Letter of H. H. Spalding to Dr. White.—Account of his mission among the Nez PercÉs.—Schools.—Cultivation.—Industrial arts.—Moral character.—Arable land.—Letter of Commissioner of Indian Affairs to the Secretary of War.

My Dear Brother,—The kind letter which our mission had the honor of receiving from yourself, making inquiries relative to its numbers, the character of the Indian tribes among whom its several stations are located, the country, etc., is now before me.

The questions referring to Indian character are very important, and to answer them demands a more extended knowledge of character and habits, from personal daily observation, than the short residence of six years can afford, and more time and attention than I can possibly command, amidst the numerous cares and labors of the station. I less regret this, as the latter will receive the attention of my better-informed and worthy associates of the other stations.

Concerning many of the questions, I can only give my own half-formed opinions, from limited observations which have not extended far beyond the people of my immediate charge.

Our mission is under the patronage of the American Board, and was commenced in the fall of 1836, by Marcus Whitman, M. D., and myself, with our wives and Mr. Gray. Dr. Whitman was located at Wailatpu, among the Cayuse Indians, twenty-five miles east of Fort Wallawalla, a trading-post of the Hudson’s Bay Company, which stands nine miles below the junction of Lewis and Clarke rivers, three hundred from the Pacific, and about two hundred from Fort Vancouver. I was located at this place, on the Clearwater, or Koos-koos-ky River, twelve miles from its junction with the Lewis River, one hundred and twenty miles east of Wailatpu. Mr. Gray left the same winter, and returned to the States. In the fall of 1838, Mr. Gray returned to this country, accompanied by Mrs. Gray, Messrs. Walker, Eells, and Smith, and their wives, and Mr. Rogers. The next season, two new stations were commenced, one by Messrs. Walker and Eells at Cimakain, near Spokan River, among the Spokan Indians, one hundred and thirty-five miles northwest of this station, and sixty-five miles south of Fort Colville, on the Columbia River, three hundred miles above Fort Wallawalla; the second by Mr. Smith, among the Nez PercÉs, sixty miles above this station. There are now connected with this mission the Rev. Messrs. Walker and Eells, Mrs. Walker and Mrs. Eells; at Cimakain, myself, and Mrs. Spalding at this station. Dr. Whitman is now on a visit to the States, and Mrs. Whitman on a visit to the Dalles, a station of our Methodist brethren. But two natives have as yet been admitted into the church. Some ten or twelve others give pleasing evidence of having been born again.

Concerning the schools and congregations on the Sabbath, I will speak only of this station. The congregation on the Sabbath varies at different seasons of the year, and must continue to do so until the people find a substitute in the fruits of the earth and herds for their roots, game, and fish, which necessarily require much wandering. I am happy to say that this people are very generally turning their attention, with much apparent eagerness, to cultivating the soil, and raising hogs, cattle, and sheep, and find a much more abundant and agreeable source of subsistence in the hoe than in their bows and sticks for digging roots.

For a few weeks in the fall, after the people return from their buffalo hunt, and then again, in the spring, the congregation numbers from one to two thousand. Through the winter it numbers from two to eight hundred. From July to the 1st of October, it varies from two to five hundred. The congregation, as also the school, increases every winter, as the quantity of provision raised in this vicinity is increased.

Preparatory to schools and a permanent congregation, my earliest attention, on arriving in this country, was turned toward schools, as promising the most permanent good to the nation, in connection with the written word of God and the preached gospel. But to speak of schools then was like speaking of the church bell, when as yet the helve is not put in the first ax by which the timber is to be felled, or the first stone laid in the dam which is to collect the water from whence the lumber in the edifice in which the bell is to give forth its sounds. Suffice it to say, through the blessing of God, we have had an increasingly large school, for two winters past, with comparatively favorable means of instruction.

But the steps by which we have been brought to the present elevation, if I may so speak, though we are yet exceedingly low, begin far, far back among the days of nothing, and little to do with.

