FOLK SONGS AND NURSERY RHYMES.

Previous

Addressed to a spoiled Child.

DerÂ
Build
lÙ,
house,
derÂ
build
lÙ,
house,
ÂfÂ
Father
FanzÂlÙ.
Fanzalu.

Dai nÂng,
If trouble come,
fÙdÙ nÂng,
or worry come,
Âf zuzÎnÂng.
Father will help.

To a conceited Child.

Âng gÙrÙng,
I am wise,
gÙrÙng,
am wise,
Dain gÙrÙng.
And the witch is wise.

Dau khÎthÙ,
And the bird’s behind,
khÎthÙ,
behind,
ÂngnÎ khÎthÙ.
The bird’s behind me.

Of Woman.

Dau-thep, dau-thep, dau golondÎ.

Wag-tail! wag-tail! bird with the goitre,

HÂb rangÂ, hukh rangÂ, fis bÂflundÎ.

Work you can’t, and toil you can’t, bearing baby on your back.

A Nursery Rhyme.

BongfÂng dÔ,
Beat the tree,
bongfÂng dÔ,
and beat the tree,
bongfÂng nÂrengÂ.
and beat the orange tree.

Fitsiu-siu
Chirrup, chirrup,
firingÂ;
bhimraj bird;
bidÙi zÅkhaibÂ!
give twenty eggs to me.

What Women sing at Weddings.

ZÔ sit sit,
Pour, pour the beer,
Gogorleng;
Gogorleng;
ZÔ sit sit.
pour the beer.

DÂngnai dÂngnai sit,
Pour in torrents,
Gogorleng;
Gogorleng;
dÂngnai dÂngnai sit.
pour in torrents, pour.

Then you substitute other festive occupations, for instance:

  • Goe khau khau (cut, cut the betelnut).
  • ZÔ lÙ lÙ (pass round the beer).
  • Khurui sÙ sÙ (wash the plates), &c., &c.

“Gogorleng” is the traditional name for the bÂru or bohua, who plays the buffoon at weddings.

A Woman to her Lover.

SÔ mÂlÎbai, sÔbaÎ.

Come, my lover, come.

Gang zÂliÂ.

O! Ganges fisherman.

ThÂkÂnÎ kheru manÂbÂ.

If I don’t get silver earrings.

Âng-bÙ thÂngliÂ.

I, too, cannot go.

In the following verses the woman substitutes other ornaments or presents:

An exchange of Compliments.

A girl sings—

SilÂkhonÂrÙi gÅthÅfÙr,

Chinakona boys,

MoisÙ hÙnÙ fai!

Come and drive buffaloes.

Boy answers (derisively)—

HunÙ rangÂ, munÙ rangÂ.

I cannot drive, I cannot wive.

ÂngkhÔ d ling, fai.

Don’t cry to me to come.

Engkhut khÂrÙi khÙrÙ khÙrÙ.

The mess of rice goes bubble-bubble.

ÂngnÎ fÂtse fÙrÙ fÙrÙ.

My share is but trouble trouble.

Khuru khusuli.

You’ve got the itch.

Bidot zÂsuli.

Eater of meat.

What Women sing when the Bride is taken away.

D gÂpse, ai—d gapse.

Don’t weep, dear, don’t weep.

KhÂnu lai lÂngÂ.

Not to bind thee do they take thee;

Sunu lai lÂngÂ

Not to wound thee do they take thee;

BÂngÂl SimsÂnÙ lÂngÂ.

Not for Bengali or Bhutia do they, &c.

Ehe! hai! hÙi!—

Oh! ho! ho!

The second, third and fourth lines may of course be varied ad infinitum.

The lament of a Mother.

Thokon srong srong.

With multitudes of clubs.

ThÂngdangman, Âf Sokhai, nanglai.

Thou wentest, son Sokhai, thou.

Emfu blÎ bl thÂngdangman, &c.

Flashing thy sword, thou wentest, &c.

Khaukh dum dumÎ, &c.

With great turban bound, &c.

Nang dangb om bidot zang zÂdangman, &c.

Whilst thou lived’st I ate pig’s flesh, &c.

and so on.

Buffalo Girls come out to play.

