On the return of Victor Emmanuel I. to the throne of his fathers, with augmented dominions, the Waldenses had such favourable expectations from his knowledge of them that out of respect to his feelings they abstained from certain efforts which they might have used at the congress of Vienna for the preservation of their rights. Unhappily, these hopes were not realized. The king passed an edict restricting the Vaudois to the concessions enjoyed before the French occupation; and in place of the stipend of one thousand francs for their pastors he assigned them only half the amount. The Romish priests, not content with the restoration of the infamous hospital for abducting Protestant children at Pinerolo, and other grants made by the French, actually set up a claim for income which had accrued during the period of their dispossession. This, however, Count Crotti, superintendent of the province, refused, on the ground that the Vaudois administered not only lawfully, but in such a way as to enhance rather than diminish the value of the property. The temple of Giovanni was also closed again, but only for one year, though the use of it was accompanied by an injunction to place a screen before the entrance, so as to mollify the opposition of the priest of the Romish chapel exactly opposite in the same village. The king further allowed the Vaudois to retain property outside the valleys acquired during the French occupation; also to follow, besides ordinary trades, the professions of surgeon, apothecary, and architect.

As the old machinery of fire and sword was no longer available, the enemies of the Vaudois sought to win them from their principles by the issue of pastoral letters from the bishops of Pinerolo. Messrs. Bigez, Rey, and Charvaz engaged in these attempts, but without success, the pastors refuting their epistles, especially MM. Geymet, Rodolph, Peyran, and Mondon. Victor Emmanuel having abdicated in 1821, was succeeded by Carlo Felice, a bigoted Romanist. He published a decree for restricting the liberties of the Vaudois according to the terms of the edict of 1622. He also allowed a bull of Pope Gregory, which forbids "to those of the pretended reformed religion" the right of trading among the Romanists. By means, however, of protests from the representatives of England and Prussia this last act of tyranny was not persevered in. Still, when the Waldenses asked to see their king, he denied them audience in the following terms: "Tell them they only want one thing; that is, to be Catholics." Their loyalty, indeed, was conspicuous; for they stood almost alone in 1821, when the rest of Piedmont was wavering in its fidelity to the house of Savoy. In 1831 Carlo Alberto ascended the throne. Although greatly under the influence of the Church of Rome, he yet showed a spirit of justice towards his Vaudois subjects. For instance, he not only removed the disability by which they were denied an officer's commission in the Sardinian army, but on the occasion of the death of Major Bonnet, a Vaudois in his service, who had been buried without the honours due to his rank, he commanded that the body should be exhumed and removed to La Torre at his expense, and there be interred with all the respect due to the aged soldier. He further settled an annuity upon the major's children. Something of this same alternation between subjection to Rome and the aspirations of justice showed itself in another transaction of his reign, namely, that of the erection of a church and priory for the accommodation of eight missionary fathers of the order of St. Maurice and Lazarus at La Torre. These buildings stand at the very entrance of the town as you approach from Giovanni. I confess their presence suggested disagreeable thoughts to my mind. They seemed so out of harmony with the spirit of the new era of justice and freedom, and to awaken so many memories of past oppressions. But these thoughts were as nothing to the gloomy apprehensions which actually filled the minds of the Vaudois at the date of their erection. They were not a little perplexed, beside, as to the way in which they should act on the occasion of the visit of their king to attend the ceremonial of this church consecration. However, a gracious Providence interposed on their behalf, and showed the character of their sovereign in an assuring light. First of all he sent back the troops of the line which were proposed as his escort. Instead of these he consented to be received by the militia of the valleys, stating, in reply to those who urged a guard of regular troops, "I require no guard in the midst of the Vaudois." The king was most cordially welcomed, and, being deeply touched by his reception, ordered each company of the militia to pass before him according to their communes, and with their respective colours. He also gave an audience to the Vaudois Table, left money to be distributed among the poor, in which the Protestants shared; and to perpetuate the memory of this visit of September 24th, 1844, caused a fountain to be erected close by with the inscription, "Il re Carolo Alberto, al popolo che l'accoglieva con tanto affetto." "The king Charles Albert to the people who welcomed him with so much affection."

