CHAPTER III.

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Feelings in Germany and France on the Subject of the Marriage.—Letter of Maria Teresa to the Dauphin—Characters of the Different Members of the Royal Family.—Difficulties which beset Marie Antoinette.—Maria Teresa's Letter of Advice.—The Comte de Mercy is sent as Embassador to France to act as the Adviser of the Dauphiness.—The Princesse de Lorraine at the State Ball.—A Great Disaster takes place at the Fire-works in Paris. —The Peasant at Fontainebleau.—Marie Antoinette pleases the King.— Description of her Personal Appearance.—Mercy's Report of the Impression she made on her First Arrival.

The marriage which was thus accomplished was regarded with unmodified pleasure by the family of the bride, and with almost equal satisfaction by the French king. In spite of the public rejoicings in both countries with which it was accompanied, it can not be said to have been equally acceptable to the majority of the people of either nation. There was still a strong anti-French party at Vienna,[1] and (a circumstance of far greater influence on the fortunes of the young couple) there was a strong anti-Austrian party in France, which was not without its supporters even in the king's palace. That the marriage should have been so earnestly desired at the imperial court is a strange instance of the extent to which political motives overpowered every other consideration in the mind of the great Empress-queen, for she was not ignorant of the real character of the French court, of the degree in which it was divided by factions, of the base and unworthy intrigues which were its sole business, and of the sagacity and address which were requisite for any one who would steer his way with safety and honor through its complicated mazes.

Judgment and prudence were not the qualities most naturally to be expected in a young princess not yet fifteen years old. The best prospect which Marie Antoinette had of surmounting the numerous and varied difficulties which beset her lay in the affection which she speedily conceived for her husband, and in the sincerity, we can hardly say warmth, with which he returned her love. Maria Teresa had bespoken his tenderness for her in a letter which she wrote to him on the day on which her daughter left Vienna, and which has often been quoted as a composition worthy of her alike as a mother and as a Christian sovereign; and as admirably calculated to impress the heart of her new son-in-law by claiming his attachment for his bride, on the ground of the pains which she had taken to make her worthy of her fortune.

"Your bride, my dear dauphin, has just left me. I do hope that she will cause your happiness. I have brought her up with the design that she should do so, because I have for some time forseen that she would share your destiny.

"I have inspired her with an eager desire to do her duty to you, with a tender attachment to your person, with a resolution to be attentive to think and do every thing which may please you. I have also been most careful to enjoin her a tender devotion toward the Master of all Sovereigns, being thoroughly persuaded that we are but badly providing for the welfare of the nations which are intrusted to us when we fail in our duty to Him who breaks sceptres and overthrows thrones according to his pleasure.

"I say, then, to you, my dear dauphin, as I say to my daughter: 'Cultivate your duties toward God. Seek to cause the happiness of the people over whom you will reign (it will be too soon, come when it may). Love the king, your grandfather; be humane like him; be always accessible to the unfortunate. If you behave in this manner, it is impossible that happiness can fail to be your lot.' My daughter will love you, I am certain, because I know her. But the more that I answer to you for her affection, and for her anxiety to please you, the more earnestly do I entreat you to vow to her the most sincere attachment.

"Farewell, my dear dauphin. May you be happy. I am bathed in tears.[2]"

The dauphin did not falsify the hopes thus expressed by the Empress-queen. But his was not the character to afford his wife either the advice or support which she needed, while, strange to say, he was the only member of the royal family to whom she could look for either. The king was not only utterly worthless and shameless, but weak and irresolute in the most ordinary matters. Even when in the flower and vigor of his age, he had never been able to summon courage to give verbal orders or reproofs to his own children,[3] but had intimated his pleasure or displeasure by letters. He had been gradually falling lower and lower, both in his own vices and in the estimation of the world; and was now, still more than when Lord Chesterfield first drew his picture,[4] both hated and despised. The dauphin's brothers, for such mere boys, were singularly selfish and unamiable; and the only female relations of her husband, his aunts, to whom, as such, it would have been natural that a young foreigner should look for friendship and advice, were not only narrow-minded, intriguing, and malicious, but were predisposed to regard her with jealousy as likely to interfere with the influence which they had hoped to exert over their nephew when he should become their sovereign.

