IT was good Abbe Judaine who was to carry the Blessed Sacrament in the four-o’clock procession. Since the Blessed Virgin had cured him of a disease of the eyes, a miracle with which the Catholic press still resounded, he had become one of the glories of Lourdes, was given the first place, and honoured with all sorts of attentions.

At half-past three he rose, wishing to leave the Grotto, but the extraordinary concourse of people quite frightened him, and he feared he would be late if he did not succeed in getting out of it. Fortunately help came to him in the person of Berthaud. “Monsieur le Cure,” exclaimed the superintendent of the bearers, “don’t attempt to pass out by way of the Rosary; you would never arrive in time. The best course is to ascend by the winding paths—and come! follow me; I will go before you.”

By means of his elbows, he thereupon parted the dense throng and opened a path for the priest, who overwhelmed him with thanks. “You are too kind. It’s my fault; I had forgotten myself. But, good heavens! how shall we manage to pass with the procession presently?”

This procession was Berthaud’s remaining anxiety. Even on ordinary days it provoked wild excitement, which forced him to take special measures; and what would now happen, as it wended its way through this dense multitude of thirty thousand persons, consumed by such a fever of faith, already on the verge of divine frenzy? Accordingly, in a sensible way, he took advantage of this opportunity to give Abbe Judaine the best advice.

“Ah! Monsieur le Cure, pray impress upon your colleagues of the clergy that they must not leave any space between their ranks; they should come on slowly, one close behind the other. And, above all, the banners should be firmly grasped, so that they may not be overthrown. As for yourself, Monsieur le Cure, see that the canopy-bearers are strong, tighten the cloth around the monstrance, and don’t be afraid to carry it in both hands with all your strength.”

A little frightened by this advice, the priest went on expressing his thanks. “Of course, of course; you are very good,” said he. “Ah! monsieur, how much I am indebted to you for having helped me to escape from all those people!”

Then, free at last, he hastened towards the Basilica by the narrow serpentine path which climbs the hill; while his companion again plunged into the mob, to return to his post of inspection.

At that same moment Pierre, who was bringing Marie to the Grotto in her little cart, encountered on the other side, that of the Place du Rosaire, the impenetrable wall formed by the crowd. The servant at the hotel had awakened him at three o’clock, so that he might go and fetch the young girl at the hospital. There seemed to be no hurry; they apparently had plenty of time to reach the Grotto before the procession. However, that immense throng, that resisting, living wall, through which he did not know how to break, began to cause him some uneasiness. He would never succeed in passing with the little car if the people did not evince some obligingness. “Come, ladies, come!” he appealed. “I beg of you! You see, it’s for a patient!”

The ladies, hypnotised as they were by the spectacle of the Grotto sparkling in the distance, and standing on tiptoe so as to lose nothing of the sight, did not move, however. Besides, the clamour of the litanies was so loud at this moment that they did not even hear the young priest’s entreaties.

Then Pierre began again: “Pray stand on one side, gentlemen; allow me to pass. A little room for a sick person. Come, please, listen to what I am saying!”

But the men, beside themselves, in a blind, deaf rapture, would stir no more than the women.

Marie, however, smiled serenely, as if ignorant of the impediments, and convinced that nothing in the world could prevent her from going to her cure. However, when Pierre had found an aperture, and begun to work his way through the moving mass, the situation became more serious. From all parts the swelling human waves beat against the frail chariot, and at times threatened to submerge it. At each step it became necessary to stop, wait, and again entreat the people. Pierre had never before felt such an anxious sensation in a crowd. True, it was not a threatening mob, it was as innocent as a flock of sheep; but he found a troubling thrill in its midst, a peculiar atmosphere that upset him. And, in spite of his affection for the humble, the ugliness of the features around him, the common, sweating faces, the evil breath, and the old clothes, smelling of poverty, made him suffer even to nausea.

“Now, ladies, now, gentlemen, it’s for a patient,” he repeated. “A little room, I beg of you!”

