(Millennial Star, Vol. 6, p. 113.)

To the Officers and Members of the Church of Jesus Christ of Latter-day Saints in the British Islands, Greeting:

Beloved Brethren, whom I love, for the truth's sake that dwelleth in you. It is with no ordinary feelings that I reflect upon the responsibility that is resting upon me, as I enter upon my duties as a servant of Jesus Christ, and a counselor to His Saints, in endeavoring to fill so important a station as is required at my hands. Trusting in that God who has sustained His servants in every age of the world, from the death of righteous Abel to Joseph, and has enabled them to accomplish every work which He has required of them, I feel moved upon by the spirit of God to join again my brethren in this land, for the purpose of assisting them in their labors in every good word and work. I hope I shall share in their fellowship and confidence, and be sustained by the prayer of faith, that when called upon I may be enabled to render a satisfactory account of my stewardship, both unto my brethren, and to God to whom I am accountable for all my actions.

Impressed with a realizing sense that you desire a true statement of facts concerning the present position, prospects, and intentions of the Church in America, I will endeavor to make one in this epistle.

Many important events have transpired in America since I took the parting hand of the Saints in this land, and, in company with six of the Quorum of the Twelve, and Elders Hedlock and Burnham, set sail in 1841 for our native country. Recent events have brought both joy and sorrow to our hearts. They have brought joy unspeakable because of that light, intelligence, and glory which have been made manifest in the revelation of Jesus Christ, through the mouth of His prophet, for the salvation and exaltation of the sons of men. They have brought sorrow in the loss of our beloved Prophet and Patriarch, who have sealed their testimony with their blood, under the threat that though the laws of the land could not reach them, powder and ball should.

Beloved brethren, think not that any new or strange thing has happened in this nineteenth century; because saints, apostles, patriarchs, or prophets are slain for the word of God and testimony of Jesus Christ. The same thing has happened to the ancient patriarchs, prophets, and apostles of God. The Lamb of God Himself was no exception. Whenever such men have been inspired by the Almighty to lay the foundation of any dispensation for the salvation of men, or for the benefit of the generation in which they lived, or have come in contact with the notions, traditions, and superstitions of the inhabitants of the earth, the people have driven them into the wilderness, or into caves of the earth, and persecuted them even unto death, however careful the prophets may have been to keep the laws both of God and man. This was the case with Jesus Christ who held the keys of salvation, not only of the Jews but of the whole world. He was persecuted from His baptism to the cross. All manner of evil was spoken against Him falsely, and in His last hour, when no testimony could be brought against Him, Pilate was convinced of His innocence, and found no fault in Him. As a testimony he washed his hands in their sight, declaring himself to be innocent of His blood. Yet the multitude cried out, "Crucify Him, crucify Him; His blood be upon us, and upon our children." Accordingly His blood has been upon that nation from generation to generation. His blood brought upon them condemnation for eighteen hundred years, during which time they have had to suffer for shedding the blood of the Lord's Anointed.

In like manner it may be said of the Prophet of God in this dispensation. He has had to flee into the wilderness, to the mountains and caves of the rocks from time to time, to evade the pursuit of his persecutors, that he might finish the work committed to his charge. He suffered many trials and hardships, was stoned and mobbed, was often put in chains and prison. He was tormented by upwards of forty vexatious lawsuits and trials; yet he was not in one instance condemned by the laws of the land. Under the pledged protection of the Governor and State of Illinois, Joseph, the Prophet, and his brother, Hyrum, the patriarch, were basely murdered by something like two hundred American citizens, painted like Indians.

I acknowledge, my beloved brethren, that I blush for my native land, and for the name of freemen. I blush for the name of Christianity and civilization. Such deeds the wild savage of the woods would despise in his heart. I have the consolation of believing that the innocent blood of the Saints, which has dyed the American soil for truth's sake, will cry in the ears of the Lord of Sabbaoth, until the abettors and perpetrators of such horrid tragedies will have to pay the price of the blood of those righteous men whom they have martyred.

Should any of the Saints have formed an opinion that the apostles, prophets, or saints of God in the last days would not seal their testimony with their blood, I wish to mark it as an error by citing testimony upon the subject. John the Revelator, while wrapped in the visions of the Almighty, saw events that were to transpire in the last days, before the second advent of the Messiah; and in the opening of the fifth seal, he "saw under the altar the souls of them that had been slain for the word of God, and for the testimony which they held; and when they asked how long before the Lord would judge and avenge their blood on those that dwelt on the earth, they were informed they must rest for a little season until their fellow-servants and brethren should be killed as they were." Rev. vi. 9, 10, 11. Again, John said, in pouring out the plagues upon the earth, xvi. 3, that "he poured out his phial upon the sea, and it became as the blood of a dead man, and every living soul died in the sea; and the third angel poured out his phial upon the rivers and fountains of waters, and they became blood; and the angel said the Lord was righteous in so doing, for they have shed the blood of saints and prophets, and thou hast given them blood to drink, for they are worthy."

