From an esthetic or, more broadly, a psychological point of view no medium rivals light in expressiveness. Not only is light allied with man's most important sense but throughout long ages of associations and uses mankind has bestowed upon it many attributes. In fact, it is possible that light, color, and darkness possess certain fundamentally innate powers; at least, they have acquired expressive and impressive powers through the many associations in mythology, religion, nature, and common usage. Besides these attributes, light possesses a great advantage over the media of decoration in obtaining brightness and color effects. For example, the landscape artist cannot reproduce the range of values or brightnesses in most of nature's scenes, for if black is used to represent a deep shadow, white is not bright enough to represent the value of the sky. In fact, the range of brightnesses represented by the deep shadow and the sky extends far beyond the range represented by black and white pigments. The extreme contrast ordinarily available by means of artist's colors is about thirty to one, but the sky is a thousand times brighter than a shadow, a sunlit cloud is thousands of times brighter than the deep shadows of woods, and the sun is millions of times brighter than the shadows in a landscape. The expressive possibilities of lighting find extensive applications in relation to painting, sculpture, and architecture. A painting is an expression of light and the sculptor's product finally depends upon lighting for The decorator is able to produce a certain mood in a given interior by varying the distribution of values and the choice of colors and the lighting artist is able to do likewise, but the latter is even able to alter the mood produced by the decorator. For example, a large interior flooded with light from concealed sources has the airiness and extensiveness of outdoors. If lighted solely by means of sources concealed in an upper cornice, the ceiling may be bright and the walls may be relatively dark by contrast. Such a lighting effect may produce a feeling of being hemmed in by the walls without a roof. If the room is lighted by means of chandeliers hung low and equipped with shades in such a manner that the lower portions of the walls may be light while the upper portions of the interior may be ill defined, the feeling produced may be that of being hemmed in by crowding darkness. Thus lighting is productive of moods and illusions ranging from the mystery of crowding darkness to the extensiveness of outdoors. The expressiveness of light is always evident in a landscape. On a sunny day the mood of a scene varies throughout the day and it grows more enticing and agreeable as the shadows lengthen toward evening. The artist in painting a desert scene employs short harsh shadows if he desires to suggest the excessive heat. These shadows suggest the relentless noonday sun. The overcast sky is universally depressing and Having become convinced of this power of light, the lighting expert may turn to artificial light, which is so easily controlled in direction, distribution, and color, and draw upon its potentiality. Not only is it easy to provide a lighting suitable to the mood or to the function of an interior but it is possible to obtain some variety in effect so that the lighting may always suit the occasion. A study of nature's lighting reveals one great principle, namely, variety. Mankind demands variety in most of his activities. Work is varied and alternated with recreation. Meals are not always the same. Clothing, decorations, and furnishings are relieved of monotony. One of the most potent features of artificial light is the ease with which variety may be obtained. In obtaining relief from the monotony of decorations and furnishings, considerable expense and These various principles of lighting are readily exemplified in the lighting of the home, which is discussed in another chapter. The church is even a better example of the expressive possibilities of lighting. The architectural features are generally of a certain period and first of all it is essential to harmonize the lighting effect with that of the architectural and decorative scheme. Obviously, the dark-stained ceiling of a certain type of church would not be flooded with light. The fact that it is made dark by staining precludes such a procedure in lighting. The characteristics of creeds are distinctly different and these are to some extent exemplified by the lines of the architecture of their churches. In the same way the lighting effect may be harmonized with the creed and the spirit of the interior. The lighting may always be dignified, impressive, and congruous. Few churches are properly lighted with a high intensity of illumination; moderate lighting is more appropriate, for it is conducive to the spirit of worship. In some creeds a dominant note is extreme penitence and severity. The architecture may possess harsh outlines, and this severity or extreme solemnity may be expressed in lighting by harsher contrasts, although this does not mean that the lighting must be glaring. On the other hand, in a certain modern creed the dominant note appears to be cheerfulness. The spacious interiors of the churches of this creed are The expressiveness of light and color originated through the contact of primitive man with nature. Sunlight meant warmth and a bountiful vegetation, but darkness restricted his activities and harbored manifold dangers. Many associations thus originated and they were extended through ignorance and superstition. Yellow is naturally emblematical of the sun and it became the symbol of warmth. Brown as the predominant color of the autumn foliage became tinctured with sadness because the decay of the vegetation presaged the death of the year and the cold dreary months of winter. The first signs of green vegetation in the spring were welcomed as an end of winter and a beginning of another bountiful summer; hence green symbolized youth and hope. It became associated with the springtime of life and thus signified inexperience, but as the color of vegetation it also meant life itself and became a symbol of immortality. Blue acquired certain divine attributes because, as the color of the sky, it was associated with the abode of the gods or heaven. Also a blue sky is the acme of serenity and this color acquired certain appropriate attributes. Associations of this character became woven into mythology and thus became firmly established. Poets At the present time it is difficult to separate the innate appeal of light, color, and darkness from those attributes which have been acquired through associations. Possibly light and color have no innate powers but merely appear to have because the acquired attributes have been so thoroughly established through usage and common consent. Space does not permit a discussion of this point, but the chief aim is consummated if the existence of an expressiveness and impressiveness of light is established. There are many other symbolisms of color and light which have arisen in various ways but it is far beyond the scope of this book to discuss them. Psychological investigations