Buffeted about in this vast ocean, the little vehicle continued to advance by fits and starts, taking long minutes to get over a few yards of ground. At one moment you might have thought it swamped, for no sign of it could be detected. Then, however, it reappeared near the piscinas. Tender sympathy had at length been awakened for this sick girl, so wasted by suffering, but still so beautiful. When people had been compelled to give way before the priest’s stubborn pushing, they turned round, but did not dare to get angry, for pity penetrated them at sight of that thin, suffering face, shining out amidst a halo of fair hair. Words of compassion and admiration were heard on all sides: “Ah, the poor child!”—“Was it not cruel to be infirm at her age?”—“Might the Blessed Virgin be merciful to her!” Others, however, expressed surprise, struck as they were by the ecstasy in which they saw her, with her clear eyes open to the spheres beyond, where she had placed her hope. She beheld Heaven, she would assuredly be cured. And thus the little car left, as it were, a feeling of wonder and fraternal charity behind it, as it made its way with so much difficulty through that human ocean.

Pierre, however, was in despair and at the end of his strength, when some of the stretcher-bearers came to his aid by forming a path for the passage of the procession—a path which Berthaud had ordered them to keep clear by means of cords, which they were to hold at intervals of a couple of yards. From that moment the young priest was able to drag Marie along in a fairly easy manner, and at last place her within the reserved space, where he halted, facing the Grotto on the left side. You could no longer move in this reserved space, where the crowd seemed to increase every minute. And, quite exhausted by the painful journey he had just accomplished, Pierre reflected what a prodigious concourse of people there was; it had seemed to him as if he were in the midst of an ocean, whose waves he had heard heaving around him without a pause.

Since leaving the hospital Marie had not opened her lips. He now realised, however, that she wished to speak to him, and accordingly bent over her. “And my father,” she inquired, “is he here? Hasn’t he returned from his excursion?”

Pierre had to answer that M. de Guersaint had not returned, and that he had doubtless been delayed against his will. And thereupon she merely added with a smile: “Ah I poor father, won’t he be pleased when he finds me cured!”

Pierre looked at her with tender admiration. He did not remember having ever seen her looking so adorable since the slow wasting of sickness had begun. Her hair, which alone disease had respected, clothed her in gold. Her thin, delicate face had assumed a dreamy expression, her eyes wandering away to the haunting thought of her sufferings, her features motionless, as if she had fallen asleep in a fixed thought until the expected shock of happiness should waken her. She was absent from herself, ready, however, to return to consciousness whenever God might will it. And, indeed, this delicious infantile creature, this little girl of three-and-twenty, still a child as when an accident had struck her, delaying her growth, preventing her from becoming a woman, was at last ready to receive the visit of the angel, the miraculous shock which would draw her out of her torpor and set her upright once more. Her morning ecstasy continued; she had clasped her hands, and a leap of her whole being had ravished her from earth as soon as she had perceived the image of the Blessed Virgin yonder. And now she prayed and offered herself divinely.

It was an hour of great mental trouble for Pierre. He felt that the drama of his priestly life was about to be enacted, and that if he did not recover faith in this crisis, it would never return to him. And he was without bad thoughts, without resistance, hoping with fervour, he also, that they might both be healed! Oh! that he might be convinced by her cure, that he might believe like her, that they might be saved together! He wished to pray, ardently, as she herself did. But in spite of himself he was preoccupied by the crowd, that limitless crowd, among which he found it so difficult to drown himself, disappear, become nothing more than a leaf in the forest, lost amidst the rustle of all the leaves. He could not prevent himself from analysing and judging it. He knew that for four days past it had been undergoing all the training of suggestion; there had been the fever of the long journey, the excitement of the new landscapes, the days spent before the splendour of the Grotto, the sleepless nights, and all the exasperating suffering, ravenous for illusion. Then, again, there had been the all-besetting prayers, those hymns, those litanies, which agitated it without a pause. Another priest had followed Father Massias in the pulpit, a little thin, dark Abbe, whom Pierre heard hurling appeals to the Virgin and Jesus in a lashing voice which resounded like a whip. Father Massias and Father Fourcade had remained at the foot of the pulpit, and were now directing the cries of the crowd, whose lamentations rose in louder and louder tones beneath the limpid sunlight. The general exaltation had yet increased; it was the hour when the violence done to Heaven at last produced the miracles.

