St. Cloud is purchased for the Queen.—Libelous Attacks on her.—Birth of Marie Antoinette had long since completed her gardens at the Trianon, but the gradual change in the arrangements of the court had made a number of alterations requisite at Versailles, with which the difficulty of finding money rendered it desirable to proceed slowly. It was reckoned that it would be necessary to give up the greater part of the palace to workmen for ten years; and as the other palaces which the king possessed in the neighborhood of Paris were hardly suited for the permanent residence of the court, the queen proposed to her husband to obtain St. Cloud from the Duc d'OrlÉans, giving him in exchange La Muette, the Castle of Choisy, and a small adjacent forest. Such an arrangement would have produced a considerable saving by the reduction of the establishments kept up at those places, at which the court only spent a few days in each year. And as the duke was disposed to think that he should be a gainer by the exchange, it is not very easy to explain how it was that the original project was given up, and that St. Cloud was eventually sold to the crown for a sum of money, Choisy and La Muette being also retained. St. Cloud was bought; and Marie Antoinette, still eager to prevent her own acquisition from being too costly, proposed to the king that it should he bought in her name, and called her property; since an establishment for her would naturally lie framed on a more moderate scale than that of any palace belonging to the king, which was held always to require the appointment of a governor and deputy-governors, with a corresponding staff of underlings, while she should only require a porter at the outer gate. The advantage of such a plan was so obvious that it was at once adopted. The porters and servants wore the queen's livery; and all notices of the regulations to be observed were signed "In the queen's name.[1]" Yet so busy were her enemies at this time, that even this simple arrangement, devised solely for the benefit of the people who were intimately concerned in every thing that tended to diminish the royal expenditure, gave rise to numberless cavils. Some affirmed that the issue of such notices in the name of the queen instead of in that of the king was an infringement on his authority. One most able and influential counselor of the Parliament, Duval d'EsprÉmesnil, who in more than one discussion in subsequent years showed that in general he fully appreciated the principles of constitutional government, but who at this time seems to have been animated by no other feeling than that of hatred for the existing ministers, even went the length of affirming that there was "something not only impolitic but immoral in the idea of any palace belonging to a queen of France.[2]" But when the arrangements had once been made, Marie Antoinette not unnaturally thought her honor concerned in not abandoning it in deference to clamor so absurd, as well as so disrespectful to herself; and St. Cloud, to which she had always been partial, continued hers, and for the next five years divided her attention with the Trianon. But though she herself disregarded all such attacks with the calm dignity which belonged to her character, her friends were not free from serious apprehensions as to the power of persistent detraction and calumny. It was one of the penalties which the nation had to pay for the infamies which had stained the crown during the last three centuries, that the people had learned to think that nothing was too bad to say and to believe of their kings; and Marie Antoinette seemed as yet a fairer mark than usual for slanderous attack, because her position was weaker than that of a King.[3] It depended on the life of her husband and of a single son, who was already beginning to show signs of weakness of constitution. It was therefore with exceeding satisfaction that in the autumn of 1784 her friends learned that she was again about to become a mother. They prayed with inexpressible anxiety that the expected child should prove a son; and on the 27th of March, 1785, their prayers were granted. A son was born, whom his delighted father at once took in his arms, calling him "his little Norman," and, saying "that the name alone would bring him happiness," created Duke of Normandy. No prophecy was ever so sadly falsified; no king's son had ever so miserable a lot; but no forebodings of evil as yet disturbed his parents. Their delight was fully shared by the body of the people; for the cabals against the queen were as yet confined to the immediate precincts of the court, and had not descended to infect the middle classes. It was with difficulty when, after her confinement, she paid her visit to Paris to return thanks at Notre Dame and St. GeneviÈve, that the citizens could he prevented from unharnessing her horses and dragging her coach in triumph through the streets.