Germany, the home of modern philosophy, is not free from the belief in the reality of the vampire apparition, although the more horrible forms of the superstition are not frequently encountered. Crosses are, however, frequently erected at the head, or by the side, of graves, even in Protestant cemeteries, in order that their presence may prevent the occupants from being controlled by any demon that might, but for the presence of such charm, take possession of a body; and the Nachzehrer is as much dreaded in many parts of Germany as the Vrykolaka is in Russia. In some parts of the Kaiser’s dominions, food is still buried with the corpse in order to assuage any pangs of hunger that may arise; and even when this is not done, a few grains of corn or rice are scattered upon the grave as a survival of the ancient custom. In Diesdorf it is believed that if money is not placed in the mouth of a dead person at burial, or his name not cut from his shirt, he will, in all probability, become a Nachzehrer, and his ghost issue from the grave in the form of a pig. Another sure preventive of such a calamity is to break the neck of a dead body.

The following story was contributed by Dr Franz Hartmann to the Occult Review for September 1909, under the title of “An Authenticated Vampire Story”:—

“On June 10th, 1909, there appeared in a prominent Vienna paper (the Neues Wiener Journal) a notice saying that the castle of B—— had been burned by the populace, because there was a great mortality among the peasant children, and it was generally believed that this was due to the invasion of a vampire, supposed to be the last Count B——, who died and acquired that reputation. The castle was situated in a wild and desolate part of the Carpathian Mountains, and was formerly a fortification against the Turks. It was not inhabited, owing to its being believed to be in the possession of ghosts; only a wing of it was used as a dwelling for the caretaker and his wife.

“Now it so happened that, when I read the above notice, I was sitting in a coffee-house at Vienna in company with an old friend of mine who is an experienced occultist and editor of a well-known journal, and who had spent several months in the neighbourhood of the castle. From him I obtained the following account, and it appears that the vampire in question was probably not the old Count, but his beautiful daughter, the Countess Elga, whose photograph, taken from the original painting, I obtained. My friend said: ‘Two years ago I was living at Hermannstadt, and being engaged in engineering a road through the hills, I often came within the vicinity of the old castle, where I made the acquaintance of the old castellan, or caretaker, and his wife, who occupied a part of the wing of the house, almost separate from the main body of the building. They were a quiet old couple and rather reticent in giving information or expressing an opinion in regard to the strange noises which were often heard at night in the deserted halls, or of the apparitions which the Wallachian peasants claimed to have seen when they loitered in the surroundings after dark. All I could gather was that the old Count was a widower and had a beautiful daughter, who was one day killed by a fall from her horse, and that soon after the old man died in some mysterious manner, and the bodies were buried in a solitary graveyard belonging to a neighbouring village. Not long after their death an unusual mortality was noticed among the inhabitants of the village: several children and even some grown people died without any apparent illness; they merely wasted away; and thus a rumour was started that the old Count had become a vampire after his death. There is no doubt that he was not a saint, as he was addicted to drinking, and some shocking tales were in circulation about his conduct and that of his daughter; but whether there was any truth in them, I am not in a position to say.

“‘Afterwards the property came into the possession of ——, a distant relative of the family, who is a young man and officer in a cavalry regiment at Vienna. It appears that the heir enjoyed his life at the capital and did not trouble himself much about the old castle in the wilderness; he did not even come to look at it, but gave his directions by letter to the janitor, telling him merely to keep things in order and to attend to repairs, if any were necessary. Thus the castellan was actually master of the house, and offered its hospitality to me and my friends.

“One evening I and my two assistants, Dr E——, a young lawyer, and Mr W——, a literary man, went to inspect the premises. First we went to the stables. There were no horses, as they had been sold; but what attracted our special attention was an old, queer-fashioned coach with gilded ornaments and bearing the emblems of the family. We then inspected the rooms, passing through some halls and gloomy corridors, such as may be found in any old castle. There was nothing remarkable about the furniture; but in one of the halls there hung in a frame an oil-painting, a portrait, representing a lady with a large hat and wearing a fur coat. We were all involuntarily startled on beholding this picture—not so much on account of the beauty of the lady, but on account of the uncanny expression of her eyes; and Dr E——, after looking at the picture for a short time, suddenly exclaimed: ‘How strange! The picture closes its eyes and opens them again, and now it begins to smile!’

“Now Dr E—— is a very sensitive person, and has more than once had some experience in spiritism, and we made up our minds to form a circle for the purpose of investigating this phenomenon. Accordingly, on the same evening we sat around a table in an adjoining room, forming a magnetic chain with our hands. Soon the table began to move and the name Elga was spelled. We asked who this Elga was, and the answer was rapped out: ‘The lady whose picture you have seen.’

“‘Is the lady living?’ asked Mr W——. This question was not answered; but instead it was rapped out: ‘If W—— desires it, I will appear to him bodily to-night at two o’clock.’ W—— consented, and now the table seemed to be endowed with life and manifested a great affection for W——; it rose on two legs and pressed against his breast, as if it intended to embrace him.

“We inquired of the castellan whom the picture represented; but to our surprise he did not know. He said that it was the copy of a picture painted by the celebrated painter Hans Markart of Vienna, and had been bought by the old Count because its demoniacal look pleased him so much.