All at once a paralytic rose up and walked towards the Grotto, holding his crutch in the air; and this crutch, waving like a flag above the swaying heads, wrung loud applause from the faithful. They were all on the look-out for prodigies, they awaited them with the certainty that they would take place, innumerable and wonderful. Some eyes seemed to behold them, and feverish voices pointed them out. Another woman had been cured! Another! Yet another! A deaf person had heard, a mute had spoken, a consumptive had revived! What, a consumptive? Certainly, that was a daily occurrence! Surprise was no longer possible; you might have certified that an amputated leg was growing again without astonishing anyone. Miracle-working became the actual state of nature, the usual thing, quite commonplace, such was its abundance. The most incredible stories seemed quite simple to those overheated imaginations, given what they expected from the Blessed Virgin. And you should have heard the tales that went about, the quiet affirmations, the expressions of absolute certainty which were exchanged whenever a delirious patient cried out that she was cured. Another! Yet another! However, a piteous voice would at times exclaim: “Ah! she’s cured; that one; she’s lucky, she is!”

Already, at the Verification Office, Pierre had suffered from this credulity of the folk among whom he lived. But here it surpassed everything he could have imagined; and he was exasperated by the extravagant things he heard people say in such a placid fashion, with the open smiles of children. Accordingly he tried to absorb himself in his thoughts and listen to nothing. “O God!” he prayed, “grant that my reason may be annihilated, that I may no longer desire to understand, that I may accept the unreal and impossible.” For a moment he thought the spirit of inquiry dead within him, and allowed the cry of supplication to carry him away: “Lord, heal our sick! Lord, heal our sick!” He repeated this appeal with all his charity, clasped his hands, and gazed fixedly at the statue of the Virgin, until he became quite giddy, and imagined that the figure moved. Why should he not return to a state of childhood like the others, since happiness lay in ignorance and falsehood? Contagion would surely end by acting; he would become nothing more than a grain of sand among innumerable other grains, one of the humblest among the humble ones under the millstone, who trouble not about the power that crushes them. But just at that second, when he hoped that he had killed the old man in him, that he had annihilated himself along with his will and intelligence, the stubborn work of thought, incessant and invincible, began afresh in the depths of his brain. Little by little, notwithstanding his efforts to the contrary, he returned to his inquiries, doubted, and sought the truth. What was the unknown force thrown off by this crowd, the vital fluid powerful enough to work the few cures that really occurred? There was here a phenomenon that no physiologist had yet studied. Ought one to believe that a multitude became a single being, as it were, able to increase the power of auto-suggestion tenfold upon itself? Might one admit that, under certain circumstances of extreme exaltation, a multitude became an agent of sovereign will compelling the obedience of matter? That would have explained how sudden cure fell at times upon the most sincerely excited of the throng. The breaths of all of them united in one breath, and the power that acted was a power of consolation, hope, and life.

This thought, the outcome of his human charity, filled Pierre with emotion. For another moment he was able to regain possession of himself, and prayed for the cure of all, deeply touched by the belief that he himself might in some degree contribute towards the cure of Marie. But all at once, without knowing what transition of ideas led to it, a recollection returned to him of the medical consultation which he had insisted upon prior to the young girl’s departure for Lourdes. The scene rose before him with extraordinary clearness and precision; he saw the room with its grey, blue-flowered wall-paper, and he heard the three doctors discuss and decide. The two who had given certificates diagnosticating paralysis of the marrow spoke discreetly, slowly, like esteemed, well-known, perfectly honourable practitioners; but Pierre still heard the warm, vivacious voice of his cousin Beauclair, the third doctor, a young man of vast and daring intelligence, who was treated coldly by his colleagues as being of an adventurous turn of mind. And at this supreme moment Pierre was surprised to find in his memory things which he did not know were there; but it was only an instance of that singular phenomenon by which it sometimes happens that words scarce listened to, words but imperfectly heard, words stored away in the brain almost in spite of self, will awaken, burst forth, and impose themselves on the mind after they have long been forgotten. And thus it now seemed to him that the very approach of the miracle was bringing him a vision of the conditions under which—according to Beauclair’s predictions—the miracle would be accomplished.