Ùi! SilakhonÂrÙi hingzau-fÙr,

Oh! Chinakona women.

NÂ gutnÙ fai.

Come and catch fish.

NÂ gutnÙ rangÂbÂ,

If you cannot catch fish,

LÙgÙse dÂl fai!

Don’t come with us at all!

In other verses substitute “megong khÂnÙ,” or other things man and maid may do together.

A Love Song.

ÂgÙi BoisÂgi,

O! sister wanderer,

Âng khÔ d bÂsi!

Do not spurn me!

Sikhl sipnÙ hÂiÂbÂ,

If you cannot sweep the yard,

Âng-bu sipfÂgan.

I will help you sweep.

In the next verse, for the last two lines, substitute—”DÙi lainÙ hÂiÂb Âng bÙ lai-fÂ-gan,” and so on, with other female occupations. If a woman sings, the first line will be “Âd BÙidÂsi,” and she will select men’s work, as, e.g., “HÂthi hunÙ hÂiÂbÂ, ÂngbÙ thÂng-fÂ-gan.

A Mother-in-law scolds her Daughter-in-law.

WÂ bÎzÔ nÎ gÂndeolÂ!

On bamboo top, Oh! dragon fly,

BÎrdau, bÎrdau, bÎrdang,

Flutter, flutter, fly,

BauharÎ godai zÔ zongnaiÂ,

My youngest daughter-in-law’s brewing beer.

KhÙiram-dÙiram zÂdang.

Is bitter-sweet.

or

BauhÂri godai khÂm songnaia sigram-zethram zÂdang, &c., &c.

My youngest daughter-in-law’s cooking rice is only hugger-mugger.

A Woman to her Husband.

HÎ dai dai hÙbÂbÂ,

If I weave him cloth.

ZimnÙ rangeÂ.

He can’t put it on.

M hu zang gorop-khÙ!

What a husband have I got!

ZangnÎ khÂfÂlÂ!

Ah! my evil luck!

SÛnÎ khÂfÂlÂ.

My dreadful luck.

For the first two lines substitute—

GÂms dai dai hÙbÂ-bÙ.

GÂnnÙ rangeÂ.

or

PhÂli dai dai hÙbÂ-bÙ.

KhaukhÂnÙ (or khÂsÔnÙ) rangeÂ.

Courtship.

Man says—

“Ùi bÂze, Ùi bÂze!

Oh! sister-in-law!

Em bonÂnai hÙ.

Spread a mat for me.

Woman answers—

NangnΠhingzaus٠nongg hai!1

I am not your wife!

Em-sÙ bobai-nÙ.

To spread a mat for you.

Substitute other occupations in subsequent verses.

A Love Song.

Dui lainai sÙrÙ man?

Who was it used to draw water?

ÂgÙi BanbÂhi sikhl man.

It was the maid, my sister BanbÂhi.

In following verses substitute “MikhÂm songnaiÂ, megong khÂwÂiÂ, hÎ dÂnÂiÂ,” &c., &c. If a woman sings, she sings “HÂthi hunai sura man. Âd bÙidÎsi zÅlÅman,” and goes on with male occupations.

Women’s work.

Dudugur,2 dudugur, mÂlÂ-Ùi.

Fis bÂnai-nÎ fÂlÂ-Ùi.

In other verses substitute other work for “fis bÂnai-nÎ.”

Reproach of Women.3

BoisÂgi, ÂsÂgÎ, rÅ-rÅ,

Megong mikhÂm songblÂ, dÙilau, dÙi-sau!

Ho sÂse nÙ-bÙ-lÂ,

Gadau gÂsi!


1 A man speaking to a woman says “lÙi” (cf. “he-lÙi”); a woman speaking says “hai”, and a man, speaking to his wife or other woman with whom he is on familiar terms, says “Ùi”.?

2Dudugur” is the little drum on a handle, with a bead tied to it. The drum is shaken from side to side, and the bead beats it,—onomatopoeically, “dudugur, dudugur!?

3 Not easily to be translated word for word. But the meaning is that a woman cannot think of her work if a man passes by.?

ASSAM SECRETARIAT PRINTING OFFICE (GENERAL) No. 140—304—16–8–95.

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page