CHAPTER VII THE EARTHLY PARADISE REVISITED Title: Christopher Columbus, Volume 4 And The New World Of His Discovery, A Narrative Author: Filson Young Language: English Produced by David Widger CHRISTOPHER COLUMBUSAND THE NEW WORLD OF HIS DISCOVERYA NARRATIVE BY FILSON YOUNGVolume 4CHAPTER IVTHE HOUR OF TRIUMPHFrom the moment when Columbus set foot on Spanish soil in the spring of 1493 he was surrounded by a fame and glory which, although they were transient, were of a splendour such as few other men can have ever experienced. He had not merely discovered a country, he had discovered a world. He had not merely made a profitable expedition; he had brought the promise of untold wealth to the kingdom of Spain. He had not merely made himself the master of savage tribes; he had conquered the supernatural, and overcome for ever those powers of darkness that had been thought to brood over the vast Atlantic. He had sailed away in obscurity, he had returned in fame; he had departed under a cloud of scepticism and ridicule, he had come again in power and glory. He had sailed from Palos as a seeker after hidden wealth, hidden knowledge; he returned as teacher, discoverer, benefactor. The whole of Spain rang with his fame, and the echoes of it spread to Portugal, France, England, Germany, and Italy; and it reached the ears of his own family, who had now left the Vico Dritto di Ponticello in Genoa and were living at Savona. His life ashore in the first weeks following his return was a succession of triumphs and ceremonials. His first care on landing had been to go with the whole of his crew to the church of Saint George, where a Te Deum was sung in honour of his return; and afterwards to perform those vows that he had made at sea in the hour of danger. There was a certain amount of business to transact at Palos in connection with the paying of the ships' crews, writing of reports to the Sovereigns, and so forth; and it is likely that he stayed with his friends at the monastery of La Rabida while this was being done. The Court was at Barcelona; and it was probably only a sense of his own great dignity and importance that prevented Christopher from setting off on the long journey immediately. But he who had made so many pilgrimages to Court as a suitor could revel in a position that made it possible for him to hang back, and to be pressed and invited; and so when his business at Palos was finished he sent a messenger with his letters and reports to Barcelona, and himself, with his crew and his Indians and all his trophies, departed for Seville, where he arrived on Palm Sunday. His entrance into that city was only a foretaste of the glory in which he was to move across the whole of Spain. He was met at the gates of the city by a squadron of cavalry commanded by an envoy sent by Queen Isabella; and a procession was formed of members of the crew carrying parrots, alive and stuffed, fruits, vegetables, and various other products of the New World. In a prominent place came the Indians, or rather four of them, for one had died on the day they entered Palos and three were too ill to leave that town; but the ones that took part in the procession got all the more attention and admiration. The streets of Seville were crowded; crowded also were the windows, balconies, and roofs. The Admiral was entertained at the house of the Count of Cifuentes, where his little museum of dead and live curiosities was also accommodated, and where certain favoured visitors were admitted to view it. His two sons, Diego and Ferdinand, were sent from Cordova to join him; and perhaps he found time to visit Beatriz, although there is no record of his having been to Cordova or of her having come to Seville. Meanwhile his letters and messengers to the King and Queen had produced their due effect. The almost incredible had come to pass, and they saw themselves the monarchs not merely of Spain, but of a new Empire that might be as vast as Europe and Africa together. On the 30th of March they despatched a special messenger with a letter to Columbus, whose eyes must have sparkled and heart expanded when he read the superscription: "From the King and Queen to Don Christoval Colon, their Admiral of the Ocean Seas and Viceroy and Governor of the Islands discovered in the Indies." No lack of titles and dignities now! Their Majesties express a profound sense of his ability and distinction, of the greatness of his services to them, to the Church, and to God Himself. They hope that he will lose no time, but repair to Barcelona immediately, so that they can have the pleasure of hearing from his own lips an account of his wonderful expedition, and of discussing with him the preparations that must immediately be set on foot to fit out a new one. On receiving this letter Christopher immediately drew up a list of what he thought necessary for the new expedition and, collecting all his retinue and his museum of specimens, started by road for Barcelona. Every one in Spain had by this time heard more or less exaggerated accounts of the discoveries, and the excitement in the towns and villages through which he passed was extreme. Wherever he went he was greeted and feasted like a king returning from victorious wars; the people lined the streets of the towns and villages, and hung out banners, and gazed their fill at the Indians and at the strange sun-burned faces of the crew. At Barcelona, where they arrived towards