In vain did Pierre endeavour to drive away this recollection by praying with an increase of fervour. The scene again appeared to him, and the old words rang out, filling his ears like a trumpet-blast. He was now again in the dining-room, where Beauclair and he had shut themselves up after the departure of the two others, and Beauclair recapitulated the history of the malady: the fall from a horse at the age of fourteen; the dislocation and displacement of the organ, with doubtless a slight laceration of the ligaments, whence the weight which the sufferer had felt, and the weakness of the legs leading to paralysis. Then, a slow healing of the disorder, everything returning to its place of itself, but without the pain ceasing. In fact this big, nervous child, whose mind had been so grievously impressed by her accident, was unable to forget it; her attention remained fixed on the part where she suffered, and she could not divert it, so that, even after cure, her sufferings had continued—a neuropathic state, a consecutive nervous exhaustion, doubtless aggravated by accidents due to faulty nutrition as yet imperfectly understood. And further, Beauclair easily explained the contrary and erroneous diagnosis of the numerous doctors who had attended her, and who, as she would not submit to examination, had groped in the dark, some believing in a tumour, and the others, the more numerous, convinced of some lesion of the marrow. He alone, after inquiring into the girl’s parentage, had just begun to suspect a simple state of auto-suggestion, in which she had obstinately remained ever since the first violent shock of pain; and among the reasons which he gave for this belief were the contraction of her visual field, the fixity of her eyes, the absorbed, inattentive expression of her face, and above all the nature of the pain she felt, which, leaving the organ, had borne to the left, where it continued in the form of a crushing, intolerable weight, which sometimes rose to the breast in frightful fits of stifling. A sudden determination to throw off the false notion she had formed of her complaint, the will to rise, breathe freely, and suffer no more, could alone place her on her feet again, cured, transfigured, beneath the lash of some intense emotion.

A last time did Pierre endeavour to see and hear no more, for he felt that the irreparable ruin of all belief in the miraculous was in him. And, in spite of his efforts, in spite of the ardour with which he began to cry, “Jesus, son of David, heal our sick!” he still saw, he still heard Beauclair telling him, in his calm, smiling manner how the miracle would take place, like a lightning flash, at the moment of extreme emotion, under the decisive circumstance which would complete the loosening of the muscles. The patient would rise and walk in a wild transport of joy, her legs would all at once be light again, relieved of the weight which had so long made them like lead, as though this weight had melted, fallen to the ground. But above all, the weight which bore upon the lower part of the trunk, which rose, ravaged the breast, and strangled the throat, would this time depart in a prodigious soaring flight, a tempest blast bearing all the evil away with it. And was it not thus that, in the Middle Ages, possessed women had by the mouth cast up the Devil, by whom their flesh had so long been tortured? And Beauclair had added that Marie would at last become a woman, that in that moment of supreme joy she would cease to be a child, that although seemingly worn out by her prolonged dream of suffering, she would all at once be restored to resplendent health, with beaming face, and eyes full of life.

Pierre looked at her, and his trouble increased still more on seeing her so wretched in her little cart, so distractedly imploring health, her whole being soaring towards Our Lady of Lourdes, who gave life. Ah! might she be saved, at the cost even of his own damnation! But she was too ill; science lied like faith; he could not believe that this child, whose limbs had been dead for so many years, would indeed return to life. And, in the bewildered doubt into which he again relapsed, his bleeding heart clamoured yet more loudly, ever and ever repeating with the delirious crowd: “Lord, son of David, heal our sick!—Lord, son of David, heal our sick!”

At that moment a tumult arose agitating one and all. People shuddered, faces were turned and raised. It was the cross of the four-o’clock procession, a little behind time that day, appearing from beneath one of the arches of the monumental gradient way. There was such applause and such violent, instinctive pushing that Berthaud, waving his arms, commanded the bearers to thrust the crowd back by pulling strongly on the cords. Overpowered for a moment, the bearers had to throw themselves backward with sore hands; however, they ended by somewhat enlarging the reserved path, along which the procession was then able to slowly wend its way. At the head came a superb beadle, all blue and gold, followed by the processional cross, a tall cross shining like a star. Then followed the delegations of the different pilgrimages with their banners, standards of velvet and satin, embroidered with metal and bright silk, adorned with painted figures, and bearing the names of towns: Versailles, Rheims, Orleans, Poitiers, and Toulouse. One, which was quite white, magnificently rich, displayed in red letters the inscription “Association of Catholic Working Men’s Clubs.” Then came the clergy, two or three hundred priests in simple cassocks, about a hundred in surplices, and some fifty clothed in golden chasubles, effulgent like stars. They all carried lighted candles, and sang the “Laudate Sion Salvatorem” in full voices. And then the canopy appeared in royal pomp, a canopy of purple silk, braided with gold, and upheld by four ecclesiastics, who, it could be seen, had been selected from among the most robust. Beneath it, between two other priests who assisted him, was Abbe Judaine, vigorously clasping the Blessed Sacrament with both hands, as Berthaud had recommended him to do; and the somewhat uneasy glances that he cast on the encroaching crowd right and left showed how anxious he was that no injury should befall the heavy divine monstrance, whose weight was already straining his wrists. When the slanting sun fell upon him in front, the monstrance itself looked like another sun. Choir-boys meantime were swinging censers in the blinding glow which gave splendour to the entire procession; and, finally, in the rear, there was a confused mass of pilgrims, a flock-like tramping of believers and sightseers all aflame, hurrying along, and blocking the track with their ever-rolling waves.

