Louis and Marie Antoinette contemplate Foreign Intervention.—The Assembly
passes Laws to subordinate the Church to the Civil Power.—Insolence of La
Fayette.—Marie Antoinette refuses to quit France by Herself.—The
Jacobins and La Fayette try to revive the Story of the Necklace.—Marie
Antoinette with her Family.—Flight from Paris is decided on.—The Queen's
Preparations and Views.—An Oath to observe the new Ecclesiastical
Constitution is imposed on the Clergy.—The King's Aunts leave France.

The last sentence of the letter just quoted points to a new hope which the king and she had begun to entertain of obtaining aid from foreign princes. As it can hardly have been suggested to them by any other advisers, we may probably attribute the origination of the idea to the queen, who was naturally inclined to rate the influence of the empire highly, and to rely on her brother's zeal to assist her confidently. And Louis caught at it, as the only means of extricating him from a religious difficulty which was causing him great distress, and which appeared to him insurmountable by any means which he could command in his own country. As has been already seen, he had had no hesitation in yielding up his own prerogatives, and in making any concessions or surrenders which the Assembly required, so long as they touched nothing but his own authority. He had even (which was a far greater sacrifice in his eyes) sanctioned the votes which had deprived the Church of its property; but, in the course of the autumn the Assembly passed other measures also, which appeared to him absolutely inconsistent with religion. They framed a new ecclesiastical constitution which not only reduced the number of bishops (which, indeed, in France, as in all other Roman Catholic countries, had been unreasonably excessive), but which also vested the whole patronage of the Church in the municipal authorities, and generally subordinated the Church to the civil law. And having completed these arrangements, which to a conscientious Roman Catholic bore the character of sacrilege, they required the whole body of the clergy to accept them, and to take an oath to observe them faithfully.

Louis was in a great strait. Many of the chief prelates appealed to him for protection, which he thought his duty as a Christian man bound him to afford them. But the protection which they implored could only be given by refusal of the royal assent to the bill. And he could not disguise from himself that such an exercise of his veto would furnish a pretext to his enemies for more violent denunciations of himself and the queen than had yet been heard. He had also, though his personal safety was at all times very slightly regarded by him, begun to feel himself a prisoner, at the mercy of his enemies. La Fayette, as Commander-in-chief of the National Guard of Paris, had the protection of the royal palace intrusted to him; and he availed himself of this charge, not as the guardian of the royal family, but rather as their jailer,[1] placing his sentries so as to be spies and a restraint upon all their movements, and seeking every opportunity to gain an ignoble popularity by an ostentatious disregard of all their wishes, and of all courtesy, not to say decency, in his behavior to them.[2] And these considerations led the king, not only to authorize the Baron de Breteuil, who, as we have seen, had fled from the country in the previous year, to treat with any foreign princes who might he willing to exert themselves in his cause, but even to write, with his own hand, to the principal sovereigns, informing them that "in spite of his acceptance of the Constitution, the factious portion of his subjects openly manifested their intention of destroying the monarchy," and suggesting the idea of "an armed congress of the principal powers of Europe, supported by an armed force, as the best measure to arrest the progress of factions, to re-establish order in France, and to prevent the evils which were devouring his country from seizing on the other states of Europe.[3]"

The historians of the democratic party have denounced with great severity the conduct of Louis in thus appealing to foreign aid, as a proof that, in spite of his acceptance of the Constitution, he was meditating a counter- revolution. The whole tenor of his and the queen's correspondence proves that this charge is groundless; but it is equally certain that it was an impolitic step, one wholly opposed to every idea of Constitutional principles, of which the very foundation must always be perfect freedom from foreign influence, and from foreign connection in the internal government of the country.

Fortunately, his secret was well kept, so that no knowledge of this step reached the leaders of the popular party; and, however great may have been the queen's secret anxieties and fears, she kept them bravely to herself, displaying outwardly a serenity and a patience which won the admiration of all those who, in foreign countries, were watching the course of events in France with interest.[4] When she wept, she wept by herself. Her one comfort was that her children were always with her; and though the dauphin could only witness without understanding her grief, "remarking on one occasion, when in one of his childish books he met the expression 'as happy as a queen,' that all queens are not happy, for his mamma wept from morning till night." Her daughter was old enough to enter into her sorrows; and, as she writes to Madame de Polignac, mingles her own tears with hers. She had also the society of her sister-in-law Elizabeth, whom she had learned to love with an affection which could not be exceeded even by that which she bore her own sister, and which was cordially returned. She tells Madame de Polignac that Elizabeth's calmness is one great relief and support to them all; and Elizabeth can not find adequate words to express to one of her correspondents her admiration for the queen's "piety and resignation, which alone enable her to bear up against troubles such as no one before has ever known."