the end of April, the climax of these glittering dignities was reached. When the King and Queen heard that Columbus was approaching the town they had their throne prepared under a magnificent pavilion, and in the hot sunshine of that April day they sat and waited the—coming of the great man. A glittering troop of cavalry had been sent out to meet him, and at the gates of the town a procession was formed similar to that at Seville. He had now six natives with him, who occupied an important place in the procession; sailors also, who carried baskets of fruit and vegetables from Espanola, with stuffed birds and animals, and a monstrous lizard held aloft on a stick. The Indians were duly decked out in all their paint and feathers; but if they were a wonder and marvel to the people of Spain, what must Spain have been to them with its great buildings and cities, its carriages and horses, its glittering dresses and armours, its splendour and luxury! We have no record of what the Indians thought, only of what the crowd thought who gaped upon them and upon the gaudy parrots that screeched and fluttered also in the procession. Columbus came riding on horseback, as befitted a great Admiral and Viceroy, surrounded by his pilots and principal officers; and followed by men bearing golden belts, golden masks, nuggets of gold and dust of gold, and preceded by heralds, pursuivants, and mace-bearers. What a return for the man who three years before had been pointed at and laughed to scorn in this same brilliant society! The crowds pressed so closely that the procession could hardly get through the streets; the whole population was there to witness it; and the windows and balconies and roofs of the houses, as well as the streets themselves, were thronged with a gaily dressed and wildly excited crowd. At length the procession reaches the presence of the King and Queen and, crowning and unprecedented honour! as the Admiral comes before them Ferdinand and Isabella rise to greet him. Under their own royal canopy a seat is waiting for him; and when he has made his ceremonial greeting he is invited to sit in their presence and give an account of his voyage. He is fully equal to the situation; settles down to do himself and his subject justice; begins, we may be sure, with a preamble about the providence of God and its wisdom and consistency in preserving the narrator and preparing his life for this great deed; putting in a deal of scientific talk which had in truth nothing to do with the event, but was always applied to it in Columbus's writings from this date onwards; and going on to describe the voyage, the sea of weeds, the landfall, his intercourse with the natives, their aptitude for labour and Christianity, and the hopes he has of their early conversion to the Catholic Church. And then follows a long description of the wonderful climate, "like May in Andalusia," the noble rivers, and gorgeous scenery, the trees and fruits and flowers and singing birds; the spices and the cotton; and chief of all, the vast stores of gold and pearls of which the Admiral had brought home specimens. At various stages in his narrative he produces illustrations; now a root of rhubarb or allspice; now a raw nugget of gold; now a piece of gold laboured into a mask or belt; now a native decorated with the barbaric ornaments that were the fashion in Espanola. These things, says Columbus, are mere first-fruits of the harvest that is to come; the things which he, like the dove that had flown across the sea from the Ark and brought back an olive leaf in its mouth, has brought back across the stormy seas to that Ark of civilisation from which he had flown forth. It was to Columbus an opportunity of stretching his visionary wings and creating with pompous words and images a great halo round himself of dignity and wonder and divine distinction,—an opportunity such as he loved, and such as he never failed to make use of. The Sovereigns were delighted and profoundly impressed. Columbus wound up his address with an eloquent peroration concerning the glory to Christendom of these new discoveries; and there followed an impressive silence, during which the Sovereigns sank on their knees and raised hands and tearful eyes to heaven, an example in which they were followed by the whole of the assembly; and an appropriate gesture enough, seeing what was to come of it all. The choir of the Chapel Royal sang a solemn Te Deum on the spot; and the Sovereigns and nobles, bishops, archbishops, grandees, hidalgos, chamberlains, treasurers, chancellors and other courtiers, being exhausted by these emotions, retired to dinner. During his stay at Barcelona Columbus was the guest of the Cardinal-Archbishop of Toledo, and moved thus in an atmosphere of combined temporal and spiritual dignity such as his soul loved. Very agreeable indeed to him was the honour shown to him at this time. Deep down in his heart there was a secret nerve of pride and vanity which throughout his life hitherto had been continually mortified and wounded; but he was able now to indulge his appetite for outward pomp and honour as much as he pleased. When King Ferdinand went out to ride Columbus would be seen riding on one side of him, the young Prince John riding on the other side; and everywhere, when he moved among the respectful and admiring throng, his grave face was seen to be wreathed in complacent smiles. His hair, which had turned white