Pray.” [52b]

(2) Their faith showed itself also in the recognition of what God had done for them. Faith not only asks God’s help, but acknowledges it. It gives Him thanks for His action as well as asks Him to act; so when the danger was past we find Nehemiah ascribing it all to the good hand of God on his efforts. He did not say, “When we had defeated their plans,” but “When God had brought their counsel to nought.” [53]

(3) Faith looks forward to the future. When the workmen were all at their posts; when the builders laboured, every one having his sword girded by his side; when the trumpeter stood by the chief, ready at any moment to sound the alarm; when the voice of prayer had been heard day and night all along the line of the rising walls; when all had been done that man could do—then the heart rose high above all that man had done, and in calm, confident trust, Nehemiah assures the people, saying, “Our God shall fight for us.” He had made preparation, but he trusted to God for victory. He was at the head of a feeble people, but he was the servant of the Most High God. He knew that the battle was not to the strong, nor the race to the swift; so he rested his hope on the strong hand of his God, and in simple faith he trusted Him to give the victory.