Marie Antoinette had, therefore, difficulties and enemies to contend with from the very first commencement of her residence in France. And many even of her own virtues were unfavorable to her chances of happiness, calculated as they were to lay her at the mercy of her ill-wishers, and to deprive her of some of the defenses which might have been found in a different temperament. Full of health and spirits, she was naturally eager in the pursuit of enjoyment, and anxious to please every one, from feeling nothing but kindness toward every one; she was frank, open, and sincere; and, being perfectly guileless herself, she was, as through her whole life she continued to be, entirely unsuspicious of unfriendliness, much more of treachery in others. Her affability and condescension combined with this trustful disposition to make her too often the tool of designing and grasping courtiers, who sought to gain their own ends at her expense, and who presumed on her good-nature and inexperience to make requests which, as they well knew, should never have been made, but which they also reckoned that she would be unwilling to refuse.

But lest this general amiability and desire to give pleasure to those around her might seem to impart a prevailing tinge of weakness to her character, it is fair to add that she united to these softer feelings, robuster virtues calculated to deserve and to win universal admiration; though some of them, never having yet been called forth by circumstances, were for a long time unsuspected by the world at large. She had pride— pride of birth, pride of rank—though never did that feeling show itself more nobly or more beneficially. It never led her to think herself above the very meanest of her subjects. It never made her indifferent to the interests, to the joys or sorrows, of a single individual. The idea with which it inspired her was, that a princess of her race was never to commit an unworthy act, was never to fail in purity of virtue, in truth, in courage; that she was to be careful to set an example of these virtues to those who would naturally look up to her; and that she herself was to keep constantly in her mind the example of her illustrious mother, and never, by act, or word, or thought, to discredit her mother's name. And as she thus regarded courage as her birthright, so she possessed it in abundance and in variety. She had courage to plan, and courage to act; courage to resolve, and courage to adhere to the resolution once deliberately formed; and, above all, courage to endure and to suffer, and, in the very extremity of misery, to animate and support others less royally endowed.

Such, then, as she was, with both her manifest and her latent excellencies, as well as with those more mixed qualities which had some defects mingled with their sweetness, Marie Antoinette, at the age of fourteen years and a half, was thrown into a world wholly new to her, to guide herself so far by her own discretion that there was no one who had both judgment and authority to control her in her line of conduct or in any single action. She had, indeed, an adviser whom her mother had provided for her, though without allowing her to suspect the nature or full extent of the duties which she had imposed upon him. Maria Teresa had been in some respects a strict mother, one whom her children in general feared almost as much as they loved her; and the rigorous superintendence on some points of conduct which she had exercised over Marie Antoinette while at home, she was not inclined wholly to resign, even after she had made her apparently independent. At the moment of her departure from Vienna, she gave her a letter of advice which she entreated her to read over every month, and in which the most affectionate and judicious counsel is more than once couched in a tone of very authoritative command; the whole letter showing not only the most experienced wisdom and the most affectionate interest in her daughter's happiness, but likewise a thorough insight into her character, so precisely are some of the errors against which the letter most emphatically warns her those into which she most frequently fell. And she appointed a statesman in whom she deservedly placed great confidence, the Count de Mercy-Argenteau, her embassador to the court at Versailles, with the express design that he should always be at hand to afford the dauphiness his advice in all the difficulties which she could not avoid foreseeing for her; and who should also keep the Empress-queen herself fully informed of every particular of her conduct, and of every transaction by which she was in any way affected. This part of his commission was wholly unsuspected by the young princess; but the count discharged such portions of the delicate duty thus imposed upon him with rare discretion, contriving in its performance to combine the strictest fidelity to his imperial mistress with the most entire devotion to the interests of his pupil, and to preserve the unqualified regard and esteem of both mother and daughter to the end of their lives. Toward the latter, as dauphiness, and even as queen, he stood for some years in a position very similar to that which Baron Stockmar fills in the history of the late Prince Consort of England, being, however, more frequent in his admonitions, and occasionally more severe in his reproofs, as the youth and inexperience of Marie Antoinette not unnaturally led her into greater mistakes than the scrupulous conscientiousness and almost premature prudence of the prince consort ever suffered him to commit; and his diligent reports to the Empress-queen, amounting at times to a diary of the proceedings of the French court, have a lasting and inestimable value, since they furnish us with so trustworthy a record of the whole life of Marie Antoinette for the first ten years of her residence in France,[5] of her actions, her language, and her very thoughts (for she ever scorned to give a reason or to make an excuse which was not absolutely and strictly true), that there is perhaps no person of historical importance whose conduct in every transaction of gravity or interest is more minutely known, or whose character there are fuller materials for appreciating.