soon after he was thirty, gave him a dignified and almost venerable appearance, although he was only in his forty-third year; and combined with his handsome and commanding presence to excite immense enthusiasm among the Spaniards. They forgot for the moment what they had formerly remembered and were to remember again—that he was a foreigner, an Italian, a man of no family and of poor origin. They saw in him the figure-head of a new empire and a new glory, an emblem of power and riches, of the dominion which their proud souls loved; and so there beamed upon him the brief fickle sunshine of their smiles and favour, which he in his delusion regarded as an earnest of their permanent honour and esteem. It is almost always thus with a man not born to such dignities, and who comes by them through his own efforts and labours. No one would grudge him the short-lived happiness of these summer weeks; but although he believed himself to be as happy as a man can be, he appears to quietly contemplating eyes less happy and fortunate than when he stood alone on the deck of his ship, surrounded by an untrustworthy crew, prevailing by his own unaided efforts over the difficulties and dangers with which he was surrounded. Court functions and processions, and the companionship of kings and cardinals, are indeed no suitable reward for the kind of work that he did. Courtly dignities are suited to courtly services; but they are no suitable crown for rough labour and hardship at sea, or for the fulfilment of a man's self by lights within him; no suitable crown for any solitary labour whatsoever, which must always be its own and only reward. It is to this period of splendour that the story of the egg, which is to some people the only familiar incident in Columbian biography, is attributed. The story is that at a banquet given by the Cardinal-Arch bishop the conversation ran, as it always did in those days when he was present, on the subject of the Admiral's discoveries; and that one of the guests remarked that it was all very well for Columbus to have done what he did, but that in a country like Spain, where there were so many men learned in science and cosmography, and many able mariners besides, some one else would certainly have been found who would have done the same thing. Whereupon Columbus, calling for an egg, laid a wager that none of the company but him self could make it stand on its end without support. The egg was brought and passed round, and every one tried to make it stand on end, but without success. When it came to Columbus he cracked the shell at one end, making a flat surface on which the egg stood upright; thus demonstrating that a thing might be wonderful, not because it was difficult or impossible, but merely because no one had ever thought of doing it before. A sufficiently inane story, and by no means certainly true; but there is enough character in this little feat, ponderous, deliberate, pompous, ostentatious, and at bottom a trick and deceitful quibble, to make it accord with the grandiloquent public manner of Columbus, and to make it easily believable of one who chose to show himself in his speech and writings so much more meanly and pretentiously than he showed himself in the true acts and business of his life. But pomp and parade were not the only occupation of these Barcelona days. There were long consultations with Ferdinand and Isabella about the colonisation of the new lands; there were intrigues, and parrying of intrigues, between the Spanish and Portuguese Courts on the subject of the discoveries and of the representative rights of the two nations to be the religious saviours of the New World. The Pope, to whose hands the heathen were entrusted by God to be handed for an inheritance to the highest and most religious bidder, had at that time innocently divided them into two portions, to wit: heathen to the south of Spain and Portugal, and heathen to the west of those places. By the Bull of 1438, granted by Pope Martin V., the heathen to the west had been given to the Spanish, and the heathen to the south to the Portuguese, and the two crowns had in 1479 come to a working agreement. Now, however, the existence of more heathen to the west of the Azores introduced a new complication, and Ferdinand sent a message to Pope Alexander VI. praying for a confirmation of the Spanish title to the new discoveries. This Pope, who was a native of Aragon and had been a subject of Ferdinand, was a stolid, perverse, and stubborn being; so much is advertised in his low forehead, impudent prominent nose, thick sensual lips, and stout bull neck. This Pope considers the matter; considers, by such lights as he has, to whom he shall entrust the souls of these new heathen; considers which country, Spain or Portugal, is most likely to hold and use the same for the increase of the Christian faith in general, the furtherance of the Holy Catholic Church in special, and the aggrandisement of Popes in particular; and shrewdly decides that the country in which the. Inquisition can flourish is the country to whom the heathen souls should be entrusted. He therefore issues a Bull, dated May 3, 1493, granting to the Spanish the possession of all lands, not occupied by Christian powers, that lie west of a meridian drawn one hundred leagues to the westward of the Azores, and to the Portuguese possession of all similar lands lying to the eastward of that line. He sleeps upon