But amidst all her grief she cherishes hope—hope that the people (the "good people," as she invariably terms them) will return to their senses; and her other habitual feeling of benevolence, though she can now only exert it in forming projects for conferring further benefits on them when tranquillity should be restored. The feeling shows itself even in letters which have no reference to her own position. There had been discontent and signs of insurrection in the Netherlands which Mercy's recent letters led her to believe were passing away; and her congratulations to her brother on this peaceful result dwell on the happiness "which it is to be able to pardon one's subjects without shedding one drop of blood, of which sovereigns are bound to be always careful.[5]"

Her brother, and many of her friends in France, were at this time pressing her to quit the country, professing to believe that if her enemies knew that she was out of their reach, they would be less vehement in their hostility to the king; but she felt that such a course would be both unworthy of her, as timid and selfish, and in every way injurious rather than beneficial to her husband. It could not save his authority, which was what the Jacobins made it their first object to destroy; and it would deprive him of the support of her affection and advice, which he constantly needed.

"Pardon me, I beg of you," she replied to Leopold, "if I continue to reject your advice to leave Paris. Consider that I do not belong to myself. My duty is to remain where Providence has placed me, and to oppose my body, if the necessity should arise, to the knives of the assassins who would fain reach the king. I should be unworthy of the name of our mother, which is as dear to you as to me, if danger could make me desert the king and my children.[6]"

We have seen that Marie Antoinette dreaded calumny more than the knife or poison of the assassin; and there could hardly have been a greater proof how well founded her apprehensions were, and how unscrupulous her enemies, than is afforded by the fact that, in the latter part of this year, they actually brought back Madame La Mothe to Paris with the purpose of making a demand for a re-investigation of the whole story of the fraud on the jeweler—a pretense for reviving the libelous stories to the disparagement of the queen, the utter falsehood and absurdity of which had been demonstrated to the satisfaction of the whole world four years before. Nor was it wholly a Jacobin plot. La Fayette himself was, to a certain extent, an accomplice in it. As commander of the National Guard of the city, it was his duty to apprehend one who was an escaped convict; but instead of doing so he preferred identifying himself with her, and on one occasion had what Mirabeau rightly called the inconceivable insolence to threaten the queen with a divorce on the ground of unfaithfulness to her husband. She treated his insinuations with the dignity which became herself, and the scorn which they and their utterers deserved; and he found that his conduct had created such general disgust among all people who made the slightest pretense to decency, that he feared to lose his popularity if he did not disconnect himself from the plotters. Accordingly, he separated himself from the lady, though he still forbore to arrest her, and for some time confined himself to his old course of heaping on the royal family these petty annoyances and insults, which he could inflict with impunity because they were unobserved except by his victims. It is remarkable, however, that Mirabeau, who held him in a contempt which, however deserved, had in it some touch of rivalry and envy, believed that the queen was not really so much the object of his animosity as the king. In his eyes "all the manoeuvres of La Fayette were so many attacks on the queen; and his attacks on the queen were so many steps to bring him within reach of the king. It was the king whom he really wanted to strike; and he saw that the individual safety of one of the royal pair was as inseparable from that of the other as the king was from his crown.[7]" And this opinion of Mirabeau is strongly corroborated by the Count de la Marck, who, a few weeks later, had occasion to go to Alsace, and who took great pains to ascertain the general state of public feeling in the districts through which he passed. During his absence he was in constant correspondence with those whom he had left behind, and he reports with great satisfaction that in no part of the country had he found the very slightest ill-feeling toward the queen. It was in Paris alone that the different libels against her were forged, and there alone that they found acceptance; and, manifestly referring to the projected departure from Paris, he expresses his firm conviction that the moment that she is at liberty, and able to show herself in the provinces, she will win the confidence of all classes.[8]

However greatly Mirabeau would, on other grounds, have preferred personal intercourse with the court, he thought that his power of usefulness depended so entirely on his connection with it being unsuspected, that he did not think it prudent to solicit interviews with the queen. But he kept up a constant communication with the court, sometimes by notes and elaborate memorials, addressed indeed to Louis, but intended for Marie Antoinette's perusal and consideration; and sometimes by conversations with La Marck, which the count was expected to repeat to her. But, in all the counsels thus given, the thing most to be remarked is the high opinion which they invariably display of the queen's resolution and ability. Every thing depends on her; it is from her alone that he wishes to receive instructions; it is her resolution that must supply the deficiencies of all around her. When he urges that a line of conduct should be adopted calculated to render their majesties more popular; that they should show themselves more in public; that they should walk in the most frequented places; that they should visit the hospitals, the artisans' workshops, and make themselves friends by acts of charity and generosity, it is to her that he looks to carry out his suggestions, and to her affability and presence of mind that he trusts for the success which is to result from them;[9] and La Marck is equally convinced that "her ability and resolution are equal to the conduct of affairs of the first importance."