Besides eating my own bread by the sweat of my brow, there were the wandering children of a necessarily wandering people to collect and bring permanently within the reach of the school. Over this department of labor hung the darkest cloud, as the Indian is noted for despising manual labor; but I would acknowledge, with humble gratitude, the interposition of that hand which holds the hearts of all men. The hoe soon brought hope, light, and satisfaction, the fruits of which are yearly becoming much more than a substitute for their former precarious game and roots, and are much preferred by the people, who are coming in from the mountains and plains, and calling for hoes, plows, and seeds, much faster than they can be furnished, and collecting around the station in increasing numbers, to cultivate their little farms; so furnishing a permanent school and congregation on the Sabbath, from four to eight months, and, as the farms are enlarged, giving food and employment for the year. I trust the school and congregation will be permanent through the year. It was no small tax on my time to give the first lessons on agriculture. That the men of the nation (the first chiefs not excepted) rose up to labor when a few hoes and seeds were offered them, I can attribute to nothing but the unseen hand of the God of missions. That their habits are really changed is acknowledged by themselves. The men say, whereas they once did not labor with their hands, now they do; and often tell me in jesting that I have converted them into a nation of women. They are a very industrious people, and, from very small beginnings, they now cultivate their lands with much skill, and to good advantage. Doubtless many more would cultivate, but for the want of means. Your kind donation of fifty hoes, in behalf of the government, will be most timely; and should you be able to send up the plows you kindly proposed, they will, without doubt, be purchased immediately, and put to the best use.

But to return to the school. It now numbers two hundred and twenty-five in daily attendance, half of which are adults. Nearly all the principal men and chiefs in this vicinity, with one chief from a neighboring tribe, are members of the school. A new impulse was given to the school by the warm interest yourself and Mr. McKay took in it while you were here. They are as industrious in school as they are on their farms. Their improvement is astonishing, considering their crowded condition, and only Mrs. Spalding, with her delicate constitution and her family cares, for their teacher.

About one hundred are printing their own books with a pen. This keeps up a deep interest, as they daily have new lessons to print, and what they print must be committed to memory as soon as possible.

A good number are now so far advanced in reading and printing as to render much assistance in teaching. Their books are taken home at nights, and every lodge becomes a schoolroom.

Their lessons are scripture lessons; no others (except the laws) seem to interest them. I send you a specimen of the books they print in school. It was printed by ten select adults, yet it is a fair specimen of a great number in the school.

The laws which you so happily prepared, and which were unanimously adopted by the people, I have printed in the form of a small school-book. A great number of the school now read them fluently. I send you a few copies of the laws, with no apologies for the imperfect manner in which they are executed. Without doubt, a school of nearly the same number could be collected at Kimiah, the station above this, vacated by Mr. Smith, the present residence of Ellis, the principal chief.

Number who cultivate.—Last season about one hundred and forty cultivated from one-fourth of an acre to four or five acres each. About half this number cultivate in the valley. One chief raised one hundred and seventy-six bushels of peas last season, one hundred of corn, and four hundred of potatoes. Another, one hundred and fifty of peas, one hundred and sixty of corn, a large quantity of potatoes, vegetables, etc. Ellis, I believe, raised more than either of the above-mentioned. Some forty other individuals raised from twenty to one hundred bushels of grain. Eight individuals are now furnished with plows. Thirty-two head of cattle are possessed by thirteen individuals; ten sheep by four; some forty hogs.

Arts and sciences.—Mrs. Spalding has instructed ten females in knitting, a majority of the female department in the schools in sewing, six in carding and spinning, and three in weaving. Should our worthy brother and sister, Mr. and Mrs. Littlejohn, join us soon, as is now expected, I trust, by the blessing of God, we shall see greater things than we have yet seen. From what I have seen in the field, the school, the spinning and weaving room, in the prayer-room, and Sabbath congregation, I am fully of the opinion that this people are susceptible of high moral and civil improvement.

Moral character of the people.—On this point there is a great diversity of opinion. One writer styles them more a nation of saints than of savages; and if their refusing to move camp for game, at his suggestion, on a certain day, reminded him that the Sabbath extended as far west as the Rocky Mountains, he might well consider them such. Another styles them supremely selfish, which is nearer the truth; for, without doubt, they are the descendants of Adam. What I have above stated is evidently a part of the bright side of their character. But there is also a dark side, in which I have sometimes taken a part. I must, however, confess that when I attempt to name it, and hold it up as a marked exception to a nation in similar circumstances, without the restraint of wholesome laws, and strangers to the heaven-born fruits of enlightened and well-regulated society, I am not able to do it. Faults they have, and very great ones, yet few of them seemed disposed to break the Sabbath by traveling and other secular business. A very few indulge in something like profane swearing. Very few are superstitiously attached to their medicine men, who are, without doubt, sorcerers, and are supposed to be leagued with a supernatural being (Waikin), who shows himself sometimes in the gray bear, the wolf, the swan, goose, wind, clouds, etc.