The very day of her marriage did not pass without her receiving a strange specimen of the factious spirit which prevailed at the court, and of the hollowness of the welcome with which the chief nobles had greeted her arrival. A state ball was given at the palace to celebrate the wedding, and as the Princess of Lorraine, a cousin of the Emperor Francis, was the only blood-relation of Marie Antoinette who was at Versailles at the time, the king assigned her a place in the first quadrille, giving her precedence for that occasion, next to the princes of the blood. It did not seem a great stretch of courtesy to show to a foreigner, even had she not been related to the princess in whose honor the ball was given; but the dukes and peers fired up at the arrangement, as if an insult had been offered them. They held a meeting at which they resolved that no member of their families should attend, and carried out their resolution so obstinately that at five o'clock, when the dancing was to commence, except the royal princesses there were only three ladies in the room. The king, who, following the example of Louis XIV., acted on these occasions as his own master of ceremonies, was forced to send special and personal orders to some of those who had absented themselves to attend without delay. And so by seven o'clock twelve or fourteen couples were collected[6] (the number of persons admitted to such entertainments was always extremely small), and the rude disloyalty of the protest was to outward appearance effaced by the submission of the recusants.

But all the troubles which arose out of the wedding festivities were not so easily terminated. Little as was the good-will which subsisted between Louis XV. and the Parisians, the civic authorities thought their own credit at stake in doing appropriate honor to an occasion so important as the marriage of the heir of the monarchy, and on the 30th of May they closed a succession of balls and banquets by a display of fire-works, in which the ingenuity of the most celebrated artists had been exhausted to outshine all previous displays of the sort. Three sides of the Place Louis XV. were filled up with pyramids and colonnades. Here dolphins darted out many-colored flames from their ever-open mouths. There, rivers of fire poured forth cascades spangled with all the variegated brilliancy with which the chemist's art can embellish the work of the pyrotechnist. The centre was occupied with a gorgeous Temple of Hymen, which seemed to lean for support on the well-known statue of the king, in front of which it was constructed; and which was, as it were, to be carried up to the skies by above three thousand rockets and fire-balls into which it was intended to dissolve. The whole square was packed with spectators, the pedestrians in front, the carriages in the rear, when one of the explosions set fire to a portion of the platforms on which the different figures had been constructed. At first the increase of the blaze was regarded only as an ingenious surprise on the part of the artist. But soon it became clear that the conflagration was undesigned and real; panic-succeeded to delight, and the terror-stricken crowd, seeing themselves surrounded with flames, began to make frantic efforts to escape from the danger; but there was only one side of the square uninclosed, and that was blocked up by carriages. The uproar and the glare made the horses unmanageable, and in a few moments the whole mass, human beings and animals, was mingled in helpless confusion, making flight impossible by their very eagerness to fly, and trampling one another underfoot in bewildered misery. Of those who did succeed in extricating themselves from the square, half made their way to the road which runs along the bank of the river, and found that they had only exchanged one danger for another, which, though of an opposite character, was equally destructive. Still overwhelmed with terror, though the first peril was over, the fugitives pushed one another into the stream, in which great numbers were drowned. The number of the killed could never be accurately ascertained: but no calculation estimated the number of those who perished at less than six hundred, while those who were grievously injured were at least as many more.