This pleasing episode in the history of the Vaudois forms a fitting prelude to the advent of a yet more substantial token of good-will on the part of their sovereign. I mean that edict of emancipation which, while it did justice to the people of the valleys, also, by the circumstances of their inclusion, made the kingdom of Sardinia a true pattern of constitutional monarchy; kept her true amidst the perfidy and violence by which the sovereigns of other states withdrew on the morrow the boon of the yesterday, and in consequence reaped a harvest of anarchy and disorder; while brave Piedmont has not only remained firm as a rock, but has been gathering to itself, one by one, the minute subdivisions of the Italian peninsula, until at length we see its true and faithful sovereign, "il Re galantuomo," the monarch of all that stretches from the Tyrol on the north to Sicily on the south. "His sceptre rules and banner waves" from the shore of the Adriatic to the valleys of the Alps. And throughout the length and breadth of that land, whilst neighbouring countries, notably those most servile to the papacy, Spain and France, have been convulsed by terrors and paralysed by intestine and foreign wars, the tricoloured flag of the Italian kingdom floats triumphantly above the walls of ancient Rome, and such an era of peaceful contentment and commercial enterprise has begun as its proud cities and luxuriant plains have long been strangers to. Just as with regard to God's Israel of the East, so does it seem to have been with this modern Israel of the West. The nations who persecuted and despoiled the sons of Abraham have been despoiled themselves. The nations who befriended the Jews have risen to power and influence. Likewise the persecutors of God's faithful ones in the valleys of the Po, notably the priest-king and France, have been scourged; whilst the countries which befriended them in their long series of trials, the Protestant states of Germany, Holland, and our own land, have been distinguished by a constantly augmenting prosperity. Oh, that men were wise! Oh, that politicians would remember that it is righteousness which exalteth a nation. The thought that Piedmont became the Zoar of the living Church of God, when its members fled from the Sodom of pagan and papal persecution and corruption, is not one of the least of the grounds of hope, that not only shall its political expansion continue, but that with it shall also be united that nobler gift of the gospel of Christ, in its purity and power conveying the glorious liberty of the children of God to the millions who have so long groaned beneath the bondage of Antichrist.

But these thoughts remind us that the precious boon of emancipation for the Vaudois did not descend upon them without an intervening period of doubt and struggle.

The political changes first announced in October, 1847, did not include the Vaudois within their range. Hence they had to ask for a special act by which their freedom should be conceded. All the liberals supported this demand. At a banquet at Pinerolo, Audifredi, an advocate, said, "Twenty thousand of our brothers stand, so to speak, enclosed and isolated between two torrents in our delightful valleys. They are honourable, laborious, strong in mind and body, equal to other Italians. With enlightened dispositions and by severe sacrifices they have educated their children, but oppressed by burdens they do not enjoy the rights of other citizens. To us it belongs, as their nearest brethren, to vote that by an universal brotherhood there shall no longer be the embankment of these torrents, that the country should be their mother and not their stepmother, and that as they are judged suitable to defend their country by the arm, so it should be allowed that they can enlighten and elevate it by the mind. Evviva la emancipazione dei Valdesi."[F]

An immense petition was drawn up, headed by the names of Marquis Roberto d'Azeglio, Count Cavour, Cesare Balbo, and, strange to say, the Bishop of Pinerolo. The attorney-general, Count Sclopis, supported the memorial, because, said he, by careful examination of the criminal records of the government, "no other population of the country could be compared with the Vaudois in morality and virtue." At length the statuto was published in the Official Gazette on the 25th of February, 1848 (though dated the 17th of that month). On the evening of that day the residences of the English and Prussian ambassadors were brilliantly illuminated, as likewise the houses of nearly all the Protestants in Turin. Moreover, the news of this happy event soon spread itself over the valleys. At nightfall some hundreds of bonfires were kindled on the hills, and even upon the tops, yet crowned with snow, and thus the joyous demonstrations of the Protestants of the capital were united in by their brethren on the hill sides.

But two days after this there was a yet greater demonstration of gladness. Deputations from all parts of the kingdom met in Turin to express their united thanks to their monarch for the constitution bestowed upon his people. The Vaudois assembled in large numbers, and, with the Protestants inhabiting the city, formed a column of more than six hundred persons, headed by ten pastors, and bearing aloft a magnificent banner of the colours of Savoy, on which was written, embroidered in large silver letters, these simple but expressive words—

"A RE CARLO ALBERTO I., VALDESI RICONOSCENTI."

(The grateful Waldenses to Charles Albert.)[G] While the large procession was waiting to start, a deputation was sent to the Vaudois, begging that they would take the place of honour. "Vaudois," they said, "until now you have been the last; to-day justice must be done you, and you shall walk at our head!" And so it was. The Vaudois column, preceded by its banner, and surrounded by twelve children, dressed in the Italian costume of the sixteenth century, opened the march; and then a spectacle unknown in the annals of Piedmont was displayed in the capital, and by it to the kingdom. In every street wherever the procession traversed, wherever appeared the flag of the persecuted Church, hands clapped, handkerchiefs waved, hats (even that of a priest) rose in the air, "Evviva Ái Valdesi! Evviva l'emancipazione!" burst from thousands of mouths, and many of the spectators, leaving the ranks, came and hung upon the neck of some member of the column, accompanying the act (sufficiently expressive in itself) by words of a most affecting and brotherly character. The enthusiasm was indescribable. What a contrast between the acclamations of that day and the cries of "Death to the heretic!" which in other times these same streets so often heard at the passing of some confessor of the gospel to a cruel death![H]

What these festive proceedings foreshadowed as to the extension and deepening of the piety and power of the church of the valleys must be reserved for our next chapter.

[F] Gli Evangelici Valdesi, per Paolo Geymonat, Professore di Teologia in Firenze.