this Bull, and has inspiration; and on the morrow, May 4th, issues another Bull, drawing a line from the arctic to the antarctic pole, and granting to Spain all heathen inheritance to the westward of the same. The Pope, having signed this Bull, considers it further-assisted, no doubt, by the Portuguese Ambassador at the Vatican, to whom it has been shown; realises that in the wording of the Bull an injustice has been done to Portugal, since Spain is allowed to fix very much at her own convenience the point at which the line drawn from pole to pole shall cut the equator; and also because, although Spain is given all the lands in existence within her territory, Portugal is only given the lands which she may actually have occupied. Even the legal mind of the Pope, although much drowsed and blunted by brutish excesses, discerns faultiness in this document; and consequently on the same day issues a third Bull, in which the injustice to Portugal is redressed. Nothing so easy, thinks the Pope, as to issue Bulls; if you make a mistake in one Bull, issue another; and, having issued three Bulls in twenty-four hours, he desists for the present, having divided the earthly globe. Thus easy it is for a Pope to draw lines from pole to pole, and across the deep of the sea. Yet the poles sleep still in their icy virginal sanctity, and the blue waves through which that papal line passes shift and shimmer and roll in their free salt loneliness, unaffected by his demarcation; the heathen also, it appears, since that distant day, have had something to say to their disposition. If he had slept upon it another night, poor Pope, it might have occurred to him that west and east might meet on a meridian situated elsewhere on the globe than one hundred miles west of the Azores; and that the Portuguese, who for the moment had nothing heathen except Africa left to them, might according to his demarcation strike a still richer vein of heathendom than that granted to Spain. But the holy Pontiff, bull neck, low forehead, impudent prominent nose, and sensual lips notwithstanding, is exhausted by his cosmographical efforts, and he lets it rest at that. Later, when Spain discovers that her privileges have been abated, he will have to issue another Bull; but not to-day. Sufficient unto the day are the Bulls thereof. For the moment King proposes and Pope disposes; but the matter lies ultimately in the hands of the two eternal protagonists, man and God. In the meantime here are six heathen alive and well, or at any rate well enough to support, willy-nilly, the rite of holy baptism. They must have been sufficiently dazed and bewildered by all that had happened to them since they were taken on board the Admiral's ship, and God alone knows what they thought of it all, or whether they thought anything more than the parrots that screamed and fluttered and winked circular eyes in the procession with them. Doubtless they were willing enough; and indeed, after all they had come through, a little cold water could not do them any harm. So baptized they were in Barcelona; pompously baptized with infinite state and ceremony, the King and Queen and Prince Juan officiating as sponsors. Queen Isabella, after the manner of queens, took a kindly feminine interest in these heathen, and in their brethren across the sea. She had seen a good deal of conquest, and knew her Spaniard pretty intimately; and doubtless her maternal heart had some misgivings about the ultimate happiness of the gentle, handsome creatures who lived in the sunshine in that distant place. She made their souls her especial care, and honestly believed that by providing for their spiritual conversion she was doing them the greatest service in her power. She provided from her own private chapel vestments and altar furniture for the mission church in Espanola; she had the six exiles in Barcelona instructed under her eye; and she gave Columbus special orders to inflict severe punishments on any one who should offer the natives violence or injustice of any kind. It must be remembered to her credit that in after days, when slavery and an intolerable bloody and brutish oppression had turned the paradise of Espanola into a shambles, she fought almost singlehanded, and with an ethical sense far in advance of her day, against the system of slavery practised by Spain upon the inhabitants of the New World. The dignities that had been provisionally granted to Columbus before his departure on the first voyage were now elaborately confirmed; and in addition he was given another title—that of Captain-General of the large fleet which was to be fitted out to sail to the new colonies. He was entrusted with the royal seal, which gave him the right to grant letters patent, to issue commissions, and to Appoint deputies in the royal name. A coat-of-arms was also granted to him in which, in its original form, the lion and castle of Leon and Castile were quartered with islands of the sea or on a field azure, and five anchors or on a field azure. This was changed from time to time, chiefly by Columbus himself, who afterwards added a continent to the islands, and modified the blazonry of the lion and castle to agree with those on the royal arms—a piece of ignorance and childish arrogance which was quite characteristic of him. [A motto has since been associated with the coat-of-arms, although (For Castile and Leon Columbus found a New World.) And in the other: "A Castilla y a Leon (To Castile and Leon Columbus gave a New World.) Equally characteristic and less excusable was his acceptance of the pension of ten thousand maravedis which had been offered to the member of the expedition who should first sight land. Columbus was granted a very large gratuity on his arrival in Barcelona, and even taking the product of the islands at a tenth part of their value as estimated by him, he still had every right to suppose himself one of the richest men in Spain. Yet he accepted this paltry pension of L8. 