The dauphin and dauphiness were deeply shocked by a disaster so painfully at variance with their own happiness, which, in one sense, had caused it. Their first thought was, as far as they might be able, to mitigate it. Most of the victims were of the poorer class, the grief of whose surviving relatives was, in many instances, aggravated by the loss of the means of livelihood which the labors of those who had been cut off had hitherto supplied; and, to give temporary succor to this distress, the dauphin and dauphiness at once drew out from the royal treasury the sums allowed to them for their private expenses for the month, and sent the money to the municipal authorities to be applied to the relief of the sufferers. But Marie Antoinette did more. She felt that to give money only was but cold benevolence; and she made personal visits to many of those families which had been most grievously afflicted, showing the sincerity of her sympathy by the touching kindness of her language, and by the tears which she mingled with those of the widow and the orphan.[7] Such unmerited kindness made a deep impression on the citizens. Since the time of Henry IV. no prince had ever shown the slightest interest in the happiness or misery of the lower classes; and the feeling of affectionate gratitude which this unprecedented recognition of their claims to be sympathized with as fellow-creatures awakened was fixed still more deeply in their hearts a short time afterward, when, at one of the hunting-parties which took place at Fontainebleau, the stag charged a crowd of the spectators and severely wounded a peasant with his horns. Marie Antoinette sprung to the ground at the sight, helped to bind up the wound, and had the man driven in her own carriage to his cabin, whither she followed him herself to see that every proper attention was paid to him.[8] And the affection which she thus inspired among the poor was fully shared by the chief personage in the kingdom, the sovereign himself. A life of profligacy had not rendered Louis wholly insensible to the superior attractions of innocence and virtue. Perhaps a secret sense of shame at the slavery in which his vices held him, and which, as he well knew, excited the contempt of even his most dissolute courtiers, though he had not sufficient energy to shake it off, may have for a moment quickened his better feelings; and the fresh beauty of the young princess, who, from the first moment of her arrival at the court, treated him with the most affectionate and caressing respect, awakened in him a genuine admiration and good-will. He praised her beauty and her grace to all his nobles with a warmth that excited the jealousy of his infamous mistress, the Countess du Barri. He made allowance for some childishness of manner as natural at her age,[9] showed an anxiety for every thing which could amuse or gratify her, which afforded a marked contrast to his ordinary apathy. And, though in so young a girl it was rather the promise of future beauty than its developed perfection that her feat-* as yet presented, they already exhibited sufficient charms to exempt those who extolled them from the suspicion of flattery. A clear and open forehead, a delicately cut nose, a complexion of dazzling brilliancy, with bright blue eyes, whose ever-varying lustre seemed equally calculated to show every feeling which could move her heart; which could, at times seem almost fierce with anger, indignation, or contempt, but whose prevailing expression was that of kindly benevolence or light-hearted mirth were united with a figure of exquisite proportions, sufficiently tall for dignity, though as yet, of course, slight and unformed, and every movement of which was directed by a grace that could neither be taught nor imitated. If any defect could be discovered in her face, it consisted in a somewhat undue thickness of the lips, especially of the lower lip, which had for some generations been the prevailing characteristic of her family.

Accordingly, a month after her marriage, Mercy could report to Maria Teresa that she had had complete success, and was a universal favorite; that, besides the king, who openly expressed his satisfaction, she had won the heart of the dauphin, who had been very unqualified in the language in which he had praised both her beauty and her agreeable qualities to his aunts; and that even those princesses were "enchanted" with her. The whole court, and the people in general, extolled her affability, and the graciousness with which she said kind things to all who approached her. Though the well-informed embassador had already discovered signs of the cabals which the mistress and her partisans were forming against her, and had been rendered a little uneasy by the handle which she had more than once afforded to her secret enemies, when, "in gayety of heart and without the slightest ill-will," she had allowed herself to jest on some persons and circumstances which struck her as ridiculous, her jests being seasoned with a wit and piquancy which rendered them keener to those who were their objects, and more so mischievous to herself. He especially praised the unaffected dignity with which she had received the mistress who had attended in her apartments to pay her court, though in no respect deceived as to the lady's disposition, her penetration into the characters of all with whom she had been brought into contact, denoting, as it struck him, "a sagacity" which, at her age, was "truly astonishing.[10]"

                                                                                                                                                                                                                                                                                                           

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