Indian Home Rule

Miss La Molte says: "A nation that can subjugate 300,000,000 helpless Indian people, and then turn them into drug addicts, for the sake of revenue, is a nation, which commits a cold-blooded atrocity unparalleled by any atrocity committed in the rage and heat of war."
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How India can be Free

"India has no need to take the sword in order to be free: She has a much more powerful weapon ready to her hand. If once her people unitedly decide to be free they can be free."
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Indian Independence:

The immediate need

To be in subjection to a band of foreign rulers, if Seeley's historical maxim is true, cannot but lead to national deterioration. This is why the need for independence is so immediate. This is why it cannot be postponed. The verdict of the most sober English Historians is this, that India, without a single hand being lifted to strike a single blow, can determine her own destiny. The sheer weight of numbers,—three hundred and twenty millions against a few thousands,—is so great, that if these numbers could once speak with one mind, their will must be carried out.
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GANESH & Co., Publishers, Madras.

INDIAN HOME RULE

M. K. GANDHI

Reprinted with a new foreword by the author

FIFTH EDITION

GANESH & Co., MADRAS

1922

MADRAS:
THE MODERN PRINTING WORKS, MOUNT ROAD.

NOTE

The doctrine of violence is more widely believed in than is generally realised. The votaries of violence can be divided into two classes. Some, a small and dwindling class, believe in it and are prepared to act according to their faith. Others, a very large class always, and now, after bitter experiences of the failure of constitutional agitation, larger than ever, believe in violence, but that belief does not lead them to action. It disables them from work on any basis other than force. The belief in violence serves to dissuade them from all other kinds of work or sacrifice. In both cases the evil is great.

There can be no reconstruction or hope for this land of ours, unless we eradicate the worship of force in all its forms, and establish work on a basis other than violence. A refutation of the doctrine of violence is, in the present situation of the affairs of our country, more necessary than ever.

To this end, nothing better can be conceived than the publication and wide distribution of Mr. Gandhi's famous book.

It was extremely patriotic of Messrs. Ganesh and Company to have readily agreed to undertake the work when they were approached with the request.

	}
Satyagrah Sabha,
Madras,		C. Rajagopalachar.
6-6-19.

FOREWORD

I have re-read this booklet more than once. The value at the present moment lies in re-printing it as it is. But if I had to revise it, there is only one word I would alter in accordance with a promise made to an English friend. She took exception to my use of the word 'prostitute' in speaking of the Parliament. Her fine taste recoiled from the indelicacy of the expression. I remind the reader that the booklet purports to be a free translation of the original which is in Gujarati.

After years of endeavour to put into practice the views expressed in the following pages, I feel that the way shown therein is the only true way to Swaraj. Satyagrah—the law of love is the Law of life. Departure from it leads to disintegration. A firm adherence to it leads to regeneration.

	}
BOMBAY,
28th May, 1919.		M. K. GANDHI.

HIND SWARAJ

THE INDIAN HOME RULE

Reply to Critics

It is certainly my good fortune that this booklet of mine is receiving wide attention. The original is in Gujarati. It had a chequered career. It was first published in the columns of the 'Indian Opinion' of South Africa. It was written in 1908 during my return voyage from London to South Africa in answer to the Indian school of violence, and its prototype in South Africa. I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I feel that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilization required the use of a different and higher weapon for self-protection. The Satyagrah of South Africa was still an infant hardly two years old. But it had developed sufficiently to permit me to write of it with some degree of confidence. It was so much appreciated that it was published as a booklet. It attracted some attention in India. The Bombay Government prohibited its circulation. I replied by publishing its translation. I thought that it was due to my English friends that they should know its contents. In my opinion it is a book which can be put into the hands of a child. It teaches the gospel of love in the place of that of hate. It replaces violence with self-sacrifice. It pits soul force against brute force. It has gone through several editions and I commend it to those who would care to read it. I withdraw nothing except one word of it, and that in deference to a lady friend. I have given the reason for the alteration in the preface to the Indian edition.

The booklet is a severe condemnation of 'modern civilization.' It was written in 1908. My conviction is deeper to-day than ever. I feel that if India would discard 'modern civilization' she can only gain by doing so.

But I would warn the reader against thinking that I am to-day aiming at the Swaraj described therein. I know that India is not ripe for it. It may seem an impertinence to say so. But such is my conviction. I am individually working for the self-rule pictured therein. But to-day my corporate activity is undoubtedly devoted to the attainment of Parliamentary Swaraj in accordance with the wishes of the people of India. I am not aiming at destroying railways or hospitals, though I would certainly welcome their natural destruction. Neither railways nor hospitals are a test of a high and pure civilization. At best they are a necessary evil. Neither adds one inch to the moral stature of a nation. Nor am I aiming at a permanent destruction of law courts, much as I regard it as a 'consummation devoutly to be wished for.' Still less am I trying to destroy all machinery and mills. It requires a higher simplicity and renunciation than the people are to-day prepared for.

The only part of the programme which is now being carried out in its entirety is that of non-violence. But I regret to have to confess that even that is not being carried out in the spirit of the book. If it were, India would establish Swaraj in a day. If India adopted the doctrine of love as an active part of her religion and introduced it in her politics, Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet.

I offer these comments because I observe that much is being quoted from the booklet to discredit the present movement. I have even seen writings suggesting that I am playing a deep game, that I am using the present turmoil to foist my fads on India, and am making religious experiments at India's expense. I can only answer that Satyagrah is made of sterner stuff. There is nothing reserved and nothing secret in it. A portion of the whole theory of life described in 'Hind Swaraj' is undoubtedly being carried into practice. There is no danger attendant upon the whole of it being practised. But it is not right to scare away people by reproducing from my writings passages that are irrelevant to the issue before the country.

M. K. GANDHI,

Young India, 26th January, 1921.

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