Father Massias had returned to the pulpit a moment previously; and this time he had devised another pious exercise. After the burning cries of faith, hope, and love that he threw forth, he all at once commanded absolute silence, in order that one and all might, with closed lips, speak to God in secret for a few minutes. These sudden spells of silence falling upon the vast crowd, these minutes of mute prayer, in which all souls unbosomed their secrets, were deeply, wonderfully impressive. Their solemnity became formidable; you heard desire, the immense desire for life, winging its flight on high. Then Father Massias invited the sick alone to speak, to implore God to grant them what they asked of His almighty power. And, in response, came a pitiful lamentation, hundreds of tremulous, broken voices rising amidst a concert of sobs. “Lord Jesus, if it please Thee, Thou canst cure me!”—“Lord Jesus take pity on Thy child, who is dying of love!”—“Lord Jesus, grant that I may see, grant that I may hear, grant that I may walk!” And, all at once, the shrill voice of a little girl, light and vivacious as the notes of a flute, rose above the universal sob, repeating in the distance: “Save the others, save the others, Lord Jesus!” Tears streamed from every eye; these supplications upset all hearts, threw the hardest into the frenzy of charity, into a sublime disorder which would have impelled them to open their breasts with both hands, if by doing so they could have given their neighbours their health and youth. And then Father Massias, not letting this enthusiasm abate, resumed his cries, and again lashed the delirious crowd with them; while Father Fourcade himself sobbed on one of the steps of the pulpit, raising his streaming face to heaven as though to command God to descend on earth.

But the procession had arrived; the delegations, the priests, had ranged themselves on the right and left; and, when the canopy entered the space reserved to the sick in front of the Grotto, when the sufferers perceived Jesus the Host, the Blessed Sacrament, shining like a sun, in the hands of Abbe Judaine, it became impossible to direct the prayers, all voices mingled together, and all will was borne away by vertigo. The cries, calls, entreaties broke, lapsing into groans. Human forms rose from pallets of suffering; trembling arms were stretched forth; clenched hands seemingly desired to clutch at the miracle on the way. “Lord Jesus, save us, for we perish!”—“Lord Jesus, we worship Thee; heal us!”—“Lord Jesus, Thou art the Christ, the Son of the living God; heal us!” Thrice did the despairing, exasperated voices give vent to the supreme lamentation in a clamour which rushed up to Heaven; and the tears redoubled, flooding all the burning faces which desire transformed. At one moment, the delirium became so great, the instinctive leap toward the Blessed Sacrament seemed so irresistible, that Berthaud placed the bearers who were there in a chain about it. This was the extreme protective manoeuvre, a hedge of bearers drawn up on either side of the canopy, each placing an arm firmly round his neighbour’s neck, so as to establish a sort of living wall. Not the smallest aperture was left in it; nothing whatever could pass. Still, these human barriers staggered under the pressure of the unfortunate creatures who hungered for life, who wished to touch, to kiss Jesus; and, oscillating and recoiling, the bearers were at last thrust against the canopy they were defending, and the canopy itself began swaying among the crowd, ever in danger of being swept away like some holy bark in peril of being wrecked.

Then, at the very climax of this holy frenzy, the miracles began amidst supplications and sobs, as when the heavens open during a storm, and a thunderbolt falls on earth. A paralytic woman rose and cast aside her crutches. There was a piercing yell, and another woman appeared erect on her mattress, wrapped in a white blanket as in a winding sheet; and people said it was a half-dead consumptive who had thus been resuscitated. Then grace fell upon two others in quick succession: a blind woman suddenly perceived the Grotto in a flame; a dumb woman fell on both her knees, thanking the Blessed Virgin in a loud, clear voice. And all in a like way prostrated themselves at the feet of Our Lady of Lourdes, distracted with joy and gratitude.