Meantime her health continued good. It showed her strength of mind that she never intermitted the recreations which contributed to her strength, about which she was especially anxious, that she might at all times be ready to act on any emergency; but rode with Elizabeth with great regularity in the Bois de Boulogne, even in the depth of the winter; and, while watching with her habitual vigilance of affection over the education of her children, she found a pleasant relaxation for herself in providing them with amusement also; often arranging parties, to which other children of the same age were invited, and finding amusement herself from watching their gambols in the long corridor of the Tuileries, their blindman's-buff and hide-and-seek.[10]

The new year opened with grave plans for their extrication from their troubles—plans requiring the utmost forethought, ingenuity, and secrecy to bring them to a successful issue; and also with fresh injuries and insults from the Assembly and the municipal authorities, which every week made the necessity of promptitude in carrying such plans out more manifest. Mirabeau, as we have seen, had from the very first recommended that the king and his family should withdraw from Paris. In his eyes such a step was the indispensable preliminary to all other measures; and some of the earliest of the queen's letters in 1791 show that the resolution to leave the turbulent city had at last been taken. But though what he recommended was to be done, it was not to be done as he recommended; yet there was a manliness about the course of action which he proposed which would of itself have won the queen's preference, if she had not been forced to consider not what was best and fittest, but what it was most easy to induce him on whom the final choice must impend, the king, to adopt. Mirabeau advised that the king should depart publicly, in open day, "like a king," as he expressed himself,[11] and he affirmed his conviction that it would in all probability be quite unnecessary to remove farther than CompiÈgne; but that the moment that it should be known that the king was out of Paris, petitions demanding the re-establishment of order would flock in from every quarter of the kingdom, and public opinion, which was for the most part royalist, would compel the Assembly to modify the Constitution which it had framed, or, if it should prove refractory, would support the king in dissolving it and convoking another.

But this was too bold a step for Louis to decide on. He anticipated that the Assembly or the mob might endeavor to prevent such a movement by force, which could only be repelled by force; and force he was resolved never to employ. The only alternative was to flee secretly; and in the course of January, Mercy learns that that plan has been adopted, and that CompiÈgne is not considered sufficiently distant from Paris, but that some fortified place will be selected; Valenciennes being the most likely, as he himself imagined, since, if farther flight should become necessary, it would be easy from thence to cross the frontier into the Belgian dominions of the queen's brother. But if Valenciennes had ever been thought of, it was rejected on that very account; for Louis had learned from English history that the withdrawal of James II. from his kingdom had been alleged as one reason for declaring the throne vacant; and he was resolved not to give his enemies any plea for passing a similar resolution with respect to himself. Valenciennes was so celebrated as a frontier town, that the mere fact of his fixing himself there might easily be represented as an evidence of his intention to quit the kingdom. But there was a small town of considerable strength named MontmÉdy, in the district under the command of the Marquis de BouillÉ, which afforded all the advantages of Valenciennes, and did not appear equally liable to the same objections. MontmÉdy, therefore, was fixed upon; and, in the very first week of February, Marie Antoinette announced the decision to Mercy; and began her own preparations by sending him a jewel-case full of those diamonds which were her private property. She explained to him at considerable length the reasons which had dictated the choice. The very smallness of MontmÉdy was in itself a recommendation, since it would prevent any one from thinking it likely to be selected as a refuge. It was also so near Luxembourg that, in the present temper of the nation, which regarded the Austrian power with "a panic fear," any addition which M. de BouillÉ might make to either the garrison or to his supplies would seem only a wise precaution against the much-dreaded foreigner. Moreover, the troops in that district were among the most loyal and well-disposed in the whole army; and if the king should find it unsafe to remain long at MontmÉdy, he would have a trustworthy escort to retreat to Alsace.

She also explained the reasons which had led them to decide on quitting Paris secretly by night. If they started in the daytime, it would be necessary to have detachments of troops planted at different spots on their road to protect them. But M. de BouillÉ could not rely on all his own regiments for such a service, and still less on the National Guards in the different towns; while to bring up fresh forces from distant quarters would attract attention, and awaken suspicions beforehand which might be fatal to the enterprise. MontmÉdy, therefore, had been decided on, and the plans were already so far settled that she could tell Mercy that they should take Madame de Tourzel with them, and travel in one single carriage, which they had never been seen to use before.