“We left the castle, and W—— retired to his room at an inn a half-hour’s journey distant from that place. He was of a somewhat sceptical turn of mind, being neither a firm believer in ghosts and apparitions nor ready to deny their possibility. He was not afraid, but anxious to see what would come of his agreement, and for the purpose of keeping himself awake he sat down and began to write an article for a journal.

“Towards two o’clock he heard steps on the stairs and the door of the hall opened; there was the rustling of a silk dress and the sound of the feet of a lady walking to and fro in the corridor.

“It may be imagined that he was somewhat startled; but taking courage, he said to himself: ‘If this is Elga, let her come in.’ Then the door of the room opened and Elga entered. She was most elegantly dressed, and appeared still more youthful and seductive than the picture. There was a lounge on the other side of the table where W—— was writing, and there she silently posted herself. She did not speak, but her looks and gestures left no doubt in regard to her desires and intentions.

“Mr W—— resisted the temptation and remained firm. It is not known whether he did so out of principle or timidity or fear. Be this as it may, he kept on writing, looking from time to time at his visitor and silently wishing that she would leave. At last, after half an hour, which seemed to him much longer, the lady departed in the same manner in which she came.

“This adventure left W—— no peace, and we consequently arranged several sittings at the old castle, where a variety of uncanny phenomena took place. Thus, for instance, once the servant-girl was about to light a fire in the stove, when the door of the apartment opened and Elga stood there. The girl, frightened out of her wits, rushed from the room, tumbling down the stairs in terror with the lamp in her hand, which broke, and came very near to setting her clothes on fire. Lighted lamps and candles went out when brought near the picture, and many other ‘manifestations’ took place which it would be tedious to describe; but the following incident ought not to be omitted.

“Mr W—— was at that time desirous of obtaining the position as co-editor of a certain journal, and a few days after the above-narrated adventure he received a letter in which a noble lady of high position offered him her patronage for that purpose. The writer requested him to come to a certain place the same evening, where he would meet a gentleman who would give him further particulars. He went, and was met by an unknown stranger, who told him that he was requested by the Countess Elga to invite Mr W—— to a carriage drive, and that she would await him at midnight at a certain crossing of two roads, not far from the village. The stranger then suddenly disappeared.

“Now it seems that Mr W—— had some misgivings about the meeting and drive, and he hired a policeman as detective to go at midnight to the appointed place, to see what would happen. The policeman went and reported next morning that he had seen nothing but the well-known, old-fashioned carriage from the castle, with two black horses, standing there as if waiting for somebody, and that as he had no occasion to interfere, he merely waited until the carriage moved on. When the castellan of the castle was asked, he swore that the carriage had not been out that night, and in fact it could not have been out, as there were no horses to draw it.

“But that is not all, for on the following day I met a friend who is a great sceptic and disbeliever in ghosts, and always used to laugh at such things. Now, however, he seemed to be very serious and said: ‘Last night something very strange happened to me. At about one o’clock this morning I returned from a late visit, and as I happened to pass the graveyard of the village, I saw a carriage with gilded ornaments standing at the entrance. I wondered about this taking place at such an unusual hour, and being curious to see what would happen, I waited. Two elegantly dressed ladies issued from the carriage. One of these was young and pretty, but threw at me a devilish and scornful look as they both passed by and entered the cemetery. There they were met by a well-dressed man, who saluted the ladies and spoke to the younger one, saying: “Why, Miss Elga! Are you returned so soon?” Such a queer feeling came over me that I abruptly left and hurried home.’

“This matter has not been explained; but certain experiments which we subsequently made with the picture of Elga brought out some curious facts.

“To look at the picture for a certain time caused me to feel a very disagreeable sensation in the region of the solar plexus. I began to dislike the portrait and proposed to destroy it. We held a sitting in the adjoining room; the table manifested a great aversion to my presence. It was rapped out that I should leave the circle, and that the picture must not be destroyed. I ordered a Bible to be brought in, and read the beginning of the first chapter of St John, whereupon the above-mentioned Mr E—— (the medium) and another man present claimed that they saw the picture distorting its face. I turned the frame and pricked the back of the picture with my penknife in different places, and Mr E——, as well as the other man, felt all the pricks, although they had retired to the corridor.

“I made the sign of the pentagram over the picture, and again the two gentlemen claimed that the picture was horribly distorting its face.

“Soon afterwards we were called away and left that country. Of Elga I heard nothing more.”

Thus far goes the account of my friend the editor.

Siegbert’s Chronicle for the year 858 has the following story: “There appeared this year in the diocese of Mentz a spirit which discovered himself at first by throwing stones and beating against the walls of houses, as if it had been with a great mallet. He then proceeded to speak and reveal secrets, and discovered the authors of several thefts and other matters likely to breed disturbances in the neighbourhood. At last he vented his malice upon one particular person, whom he was industrious in persecuting and making odious to all the neighbours by representing him as the cause of God’s anger against the whole village. The spirit never forsook the poor man, but tormented him without intermission, burnt all his corn in the barns, and set every place on fire where he came. The priests attempted to frighten him away by exorcisms, prayers, and holy water; but the spectre answered them with a volley of stones which wounded several of them. When the priests were gone he was heard to bemoan himself and say that he was forced to take refuge in the cowl of one of the priests, who had injured the daughter of a man of consequence in the village. He continued in this manner to infest the village for three years together, and never gave over till he had set every house in it on fire.”