But Pierre had not taken his eyes off Marie, and he was overcome with tender emotion at what he saw. The sufferer’s eyes were still expressionless, but they had dilated, while her poor, pale face, with its heavy mask, was contracted as if she were suffering frightfully. She did not speak in her despair; she undoubtedly thought that she was again in the clutches of her ailment. But all at once, when the Blessed Sacrament passed by, and she saw the star-like monstrance sparkling in the sun, a sensation of dizziness came over her. She imagined herself struck by lightning. Her eyes caught fire from the glare which flashed upon her, and at last regained their flame of life, shining out like stars. And under the influence of a wave of blood her face became animated, suffused with colour, beaming with a smile of joy and health. And, suddenly, Pierre saw her rise, stand upright in her little car, staggering, stuttering, and finding in her mind only these caressing words: “Oh, my friend! Oh, my friend!”

He hurriedly drew near in order to support her. But she drove him back with a gesture. She was regaining strength, looking so touching, so beautiful, in the little black woollen gown and slippers which she always wore; tall and slender, too, and crowned as with a halo of gold by her beautiful flaxen hair, which was covered with a simple piece of lace. The whole of her virgin form was quivering as if some powerful fermentation had regenerated her. First of all, it was her legs that were relieved of the chains that bound them; and then, while she felt the spirit of life—the life of woman, wife, and mother—within her, there came a final agony, an enormous weight that rose to her very throat. Only, this time, it did not linger there, did not stifle her, but burst from her open mouth, and flew away in a cry of sublime joy.

“I am cured!—I am cured!”

Then there was an extraordinary sight. The blanket lay at her feet, she was triumphant, she had a superb, glowing face. And her cry of cure had resounded with such rapturous delight that the entire crowd was distracted by it. She had become the sole point of interest, the others saw none but her, erect, grown so radiant and so divine.

“I am cured!—I am cured!”

Pierre, at the violent shock his heart had received, had begun to weep. Indeed, tears glistened again in every eye. Amidst exclamations of gratitude and praise, frantic enthusiasm passed from one to another, throwing the thousands of pilgrims who pressed forward to see into a state of violent emotion. Applause broke out, a fury of applause, whose thunder rolled from one to the other end of the valley.

However, Father Fourcade began waving his arms, and Father Massias was at last able to make himself heard from the pulpit: “God has visited us, my dear brothers, my dear sisters!” said he. “Magnificat anima mea Dominum, My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.”

And then all the voices, the thousands of voices, began the chant of adoration and gratitude. The procession found itself at a stand-still. Abbe Judaine had been able to reach the Grotto with the monstrance, but he patiently remained there before giving the Benediction. The canopy was awaiting him outside the railings, surrounded by priests in surplices and chasubles, all a glitter of white and gold in the rays of the setting sun.

Marie, however, had knelt down, sobbing; and, whilst the canticle lasted, a burning prayer of faith and love ascended from her whole being. But the crowd wanted to see her walk, delighted women called to her, a group surrounded her, and swept her towards the Verification Office, so that the miracle might be proved true, as patent as the very light of the sun. Her box was forgotten, Pierre followed her, while she, stammering and hesitating, she who for seven years had not used her legs, advanced with adorable awkwardness, the uneasy, charming gait of a little child making its first steps; and it was so affecting, so delicious, that the young priest thought of nothing but the immense happiness of seeing her thus return to her childhood. Ah! the dear friend of infancy, the dear tenderness of long ago, so she would at last be the beautiful and charming woman that she had promised to be as a young girl when, in the little garden at Neuilly, she had looked so gay and pretty beneath the tall trees flecked with sunlight!

The crowd continued to applaud her furiously, a huge wave of people accompanied her; and all remained awaiting her egress, swarming in a fever before the door, when she had entered the office, whither Pierre only was admitted with her.

That particular afternoon there were few people at the Verification Office. The small square room, with its hot wooden walls and rudimentary furniture, its rush-bottomed chairs, and its two tables of unequal height, contained, apart from the usual staff only some five or six doctors, seated and silent. At the tables were the inspector of the piscinas and two young Abbes making entries in the registers, and consulting the sets of documents; while Father Dargeles, at one end, wrote a paragraph for his newspaper. And, as it happened, Doctor Bonamy was just then examining Elise Rouquet, who, for the third time, had come to have the increasing cicatrisation of her sore certified.

“Anyhow, gentlemen,” exclaimed the doctor, “have you ever seen a lupus heal in this way so rapidly? I am aware that a new work has appeared on faith healing in which it is stated that certain sores may have a nervous origin. Only that is by no means proved in the case of lupus, and I defy a committee of doctors to assemble and explain mademoiselle’s cure by ordinary means.”