6s. 8d. in our modern money (of 1900), which, taking the increase in the purchasing power of money at an extreme estimate, would not be more than the equivalent of $4000 now. Now Columbus had not been the first person to see land; he saw the light, but it was Rodrigo de Triana, the look-out man on the Pinta, who first saw the actual land. Columbus in his narrative to the King and Queen would be sure to make much of the seeing of the light, and not so much of the actual sighting of land; and he was on the spot, and the reward was granted to him. Even if we assume that in strict equity Columbus was entitled to it, it was at least a matter capable of argument, if only Rodrigo de Triana had been there to argue it; and what are we to think of the Admiral of the Ocean Seas and Viceroy of the Indies who thus takes what can only be called a mean advantage of a poor seaman in his employ? It would have been a competence and a snug little fortune to Rodrigo de Triana; it was a mere flea-bite to a man who was thinking in eighth parts of continents. It may be true, as Oviedo alleges, that Columbus transferred it to Beatriz Enriquez; but he had no right to provide for her out of money that in all equity and decency ought to have gone to another and a poorer man. His biographers, some of whom have vied with his canonisers in insisting upon seeing virtue in his every action, have gone to all kinds of ridiculous extremes in accounting for this piece of meanness. Irving says that it was "a subject in which his whole ambition was involved"; but a plain person will regard it as an instance of greed and love of money. We must not shirk facts like this if we wish to know the man as he really was. That he was capable of kindness and generosity, and that he was in the main kind-hearted, we have fortunately no reason to doubt; and if I dwell on some of his less amiable characteristics it is with no desire to magnify them out of their due proportion. They are part of that side of him that lay in shadow, as some side of each one of us lies; for not all by light nor all by shade, but by light and shade combined, is the image of a man made visible to us. It is quite of a piece with the character of Columbus that while he was writing a receipt for the look-out man's money and thinking what a pretty gift it would make for Beatriz Enriquez he was planning a splendid and spectacular thank-offering for all the dignities to which he had been raised; and, brooding upon the vast wealth that was now to be his, that he should register a vow to furnish within seven years an expedition of four thousand horse and fifty thousand foot for the rescue of the Holy Sepulchre, and a similar force within five years after the first if it should be necessary. It was probable that the vow was a provisional one, and that its performance was to be contingent on his actual receipt and possession of the expected money; for as we know, there was no money and no expedition. The vow was in effect a kind of religious flourish much beloved by Columbus, undertaken seriously and piously enough, but belonging rather to his public than to his private side. A much more simple and truly pious act of his was, not the promising of visionary but the sending of actual money to his old father in Savona, which he did immediately after his arrival in Spain. The letter which he wrote with that kindly remittance, not being couched in the pompous terms which he thought suitable for princes, and doubtless giving a brief homely account of what he had done, would, if we could come by it, be a document beyond all price; but like every other record of his family life it has utterly perished. He wrote also from Barcelona to his two brothers, Bartholomew and Giacomo, or James, since we may as well give him the English equivalent of his name. Bartholomew was in France, whither he had gone some time after his return from his memorable voyage with Bartholomew Diaz; he was employed as a map-maker at the court of Anne de Beaujeu, who was reigning in the temporary absence of her brother Charles VIII. Columbus's letter reached him, but much too late for him to be able to join in the second expedition; in fact he did not reach Seville until five months after it had sailed. James, however, who was now twenty-five years old, was still at Savona; he, like Columbus, had been apprenticed to his father, but had apparently remained at home earning his living either as a wool-weaver or merchant. He was a quiet, discreet young fellow, who never pushed himself forward very much, wore very plain clothes, and was apparently much overawed by the grandeur and dignity of his elder brother. He was, however, given a responsible post in the new expedition, and soon had his fill of adventure. The business of preparing for the new expedition was now put in hand, and Columbus, having taken leave of Ferdinand and Isabella, went