[4] And their exultation was fully shared by the better-intentioned class of courtiers, and by all Marie Antoinette's real friends, who felt assured that the birth of this second son had given her the security which had hitherto been wanting to her position. Meanwhile, she was again led to interest herself greatly in foreign politics, though in truth she hardly regarded any thing in which her brother's empire was interested as foreign, so deep was her conviction that the interests of France and Austria were identical and inseparable, and so unwearied were her endeavors to make her husband's ministers see all questions that concerned her brother's dominions with her eyes. Throughout the latter part of 1784, and the earlier months of 1785, Joseph, who was always restless in his ambition, was full of schemes of aggrandizement which he desired to carry out through the favor and co-operation of France. At one moment he projected obtaining Bavaria in exchange for the Netherlands, at another he aimed at procuring the opening of the Scheldt by threatening the Dutch with instant war if they resisted. But, as all these schemes were eventually abandoned, they would hardly require to be mentioned here, were it not for the proofs which his correspondence with his sister affords of his increasing esteem for her capacity, and his evident conviction of her growing influence in the French Government, and for the light which some of her answers to his letters throw on her relations with the ministers, which had perhaps some share in increasing the annoyance that the affair of "the necklace," as will be presently mentioned, caused her before the end of the year. Her difficulties with Louis himself were the same as she had already described to her brother on former occasions. "It was impossible to induce him to take a strong line, so as to speak resolutely to M. de Vergennes in her presence, and equally so to prevent his changing his mind afterward;[5]" while she distrusted the good faith of the minister so much that, though she resolved to speak to him strongly on the subject, she would not do so till she could discuss the question with him "in the presence of the king, that he might not be able to disfigure or to exaggerate what she said." Yet she did not always find her precautions effectual. Louis's judgment was always at the mercy of the last speaker. She assured her brother that "he had abundant reason to be contented with the king's personal feelings on the subject. When he received the emperor's letter, he spoke to her about it in a way that delighted her. He regarded Joseph's demands as just, and his motives as most reasonable. Yet—she blushed to own it even to her brother—after he had seen his minister, his tone was no longer the same; he was embarrassed; he shunned the subject with her, and often found some new objection to weaken the effect of his previous admissions." At one time she even feared a rupture between the two countries. Vergennes was urging the king to send an army of observation to the frontier; and, if it were sent, the proximity of such a force to the Austrian troops in the Netherlands would, to her apprehension, be full of danger. There was sound political acuteness in her remark that the dispatch of an army of observation was not "in itself a declaration of war, but that when two armies are so near to one another an order to advance is very soon executed;" and, with a shrewd perception of the argument which was most likely to influence the humane disposition of her husband, she pressed upon him that "the delays and shuffling of his ministers might very probably involve him in war, in spite of his own intentions." However, eventually the clouds which had caused her anxiety were dissipated; the mediation of France had even some share in leading to a conclusion of these disputes in a manner in which Joseph himself acquiesced; and the good understanding between the two crowns, on which, as Marie Antoinette often declared, her happiness greatly depended, was preserved, or, as she hoped, even strengthened, by the result of these negotiations. But on one occasion of real moment to the personal comfort and credit of the queen, Louis behaved with a clear good sense, and, what was equally important, with a firmness which she gratefully acknowledged,[6] and contrasted remarkably with the pusillanimous advice that had been given by more than one of the ministers. That the affair in which he exhibited these qualities should for a moment have been regarded as one of political importance, is another testimony to the diseased state of the public mind at the time; and that it should have been possible so to use it as to attach the slightest degree of discredit to the queen, is a proof as strange as melancholy how greatly the secret intrigues of the basest cabal that ever disgraced a court had succeeded in undermining her reputation, and poisoning the very hearts of the people against her.[7] Boehmer, the court jeweler, had collected a large number of diamonds of unusual size and brilliancy, which he had formed into a necklace, in the hope of selling it to the queen, whose fancy for such jewels had some years before been very great. She had at one time spent sums on diamond ornaments, large enough to provoke warm remonstrances from her mother, though certainly not excessive for her rank; and Louis, knowing her partiality for them, had more than once made her costly gifts of the kind. But her taste for them had cooled; her children now engrossed far more of her attention than her dress, and she was keenly alive to the distress which still prevailed in many parts of the kingdom, and to the embarrassments of the revenue, which the ingenuity of Calonne did not relieve half so rapidly as his rashness encumbered it. Accordingly, her reply to Boehmer's application that she would purchase his necklace was that her jewel-case was sufficiently full, and that she had almost given up wearing diamonds; and that if such a sum as he asked, which was nearly seventy thousand pounds, were available, she should greatly prefer its being spent on a ship for the nation, to replace the Ville de Paris, whose loss still rankled in her breast. The king, who