He paused, and turning towards Father Dargeles, inquired: “Have you noted, Father, that the suppuration has completely disappeared, and that the skin is resuming its natural colour?”

However, he did not wait for the reply, for just then Marie entered, followed by Pierre; and by her beaming radiance he immediately guessed what good-fortune was befalling him. She looked superb, admirably fitted to transport and convert the multitude. He therefore promptly dismissed Elise Rouquet, inquired the new arrival’s name, and asked one of the young priests to look for her papers. Then, as she slightly staggered, he wished to seat her in the arm-chair.

“Oh no! oh no!” she exclaimed. “I am so happy to be able to use my legs!”

Pierre, with a glance, had sought for Doctor Chassaigne, whom he was sorry not to see there. He remained on one side, waiting while they rummaged in the untidy drawers without being able to place their hands on the required papers. “Let’s see,” repeated Dr. Bonamy; “Marie de Guersaint, Marie de Guersaint. I have certainly seen that name before.”

At last Raboin discovered the documents classified under a wrong letter; and when the doctor had perused the two medical certificates he became quite enthusiastic. “Here is something very interesting, gentlemen,” said he. “I beg you to listen attentively. This young lady, whom you see standing here, was afflicted with a very serious lesion of the marrow. And, if one had the least doubt of it, these two certificates would suffice to convince the most incredulous, for they are signed by two doctors of the Paris faculty, whose names are well known to us all.”

Then he passed the certificates to the doctors present, who read them, wagging their heads the while. It was beyond dispute; the medical men who had drawn up these documents enjoyed the reputation of being honest and clever practitioners.

“Well, gentlemen, if the diagnosis is not disputed—and it cannot be when a patient brings us documents of this value—we will now see what change has taken place in the young lady’s condition.”

However, before questioning her he turned towards Pierre. “Monsieur l’Abbe,” said he, “you came from Paris with Mademoiselle de Guersaint, I think. Did you converse with the doctors before your departure?”

The priest shuddered amidst all his great delight.

“I was present at the consultation, monsieur,” he replied.

And again the scene rose up before him. He once more saw the two doctors, so serious and rational, and he once more saw Beauclair smiling, while his colleagues drew up their certificates, which were identical. And was he, Pierre, to reduce these certificates to nothing, reveal the other diagnosis, the one that allowed of the cure being explained scientifically? The miracle had been predicted, shattered beforehand.

“You will observe, gentlemen,” now resumed Dr. Bonamy, “that the presence of the Abbe gives these proofs additional weight. However, mademoiselle will now tell us exactly what she felt.”

He had leant over Father Dargeles’s shoulder to impress upon him that he must not forget to make Pierre play the part of a witness in the narrative.

“Mon Dieu! gentlemen, how can I tell you?” exclaimed Marie in a halting voice, broken by her surging happiness. “Since yesterday I had felt certain that I should be cured. And yet, a little while ago, when the pins and needles seized me in the legs again, I was afraid it might only be another attack. For an instant I doubted. Then the feeling stopped. But it began again as soon as I recommenced praying. Oh! I prayed, I prayed with all my soul! I ended by surrendering myself like a child. ‘Blessed Virgin, Our Lady of Lourdes, do with me as thou wilt,’ I said. But the feeling did not cease, it seemed as if my blood were boiling; a voice cried to me: ‘Rise! Rise!’ And I felt the miracle fall on me in a cracking of all my bones, of all my flesh, as if I had been struck by lightning.”

Pierre, very pale, listened to her. Beauclair had positively told him that the cure would come like a lightning flash, that under the influence of extreme excitement a sudden awakening of will so long somnolent would take place within her.

“It was my legs which the Holy Virgin first of all delivered,” she continued. “I could well feel that the iron bands which bound them were gliding along my skin like broken chains. Then the weight which still suffocated me, there, in the left side, began to ascend; and I thought I was going to die, it hurt me so. But it passed my chest, it passed my throat, and I felt it there in my mouth, and spat it out violently. It was all over, I no longer had any pain, it had flown away!”

She had made a gesture expressive of the motion of a night bird beating its wings, and, lapsing into silence, stood smiling at Pierre, who was bewildered. Beauclair had told him all that beforehand, using almost the same words and the same imagery. Point by point, his prognostics were realised, there was nothing more in the case than natural phenomena, which had been foreseen.