to Seville to superintend the preparations. All the ports in Andalusia were ordered to supply such vessels as might be required at a reasonable cost, and the old order empowering the Admiral to press mariners into the service was renewed. But this time it was unnecessary; the difficulty now was rather to keep down the number of applicants for berths in the expedition, and to select from among the crowd of adventurers who offered themselves those most suitable for the purposes of the new colony. In this work Columbus was assisted by a commissioner whom the Sovereigns had appointed to superintend the fitting out of the expedition. This man was a cleric, Juan Rodriguez de Fonseca, Archdeacon of Seville, a person of excellent family and doubtless of high piety, and of a surpassing shrewdness for this work. He was of a type very commonly produced in Spain at this period; a very able organiser, crafty and competent, but not altogether trustworthy on a point of honour. Like so many ecclesiastics of this stamp, he lived for as much power and influence as he could achieve; and though he was afterwards bishop of three sees successively, and became Patriarch of the Indies, he never let go his hold on temporal affairs. He began by being jealous of Columbus, and by objecting to the personal retinue demanded by the Admiral; and in this, if I know anything of the Admiral, he was probably justified. The matter was referred to the Sovereigns, who ordered Fonseca to carry out the Admiral's wishes; and the two were immediately at loggerheads. When the Council for the Indies was afterwards formed Fonseca became head, of it, and had much power to make things pleasant or otherwise for Columbus. It became necessary now to raise a considerable sum of money for the new expedition. Two-thirds of the ecclesiastical tithes were appropriated, and a large proportion of the confiscated property of the Jews who had been banished from Spain the year before; but this was not enough; and five million maravedis were borrowed from the Duke of Medina Sidonia in order to complete the financial supplies necessary for this very costly expedition. There was a treasurer, Francisco Pinelo, and an accountant, Juan de Soria, who had charge of all the financial arrangements; but the whole of the preparations were conducted on a ruinously expensive scale, owing to the haste which the diplomatic relations with Portugal made necessary. The provisioning was done by a Florentine merchant named Juonato Beradi, who had an assistant named Amerigo Vespucci—who, by a strange accident, was afterwards to give his name to the continent of the New World. While these preparations were going on the game of diplomacy was being played between the Courts of Spain and Portugal. King John of Portugal had the misfortune to be badly advised; and he was persuaded that, although he had lost the right to the New World through his rejection of Columbus's services when they were first offered to him, he might still discover it for himself, relying for protection on the vague wording of the papal Bulls. He immediately began to prepare a fleet, nominally to go to the coast of Africa, but really to visit the newly discovered lands in the west. Hearing of these preparations, King Ferdinand sent an Ambassador to the Portuguese Court; and King John agreed also to appoint an Ambassador to discuss the whole matter of the line of demarcation, and in the meantime not to allow any of his ships to sail to the west for a period of sixty days after his Ambassador had reached Barcelona. There followed a good deal of diplomatic sharp practice; the Portuguese bribing the Spanish officials to give them information as to what was going on, and the Spaniards furnishing their envoys with double sets of letters and documents so that they could be prepared to counter any movement on the part of King John. The idea of the Portuguese was that the line of demarcation should be a parallel rather than a meridian; and that everything north of the Canaries should belong to Spain and everything south to Portugal; but this would never do from the Spanish point of view. The fact that a proposal had come from Portugal, however, gave Ferdinand an opportunity of delaying the diplomatic proceedings until his own expedition was actually ready to set sail; and he wrote to Columbus repeatedly, urging him to make all possible haste with his preparations. In the meantime he despatched a solemn embassy to Portugal, the purport of which, much beclouded and delayed by preliminary and impossible proposals, was to submit the whole question to the Pope for arbitration. And all the time he was busy petitioning the Pope to restore to Spain those concessions granted in the second Bull, but taken away again in the third. This, being much egged on to it, the Pope ultimately did; waking up on September 26th, the day after Columbus's departure, and issuing another Bull in which the Spanish Sovereigns were given all lands and islands, discovered or not discovered, which might be found by sailing west and south. Four Bulls; and after puzzling over them for a year, the Kings of Spain and Portugal decided to make their own Bull, and abide by it, which, having appointed commissioners, they did on June 7, 1494., when by the Treaty of Tordecillas the line of demarcation was finally fixed to pass from north to south through a point 370 leagues west of the Cape Verde Islands. |