Lying is very common; thieving comparatively rare; polygamy formerly common, but now rare; much gambling among the young men; quarreling and fighting quite rare; habit of taking back property after it is sold is a practice quite common, and very evil in its tendency. All these evils, I conceive, can be traced to the want of wholesome laws and well-regulated society. There are two traits in the character of this people I wish to notice. One I think I can account for; the other I can not. It is often said the Indian is a noble-minded being, never forgetting a kindness. So far as my experience has gone with this people, the above is most emphatically true, but in quite a different sense from the idea there conveyed. It is true they never forget a kindness, but after make it an occasion to ask another; and if refused, return insults according to the favors received. My experience has taught me that, if I would keep the friendship of an Indian, and do him good, I must show him no more favor in the way of property than what he returns some kind of an equivalent for; most of our trials have arisen from this source. I am, however, happy to feel that there is a manifest improvement as the people become more instructed, and we become more acquainted with their habits. This offensive trait in the Indian character I believe, in part, should be charged to the white man. It has been the universal practice of all white men to give tobacco, to name no other article, to Indians when they ask for it. Hence two very natural ideas: one is, that the white man is in debt to them; the other is, that in proportion as a white man is a good man he will discharge this debt by giving bountifully of his provisions and goods. This trait in Indian character is capable of being turned to the disadvantage of traders, travelers, and missionaries, by prejudiced white men.

The last trait, which I can not account for, is an apparent disregard for the rights of white men. Although their eagerness to receive instruction in school on the Sabbath and on the farm is without a parallel in my knowledge, still, should a reckless fellow from their own number, or even a stranger, make an attack on my life or property, I have no evidence to suppose but a vast majority of them would look on with indifference and see our dwelling burnt to the ground and our heads severed from our bodies. I can not reconcile this seeming want of gratitude with their many encouraging characteristics. But to conclude this subject, should our unprofitable lives, through a kind Providence, be spared a few years, by the blessing of the God of missions, we expect to see this people Christianized to a great extent, civilized, and happy, with much of science and the word of God, and many of the comforts of life; but not without many days of hard labor, and sore trials of disappointed hopes, and nameless perplexities.

The number of this people is variously estimated from two thousand to four thousand. I can not give a correct estimate.

At this station there is a dwelling-house, a schoolhouse, storehouse, flour and saw mills (all of a rough kind), fifteen acres of land under improvement, twenty-four head of cattle, thirty-six horses, sixty-seven sheep. Rev. Messrs. Walker and Eells, I hope, will report of Wailatpu; but should they fail, I will say, as near as I can recollect, about fifty acres of land are cultivated by some seventy individuals; a much greater number of cattle and hogs than among this people. Belonging to the station are thirty-four head of cattle, eleven horses, some forty hogs; one dwelling-house of adobes (well finished), a blacksmith’s shop, flour-mill (lately destroyed by fire), and some forty acres of land cultivated.

Arable land.—The arable land in this upper country is confined almost entirely to the small streams, although further observation may prove that many of the extensive rolling prairies are capable of producing wheat. They can become inhabited only by cultivating timber; but the rich growth of buffalo grass upon them will ever furnish an inexhaustible supply for innumerable herds of cattle and sheep. I know of no country in the world so well adapted to the herding system. Cattle, sheep, and horses are invariably healthy, and produce rapidly; sheep usually twice a year. The herding system adopted, the country at first put under regulations adapted to the scarcity of habitable places (say that no settlers shall be allowed to take up over twenty acres of land on the streams), and the country without doubt will sustain a great population. I am happy to feel assured that the United States government have no other thoughts than to regard the rights and wants of the Indian tribes in this country.

And while the agency of Indian affairs in this country remains in the hands of the present agent, I have the fullest confidence to believe that the reasonable expectations in reference to the intercourse between whites and Indians will be fully realized by every philanthropist and every Christian. But as the Indian population is sparse, after they are abundantly supplied, there will be remaining country sufficient for an extensive white population.

The thought of removing these tribes, that the country may come wholly in possession of the whites, can never for a moment enter the mind of a friend of the red man, for two reasons, to name no other: First, there are but two countries to which they can be removed, the grave and the Blackfoot, between which there is no choice; second, the countless millions of salmon which swarm the Columbia and its tributaries, and furnish a very great proportion of the sustenance of the tribes who dwell upon these numerous waters, and a substitute for which can nowhere be found east or west of the Rocky Mountains, but in herds or cultivating their own land.——

Your humble servant,
H. H. Spalding.

Dr. White,
Agent for Indian Affairs west of the Rocky Mountains.