reveal many interesting facts pertaining to the influence of light and color upon mankind. When choosing color for color's sake alone, that is, divorced from any associations of usage, mankind prefers the pure colors to the tints and shades. It is interesting to note that this is in accord with the It appears to be further established that when civilized man chooses color for color's sake alone he not only prefers the pure colors but among these he prefers those near the ends of the spectrum, such as red and blue. Red is favored by women, with blue a close second, but the reverse is true for men. It is also thoroughly established that red, orange, and yellow exert an exciting influence; yellow-green, green, and blue-green, a tranquilizing influence, and blue and violet a subduing influence upon mankind. All these results were obtained with colors divorced from surroundings and actual usage. In the use of light and color the laws of harmony and esthetics must be obeyed, but the sensibility of the lighting artist is a satisfactory guide. Harmonies are of many varieties, but they may be generally grouped into two classes, those of analogy and those of contrast. The former includes colors closely associated in hue and the latter includes complementary colors. No rules in simplified form can be presented for the production of harmonies in light and color. These simplifications are made only by those The expressiveness of light finds applications throughout the vast field of lighting, but the stage offers great opportunities which have been barely drawn upon. When one has awakened to the vast possibilities of light, shade, and color as a means of expression it is difficult to suppress a critical attitude toward the crudity of lighting effects on the present stage, the lack of knowledge pertaining to the latent possibilities of light, and the superficial use of this potential medium. The crude realism and the almost total absence of deep insight into the attributes of light and color are the chief defects of stage-lighting to-day. One turns hopefully toward the gallant though small band of stage artists who are striving to realize a harmony of lighting, setting, and drama in the so-called modern theater. Unappreciated by a public which flocks to the melodramatic movie, whose scenarios produced upon the legitimate stage would be jeered by the same public, the modern stage artist is striving to utilize the potentiality of light. But even among these there are impostors who have never achieved anything worth while and have not the perseverance to learn to extract some of the power of light and to apply it effectively. Lighting suffers in the hands of the artist owing to the absence of scientific knowledge and it is misused by the engineer who does not possess an esthetic sensibility. Science and art must be linked in lighting. The worthy efforts of stage artists in some of the Those who have not viewed stage-lighting from behind the scenes would often be surprised at the crudity of the equipment, and especially at the superficial intellects which are responsible for some of the realistic effects obtained. But these are the result usually of experiment, not of directed knowledge. Furthermore, little thought is given to the emotional value of light, shade, and color. The flood of light and the spot of light are varied with gaudy color-effects, but how seldom is it possible to distinguish a deep relation between the lighting and the dramatic incidents! In much of the foregoing discussion the present predominating theatrical productions are not considered, for the lighting effects are good enough for them. Many ingenious tricks and devices are resorted to in these productions, and as a whole lighting is serving effectively enough. But in considering the expressiveness of light the deeper play is the medium necessary for utilizing the potentiality of light. These are rare and unfortunately the stage artist appreciative of the significations and emotional value of light and color is still rarer. The stage as a whole is a mobile picture in light, shade, and color with the addition of words and music. Excepting the latter, it is an expression of light worthy of the same care and consideration that the painting, which is also an expression of light, receives from the artist. The scenery and costumes should be considered in terms of the lighting effects because they are affected by changes in the color of the light. In fact, the author showed a number of years ago that by carefully relat The art museum affords a multitude of opportunities for utilizing the expressiveness of light. This is more generally true of sculptured objects than of paintings because the latter may be treated as a whole. The artist almost invariably paints a picture by daylight and unless it is illuminated by daylight it is altered in appearance, that is, it becomes another picture. The great difference in the appearance of a painting under daylight and ordinary artificial light is quite startling, when demonstrated by means of apparatus in which the two effects may be rapidly alternated. Art museums are supposed to exhibit the works of artists and, therefore, no changes in these works should be tolerated if they can be avoided. The modern artificial-daylight lamps make it possible to illuminate galleries with light at night which approximates daylight. A further advantage of artificial light is that it may be easily controlled and a more satisfactory lighting may be obtained than with natural light. Considering the cost of daylight in museums and its disadvantages it appears possible that artificial daylight with its advantages Sculpture is modeled by light and although it is impossible to ascertain the lighting under which the sculptor viewed his completed work with pride and satisfaction, it is possible to give the best consideration to its lighting in its final place of exhibition. The appearance of a sculpture depends upon the dominant direction of the light, the solid-angle subtended by the light-source (skylight, area of sky, etc.) and the amount of scattered light. The direction of dominant light determines the general direction of the shadows; the solid-angle of the light-source affects the character of the edges of the shadows; and the scattered light accounts for the brightness of the shadows. It should be obvious that variations of these factors affect the appearance or expression of three-dimensional objects. Therefore the position of a sculptured object with respect to the window or other skylight and the amount of light reflected from the surroundings are important. Visits to art museums with these factors in mind reveal a gross neglect in the lighting of objects of art which are supposed to appeal by virtue of their appearances, for they can arouse the emotions only through the doorway of vision. A century ago mankind gave no thought to utilizing the expressive and impressive powers of light except in religious ceremonies. It was not practicable to utilize light from the feeble flames of those days in the elaborate manner necessary to draw upon these powers. Man was concerned with the more pressing needs. He |