thought that she must secretly wish for a jewel of such unequalled splendor, offered to make her a present of the necklace, but she adhered to her refusal. Boehmer was greatly disappointed; he had exhausted his resources and his credit in collecting the stones in the hope of making a grand profit, and declared loudly to his patrons that he should be ruined if the queen could not be induced to change her mind. His complaints were so unrestrained that they reached the ears of those who saw in his despair a possibility of enriching themselves at his expense. There was in Paris at the time a Countess de la Mothe, who, as claiming descent from a natural son of Henri II., had added Valois to her name, and had her claim to royal birth so far allowed that, as she was in very destitute circumstances, she had obtained a small pension from the crown. Her pension and her pretensions had perhaps united to procure her the hand of the Count de la Mothe, who had for some time been discreditably known as one of the most worthless and dangerous adventurers who infested the capital. But her marriage had been no restraint on a life of unconcealed profligacy, and among her lovers she reckoned the Cardinal de Rohan, who, as we have already seen, was as little scrupulous or decent as herself. As, however, the cardinal's extravagance had left him with little means of supplying her necessities, Madame La Mothe conceived the idea of swindling Boehmer out of his necklace, and of making de Rohan an accomplice in the fraud. The one thing which in the transaction is difficult to determine is whether the cardinal was her willing and conscious assistant, or her dupe. That his capacity was of the very lowest order was notorious, but he was a man who had been bred in courts; he knew the manner in which princes transacted their business, and in which queens signed their names. He had long been acquainted with Marie Antoinette's figure and gestures and voice; while, unhappily, there was nothing in his character which was incompatible with his becoming an accomplice in any act of baseness. What followed was a drama of surprises. It was with as much astonishment as indignation that Marie Antoinette learned that Boehmer believed that she had secretly bought the necklace, which openly and formally she had refused, and that he was looking to her for the payment of its price. And about a fortnight later it was like a thunder-clap that a summons came upon the Cardinal de Rohan, who had just been performing mass before the king and queen, to appear before them in Louis's private cabinet, and that he found himself subjected to an examination by Louis himself, who demanded of him with great indignation an explanation of the circumstances that had led him to represent himself to Boehmer as authorized to buy a necklace for the queen. Terrified and confused, he gave an explanation which was half a confession; but which was too complicated to be thoroughly intelligible. He was ordered to retire into the next room and write out his statement. His written narrative proved more obscure than his spoken words. In spite of his prayers that he might be spared the degradation of being arrested while still clad in his pontifical habits, he was at once sent to the Bastile. A day or two afterward Madame La Mothe was apprehended in the provinces, and Louis directed that a prosecution should be instantly commenced against all who had been concerned in the transaction. For the queen's name had been forged. The cardinal did not deny that he had represented himself to Boehmer as employed by her for the purchase of the jewel which, as he said, she secretly coveted, and for the payment of its price by installments. But, as his justification, he produced a letter desiring him to undertake the business, and signed "Marie Antoinette de France." He declared that he had never suspected the genuineness of this letter, though it was notorious that such an addition to their Christian names was used by none but the sons and daughters of the reigning sovereign, and never by a queen. And eventually his whole story was found to be that Madame La Mothe had induced him to believe that she was in the queen's confidence, and also that the queen coveted the necklace and was resolved to obtain it; but that she was unable at once to pay for it; and that, being desirous to make amends to the cardinal for the neglect with which she had hitherto treated him, she had resolved on employing him to make arrangements with Boehmer for the instant delivery of the ornament, and for her payment of the price by installments. This was strange enough to have excited the suspicions of most men. What followed was stranger still. Not content with forging the queen's handwriting, Madame La Mothe had even, if one may say so, forged the queen herself. She had assured the cardinal that Marie Antoinette had consented to grant him a secret interview; and at midnight, in the gardens of Versailles, had introduced him to a woman of notoriously bad character named Oliva, who in height resembled the queen, and who, in a conference of half a minute, gave him a letter and a rose with the words, "You know what this means." She had hardly uttered the words when Madame La Mothe interrupted the pair with the warning the Countesses of Provence and Artois were approaching. The mock queen retired in haste. The cardinal pressed the rose to his heart; acted on the letter; and protested that he had never doubted that he had seen the queen, and had been acting on her commands in obtaining the necklace from