Witchcraft & Second Sight in the Highlands & Islands of Scotland / Tales and Traditions Collected Entirely from Oral Sources

Previous

CONTENTS

CHAPTER I. BLACK WITCHCRAFT.

CHAPTER II. WHITE WITCHCRAFT.

CHAPTER III. DEATH WARNINGS.

CHAPTER IV. SECOND SIGHT ( an da shealladh ).

CHAPTER V. HOBGOBLINS.

CHAPTER VI. THE CELTIC YEAR.

FOOTNOTES

INDEX.

Title: Witchcraft & Second Sight in the Highlands & Islands of Scotland

Tales and Traditions Collected Entirely from Oral Sources

Author: John Gregorson Campbell

Language: English

Character set encoding: UTF-8

E-text prepared by Susan Skinner
and the Online Distributed Proofreading Team
(http://www.pgdp.net)
from page images generously made available by
the Google Books Library Project
(https://books.google.com)

Note: Images of the original pages are available through the Google Books Library Project. See https://books.google.com/books?id=LuY0AAAAMAAJ&hl=en

BY THE SAME AUTHOR.

Uniform with this Volume: Price 6s. net.

Superstitions of the Highlands and Islands of Scotland. Collected entirely from Oral Sources by the late John Gregorson Campbell, Minister of Tiree

SOME PRESS OPINIONS

The border line of fairyland once crossed is a bourne from which few antiquaries return. We have had great difficulty in getting back ourselves, led on as we were by the seductive John Gregorson Campbell, assuredly, if ever man was, since Campbell of Islay’s day, in the innermost secrets of the Elfin folk. Indeed, Campbell’s Popular Tales of the West Highlands, full to overflowing though they are, do not seem to us to express with anything like the same fullness and body the misty legend and wayward romance and quaint realism of the Celtic supernatural as does this plainer and prosaic notebook of an old parish minister between 1861 and 1891. Folklore whether of Celt or Saxon, henceforward has to reckon with the posthumous notebooks of John Gregorson Campbell for an indispensable section of its apparatus of study.—ANTIQUARY.

The importance of the work from the scientific point of view can hardly be exaggerated, as its accuracy is absolutely indisputable. And yet being little more than a collection of stories told in the simplest English, it is as enjoyable as one of Mr. Lang’s fairy-books.—THE SPECTATOR.

Altogether the volume is in its way singularly interesting, and forms a rich mine for the folklorist. Some of the stories may be met with under other versions, but most of them appear here for the first time and are wonderfully varied. The light they throw upon the Highlander’s ways of thinking is remarkable.—SCOTTISH REVIEW.

Statements and beliefs are given exactly as they reached the author, nor do I think it would be possible to detect a single instance in which wider knowledge or prepossession of any kind has induced him to alter or distort a fact. This rigid conscientiousness will always secure for Mr. Campbell’s work the confidence and regard of true folklorists.... Campbell of Tiree takes his place by the side of Kirk, and of Walter Gregor of Pitsligo, among those recorders of folk-lore to whom the student can always turn with increased confidence and admiration.—Mr. Alfred Nutt in FOLKLORE.

Students of tradition will find much to interest them in this new collection of Highland folk-lore, for although a good deal of the information is similar to that contained in previous works of the kind, yet many details are new, and even those which are already familiar have this great recommendation—that they were obtained at first-hand from the peasantry, and not from other books.—RELIQUARY.

On the whole their can be few richer fields of ancient folk-belief, especially of the gloomier and sterner sort, than that which was so successfully cultivated by the lamented author of this book.—ATHENÆUM.

Mr. Campbell has escaped most of the difficulties by which his predecessors were beset. A very interesting series of stories has been collected, and the volume exercises much fascination over the reader. On the subjects such as divination, spells, the devil, etc., much interesting information is given. While scientifically thorough in treatment, the book is indeed admirably suited for general perusal.—NOTES AND QUERIES.

The tales are plucked directly from their native soil in the popular memory; and while few of them are absolute rarities, there is hardly anyone that does not in some way illustrate the infinite variety and the vivid imaginative colouring, as well as the wealth of Highland superstitions.—SCOTSMAN.

This volume is posthumous, and we cannot but regret that the author was not spared to see it safely launched. It is a capital book written in a thoroughly sane and sober spirit. In this it differs from most books that deal with the manners, customs, and usages of the Gaels of Scotland, for in them the wildest theories, based mainly on fanciful ideas, are treated as facts and enunciated as truths. In gathering his material the late Mr. Campbell relied solely on oral communications made to himself so that in every case of doubt he could interrogate his informant.—SCOTTISH GEOGRAPHICAL MAGAZINE.

Altogether the book is a notable and valuable addition to the literature of British folk-lore not unworthy to take its place alongside Mr. J. F. Campbell’s classic “Popular Tales of the West Highlands.”—GLASGOW HERALD.

The more collections of this sort we get the better will be the verdict of all who read this interesting book; and those who look at the question more from the scientific point of view will echo the wish.—MAN.

The fairies and tales about them, gathered by himself or by correspondents in all parts of the Highlands and Isles, take up the half of the book before us, the remarkable feature of which is that the whole of its contents has been taken down from oral sources. There are many variants and many common stories which are variously localised. Printed accounts of the fairies are religiously ignored.—THE NORTHERN CHRONICLE.

Those who are interested in our west Highlands and Islands—and who is not?—will find Mr. Campbell’s book a perfect mine of strange, weird stories and legends, the latter entirely characteristic of the people, the former dealing with magic, divination, and the superstitions of fairyland. Indeed it takes a place by itself, and a very important place, in our folk-lore literature.—THE BAILIE.

The tales are very diversified. They relate to the “fairies” and the superstitions regarding them. A chapter is devoted to augury, another to premonitions and divination, to dreams and prophecies, to imprecations, spells, and the black art. In short we have a very varied and manifold collection of Highland beliefs told with great freshness and vividness.—OBAN TIMES.

Glasgow
James MacLehose and Sons
Publishers to the University
London and New York: Macmillan and Co., Limited


WITCHCRAFT AND SECOND SIGHT IN THE HIGHLANDS AND ISLANDS OF SCOTLAND


PUBLISHED BY
JAMES MACLEHOSE AND SONS, GLASGOW,
Publishers to the University.

MACMILLAN AND CO., LTD., LONDON.

New York, The Macmillan Co.
London, Simpkin, Hamilton and Co.
Cambridge, Macmillan and Bowes.
Edinburgh, Douglas and Foulis.

MCMII.


Witchcraft & Second Sight
in the
Highlands & Islands of Scotland

Tales and Traditions collected entirely
from Oral Sources

By the late
John Gregorson Campbell

Author of “Superstitions of the Highlands and
Islands of Scotland”

Glasgow
James MacLehose and Sons
Publishers to the University
1902

GLASGOW: PRINTED AT THE UNIVERSITY PRESS
BY ROBERT MACLEHOSE AND CO.


                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page