Their preparations had even gone beyond these details, minute as they were. The king was already collecting materials for a manifesto which he designed to publish the moment that he found himself safely out of Paris. It would explain the reasons for his flight; it would declare an amnesty to the people in general, to whom it would impute no worse fault than that of being misled (none being excepted but the chief leaders of the disloyal factions; the city of Paris, unless it should at once return to its ancient tranquillity; and any persons or bodies who might persist in remaining in arms). To the nation in general the manifesto would breathe nothing but affection. The Parliaments would be re-established, but only as judicial tribunals, which should have no pretense to meddle with the affairs of administration or finance. In short, the king and she had determined to take his declaration of the 23d of June[12] as the basis of the Constitution, with such modifications as subsequent circumstances might have suggested. Religion would be one of the matters placed in the foreground.

So sanguine were they, or rather was she, of success, that she had even taken into consideration the principles on which future ministries should be constituted; and here for the first time she speaks of herself as chiefly concerned in planning the future arrangements. "In private we occupy ourselves with discussing the very difficult choice which we shall have to make of the persons whom we shall desire to call around us when we are at liberty. I think that it will be best to place a single man at the head of affairs, as M. Maurepas was formerly; and if it be settled in this way, the king would thus escape having to transact business with each individual minister separately, and affairs would proceed more uniformly and more steadily. Tell me what you think of this idea. The fit man is not easy to find, and the more I look for him, the greater inconveniences do I see in all that occur to me."

She proceeds to discuss foreign affairs, the probable views and future conduct of almost every power in Europe—of Holland, Prussia, Spain, Sweden, England; still showing the lingering jealousy which she entertained of the British Government, which she suspected of wishing to detach the chivalrous Gustavus from the alliance of France by the offer of a subsidy. But she is sanguine that, "though some may he glad to see the influence of France diminished, no wise statesman in any country can desire her ruin or dismemberment. What is going on in France would be an example too dangerous to other countries, if it were left unpunished. Their cause is the cause of all kings, and not a simple political difficulty.[13]"

The whole letter is a most remarkable one, and fully bears out the eulogies which all who had an opportunity of judging pronounced on her ability. But the most striking reflection which it suggests is with what admirable sagacity the whole of the arrangements for the flight of the royal family had been concerted, and with what judgment the agents had been chosen, since, though the enterprise was not attempted till more than four months after this letter was written, the secret was kept through the whole of that time without the slightest hint of it having been given, or the slightest suspicion of it having been conceived, by the most watchful or the most malignant of the king's enemies.

Yet during the winter and early spring the conduct of the Jacobin party in the Assembly, and of the Parisian mob whom they were keeping in a constant state of excitement, increased in violence; while one occurrence which took place was, in Mirabeau's opinion, especially calculated to prompt a suspicion of the king's intentions. Louis had at, last, and with extreme reluctance, sanctioned, the bill which required the clergy to take an oath to comply with the new ecclesiastical arrangements, in the vain hope that the framers of it would be content with their triumph, and would forbear to enforce it by fixing any precise date for administering the oath. But, at the end of January, Barnave obtained from the Assembly a decree that it should be taken within twenty-four hours, under the penalty of deprivation of all their preferments to all who should refuse it; the clerical members of the Assembly were even threatened by the mob in the galleries with instant death if they declined or even delayed to swear. And as very few of any rank complied, the main body of the clergy was instantly stripped of all their appointments and reduced to beggary, and a large proportion of them fled at once from the kingdom. Those who took the oath, and who in consequence were appointed to the offices thus vacated, were immediately condemned and denounced by the pope; and the consequence was that a great number of their flocks fled with their old priests, not being able to reconcile to their consciences to stay and receive the sacrament and rites of the Church from ministers under the ban of its head.

Among those who thus fled were the king's two aunts, the Princesses Adelaide and Victoire. Bigotry was their only virtue; and they determined to seek shelter in Rome. Louis highly disapproved of the step, which, as Mirabeau,[14] in a very elaborate and forcible memorial which he drew up and submitted to him, pointed out, might be very dangerous for the king and queen as well as for themselves, since it could be easily represented by the evil-minded as a certain proof that they also were designing to flee. And he even recommended that Louis should formally notify to the Assembly that he disapproved of his aunts' journey, and should make it a pretext for demanding a law which should give him the power of regulating the movements of the members of his family.

The flight of the princesses, however, did not, as it turned out, cause any inconvenience to the king or queen, though it did endanger themselves; for, though they were furnished with passports, the municipal authorities tried to stop them at Moret; and at Arnay-le-Duc the mob unharnessed their horses and detained them by force They appealed to the Assembly by letter; Alexander Lameth, on this occasion uniting with the most violent Jacobins, was not ashamed to move that orders should be dispatched to send them back to Paris: but the body of the Assembly had not yet descended to the baseness of warring with women; and Mirabeau, who treated the proposal as ridiculous, and overwhelmed the mover with his wit, had no difficulty in procuring an order that the fugitives, "two princesses of advanced age and timorous consciences," as he called them, should be allowed to proceed on their journey.