Boehmer and delivering it to Madame La Mothe, though he now acknowledged that he had been imposed upon, and offered to pay the jeweler for his property. There were not wanting those who advised that this offer should be accepted, and that the matter should be hushed up, rather than that a prince of the Church should be publicly disgraced by a prosecution for fraud. But Louis and Marie Antoinette both rightly judged that their duty as sovereigns of the kingdom forbade them to compromise justice by screening dishonesty. It was but two years before that a great noble, the most eloquent of all French orators, had singled out Marie Antoinette's love of justice as one of her most conspicuous, as it was one of her most noble, qualities; and the words deserve especially to be remembered from the melancholy contrast which his subsequent conduct presents to the voluntary tribute which he now paid to her excellence. In 1783, the young Count de Mirabeau, pleading for the restitution of his conjugal rights, put the question to the judges at Aix before whom he was arguing, "Which of you, if he desired to consecrate a living personification of justice, and to embellish it with all the charms of beauty, would not set up the august image of our queen?" She and her husband might well have felt they were bound to act up to such a eulogy. Some of their advisers also, and especially the Baron de Breteuil and the AbbÉ de Yermond, fortified their decision with their advice; being, in truth, greatly influenced by a reason which they forbore to mention, namely, by their suspicion that the untiring malice of the queen's enemies would not have failed to represent that the suppression of the slightest particle of the truth could only have been dictated by a guilty consciousness which felt that it could not bear the light; and that the queen had forborne to bring the cardinal into court solely because she knew that he was in a situation to prove facts which would deservedly damage her reputation. It is impossible to doubt that the resolution which was adopted was the only one consistent with either propriety or common sense. However plausible may be the arguments which in this or that case may be adduced for concealment, the common instinct of mankind, which rarely errs in such matters, always conceives a suspicion that it is dictated by secret and discreditable motives; and that he who screens manifest guilt from exposure and punishment makes himself an accomplice in the wrong-doing, if he was not so before. But, though Louis judged rightly for his own and his queen's character in bringing those who were guilty of forgery and robbery to a public trial, the result inflicted an irremediable wound on one great institution, furnishing an additional proof how incurably rotten the whole system of the Government must have been, when corruption without shame or disguise was allowed to sway the highest judicial tribunal in the country. The Parliament of Paris, constantly endeavoring throughout its whole history to encroach upon the royal prerogative, had always founded its pretensions on its purity and disinterestedness. Since its re-establishment at the beginning of the present reign, it had advanced its claim to the possession of those virtues more loudly than ever; yet now, in the very first case which came before it in which a noble of the highest rank was concerned, it was made apparent not only that it was wholly destitute of every quality which ought to belong to a judicial bench, of a regard for truth and justice, and even of a knowledge of the law; but that no one gave it credit for them, and that every one regarded the decision to be given as one which would depend, not on the merits of the case, but on the interest which the culprits might be able to make with the judges.[8] The trial took place in May of the following year. We need not enter into its details; the denials, the admissions, the mutual recriminations of the persons accused. In the fate of the La Mothes and Mademoiselle Oliva no one professed to be concerned; but the friends of the cardinal were numerous, rich, and powerful; and for months had been and still were indefatigable in his cause. Some days before the trial, the attorney- general had become aware that nearly the whole of the Parliament had been gained by them; he even furnished the queen with a list of the names of those judges who had promised their verdict beforehand, and of the means by which they had been won over. And on the decisive morning the cardinal and his friends made a theatrical display which was evidently intended to overawe those members of the Parliament who were yet unconvinced, and to enlist the sympathies of the public in general. He himself appeared at the bar in a long violet cloak, the mourning robe of cardinals; and all the passages leading to the hall of justice were lined by his partisans, also in deep mourning; and they were not solely his own relations, the nobles of the different branches of his family, the Soubises, the Rohans, the GuimenÉes; but though, as princes of the blood, the CondÉs were nearly allied to the king and queen, they also were not ashamed to swell the company assembled, and to solicit the judges as they passed into the court to disregard alike justice and their own oaths, and to acquit the cardinal, whatever the evidence might be which had been, or was to be, produced against him. They were only asking what they had already assured themselves of obtaining. The queen's signature was indeed declared to be a forgery, and the La Mothes, Mademoiselle Oliva, and a man named Retaux de Villette, who had been the actual writer of the forged letters, were convicted and sentenced to the punishment which the counsel for the crown had demanded. But the cardinal was acquitted, as well as a notorious juggler and impostor of the day, called Cagliostro, who had apparently been so entirely unconnected with the transaction that it is not easy to see how he became included in the prosecution; and permission was given to the cardinal to make his acquittal public in any manner and to any extent which he might desire.