Raboin, however, had followed Marie’s narrative with dilated eyes and the passion of a pietist of limited intelligence, ever haunted by the idea of hell. “It was the devil,” he cried; “it was the devil that she spat out!”

Doctor Bonamy, who was more wary, made him hold his tongue. And turning towards the doctors he said: “Gentlemen, you know that we always avoid pronouncing the big word of miracle here. Only here is a fact, and I am curious to know how any of you can explain it by natural means. Seven years ago this young lady was struck with serious paralysis, evidently due to a lesion of the marrow. And that cannot be denied; the certificates are there, irrefutable. She could no longer walk, she could no longer make a movement without a cry of pain, she had reached that extreme state of exhaustion which precedes but by little an unfortunate issue. All at once, however, here she rises, walks, laughs, and beams on us. The paralysis has completely disappeared, no pain remains, she is as well as you and I. Come, gentlemen, approach, examine her, and tell me what has happened.”

He triumphed. Not one of the doctors spoke. Two, who were doubtless true Catholics, had shown their approval of his speech by their vigorous nods, while the others remained motionless, with a constrained air, not caring to mix themselves up in the business. However, a little thin man, whose eyes shone behind the glasses he was wearing, ended by rising to take a closer look at Marie. He caught hold of her hand, examined the pupils of her eyes, and merely seemed preoccupied by the air of transfiguration which she wore. Then, in a very courteous manner, without even showing a desire to discuss the matter, he came back and sat down again.

“The case is beyond science, that is all I can assume,” concluded Doctor Bonamy, victoriously. “I will add that we have no convalescence here; health is at once restored, full, entire. Observe the young lady. Her eyes are bright, her colour is rosy, her physiognomy has recovered its lively gaiety. Without doubt, the healing of the tissues will proceed somewhat slowly, but one can already say that mademoiselle has been born again. Is it not so, Monsieur l’Abbe, you who have seen her so frequently; you no longer recognise her, eh?”

“That’s true, that’s true,” stammered Pierre.

And, in fact, she already appeared strong to him, her cheeks full and fresh, gaily blooming. But Beauclair had also foreseen this sudden joyful change, this straightening and resplendency of her invalid frame, when life should re-enter it, with the will to be cured and be happy. Once again, however, had Doctor Bonamy leant over Father Dargeles, who was finishing his note, a brief but fairly complete account of the affair. They exchanged a few words in low tones, consulting together, and the doctor ended by saying: “You have witnessed these marvels, Monsieur l’Abbe, so you will not refuse to sign the careful report which the reverend Father has drawn up for publication in the ‘Journal de la Grotte.’”

He—Pierre—sign that page of error and falsehood! A revolt roused him, and he was on the point of shouting out the truth. But he felt the weight of his cassock on his shoulders; and, above all, Marie’s divine joy filled his heart. He was penetrated with deep happiness at seeing her saved. Since they had ceased questioning her she had come and leant on his arm, and remained smiling at him with eyes full of enthusiasm.

“Oh, my, friend, thank the Blessed Virgin!” she murmured in a low voice. “She has been so good to me; I am now so well, so beautiful, so young! And how pleased my father, my poor father, will be!”

Then Pierre signed. Everything was collapsing within him, but it was enough that she should be saved; he would have thought it sacrilegious to interfere with the faith of that child, the great pure faith which had healed her.

When Marie reappeared outside the office, the applause began afresh, the crowd clapped their hands. It now seemed that the miracle was official. However, certain charitable persons, fearing that she might again fatigue herself and again require her little car, which she had abandoned before the Grotto, had brought it to the office, and when she found it there she felt deeply moved. Ah! that box in which she had lived so many years, that rolling coffin in which she had sometimes imagined herself buried alive, how many tears, how much despair, how many bad days it had witnessed! And, all at once, the idea occurred to her that it had so long been linked with her sufferings, it ought also to share her triumph. It was a sudden inspiration, a kind of holy folly, that made her seize the handle.

At that moment the procession passed by, returning from the Grotto, where Abbe Judaine had pronounced the Benediction. And thereupon Marie, dragging the little car, placed herself behind the canopy. And, in her slippers, her head covered with a strip of lace, her bosom heaving, her face erect, glowing, and superb, she walked on behind the clergy, dragging after her that car of misery, that rolling coffin, in which she had endured so much agony. And the crowd which acclaimed her, the frantic crowd, followed in her wake.