[9] The subsequent history of the La Mothes was singular and characteristic. The countess, who had been sentenced to be flogged, branded, and imprisoned for life, after a time contrived, it is believed by the aid of some of the Rohan family, to escape from prison. She fled to London, where for some time she and her husband lived on the proceeds of the necklace, which they had broken up and sold piecemeal to jewelers in London and other cities; but they were soon reduced to great distress. After the Revolution had broken out in Paris, they tried to make money by publishing libels on the queen, in which they are believed to have obtained the aid of some who in former times had been under great personal obligations to Marie Antoinette. But the scheme failed: they were overwhelmed with debt; writs were issued against them, and in trying to escape from the sheriff's officers, the countess fell from a window at the top of a house, and received injuries which proved fatal. A most accomplished writer of the present day, who has devoted much care and ability to the examination of the case, has pronounced an opinion that the cardinal was innocent of dishonesty,[10] and limits his offense to that of insulting the queen by the mere suspicion that she could place her confidence in such an unworthy agent as Madame La Mothe, or that he himself could be allowed to recover her favor by such means as he had employed. But his absolute ignorance of the countess's schemes is not entirely consistent with the admitted fact that, when he was arrested, his first act was to send orders to his secretary to burn all the letters which he had received from her on the subject; and unquestionably neither Louis nor Marie Antoinette doubted his full complicity in the conspiracy. Louis at once deprived him of his office of grand almoner, and banished him from the court, declaring that "he knew too well the usages of the court to have believed that Madame La Mothe had really been admitted to the queen's presence and intrusted with such a commission.[11]" And Marie Antoinette gave open expression to her indignation at the acquittal "of an intriguer who had sought to ruin her, or to procure money for himself, by abusing her name and forging her signature," adding, with undeniable truth, that still more to be pitied than herself was a "nation which had for its supreme tribunal a body of men who consulted nothing but their passions; and of whom some were full of corruption, and others were inspired with a boldness which always vented itself in opposition to those who were clothed with lawful authority.[12]" But her magnanimity and her sincere affection for the whole people were never more manifest than now even in her first moments of indignation. Even while writing to Madame de Polignac that she is "bathed in tears of grief and despair," and that she can "hope for nothing good when perverseness is so busy in seeking means to chill her very soul," she yet adds that "she shall triumph over her enemies by doing more good than ever, and that it will be easier for them to afflict her than to drive her to avenging herself on them.[13]" And she uses the same language to her sister Christine, even while expressing still more strongly her indignation at being "sacrificed to a perjured priest and a shameless intriguer." She demands her sister's "pity, as one who had never deserved such injurious treatment;[14] but who had only recollected that she was the daughter of Maria Teresa—to fulfill her mother's exhortations, always to show herself French to the very bottom of her heart;" but she concludes by repeating the declaration that "nothing shall tempt her to any conduct unworthy of herself, and that the only revenge that she will take shall he to redouble her acts of kindness." It is pleasing to be able to close so odious a subject by the statement that the disgrace which the cardinal had thus brought upon himself may be supposed in some respects to have served as a lesson to him, and that his conduct in the latter days of his life was such as to do no discredit to the noble race from which he sprung. A great part of his diocese as Bishop of Strasburg lay on the German side of the Rhine; and thither,[15] when the French Revolution began to assume the blood-thirsty character which has made it a warning to all future ages, he was fortunate to escape in safety from the fury of the assassins who ruled France. And though he was no longer rich, his less fortunate countrymen, and especially his clerical brethren, found in him a liberal protector and supporter.[16] He even levied a body of troops to re-enforce the royalist army. But, when the First Consul wrung from the Pope a concordat of which he disapproved, he resigned his bishopric, and shortly afterward died at Ettenheim,[17] where, had he remained but a short time longer, he, like the Duke d'Enghien, might have found that a residence in a foreign land was no protection against the ever-suspicious enmity of Bonaparte. |