Some may say, it was in the days of Jesus Christ that this was fulfilled, but it was not so; for John lived after, and saw things that should come to pass in the future; and that in the last days the waters were to be turned into blood, because they had shed the blood of prophets and of saints. John also speaks of two other witnesses in Judea that were to be slain; and how many others of the servants of God may be called to seal their testimony with their blood before the coming of Christ, it is not for me to say.

The Book of Doctrine and Covenants conveys the idea that the Prophet, Joseph Smith, might be called to lay down his life. See page 126, last of the first paragraph; also page 159, fourth paragraph, "Behold, I will give you eternal life, even if you should be slain." Page 237, third paragraph, "I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant even unto death, that you may be found worthy." Hence, instead of the death of the Prophet being contrary to the word of God, it is evidently in fulfillment of prophecy and the revelations of Jesus Christ.

The Prophet Joseph was fully aware, for months before his death, that his work was about finished on the earth. I draw this conclusion from the testimony of his own mouth, in his addresses both public and private. On the 16th of April, 1844, while delivering an address in the Temple in Nauvoo, upon the death of Elder Lorenzo Barnes, whose body lies interred at Idle, near Bradford, Yorkshire, he remarked that when he died he wished to have an honorable burial with his father and the Saints in Nauvoo. He plainly declared that he wished his body to lie beside his father in Nauvoo; for he considered Nauvoo would be a burial place for the Saints.

Again, months before he made the above request, while delivering an interesting address before the Female Relief Society of Nauvoo, he said, as he had this opportunity, he was going to instruct the Society, and point out the way for them to conduct themselves, that they might act according to the will of God. He said that he did not know that he should have many opportunities of teaching them, as they were going to be left to themselves; that they would not have him to instruct them; that the Church would not have his instructions long; that the world would not be troubled with him a great while, nor have his teachings; that he would deliver the keys to others; and that, according to his prayers, God had appointed him elsewhere.

The Prophet called the Quorum of the Twelve together several months before his death, and informed them that the Lord had commanded him to hasten their endowments; that he did not expect to remain himself to see the Temple completed; that he wished to confer the keys of the Kingdom of God upon other men, that they might build up the Church and Kingdom according to the pattern given. The Prophet stood before the Twelve from day to day, clothed with the spirit and power of God, and instructed them in the oracles of God, in the pattern of heavenly things, in the keys of the Kingdom, in the power of the priesthood, and in the knowledge of the last dispensation of the fulness of times.

In his last charge to the Quorum of the Twelve, he rose up in all the majesty, strength, and dignity of his calling, as a prophet, seer, and revelator, out of the loins of ancient Joseph, and exhorted and commanded the brethren of the Twelve to rise up, and go forth in the name of Israel's God, and bear off the keys of the Kingdom of God in righteousness and in honor in all the world. They were instructed to walk in all holiness, godliness, faith, virtue, temperance, patience, and charity; to do honor to the cause of God in this last dispensation and fulness of times; and when their work was finished, to follow his example by boldly sealing their testimony with their blood, for the word of God, and the testimony of Jesus Christ, if necessity required it, that they might be prepared for the reward, which is beyond the veil.

Those who were present on those occasions cannot forget the teachings that fell from the lips of that noble, but now martyred Prophet of God. Though his body sleeps in the tomb, his testimony lives, not only in the hearts of men, but is on record and will remain in force, while his persecutors will reap a just reward for all their works. And I hereby bear my testimony unto all men into whose hands these lines may fall, that I have been acquainted with Joseph, and Hyrum Smith, the Prophet and the Patriarch of the Church of Jesus Christ of Latter-day Saints; have attended their private and public counsels from time to time, during the last ten years of my life; and notwithstanding their enemies have caused the earth to be deluged, as it were, with lies, slanders, and fabrications, with the intent to injure their character and destroy their influence among men; that I have never heard either of those men teach, counsel, or advocate, or practice any principle that was contrary to the word of God, virtue, or temperance, or unbecoming men standing in their high and holy calling. On the contrary, I have been astonished at the patience, forbearance, long-suffering, philanthropy, and charity manifested in the lives of those men. I have been filled with joy by the beauty, order, knowledge, principles, intelligence, and glory manifest in the teachings, counsels, and revelations of Jesus Christ given through those servants of God, for the benefit of the children of men in this last dispensation.

Soon after the Quorum of the Twelve received their endowment, according to the counsel of the Prophet, they left Nauvoo (except two) on a mission to the Eastern States. They had not been long gone ere the persecutors of the Saints were exceedingly mad against them, and sought to find accusation against the Prophet, that they might put him to death.

At length the Governor and officers of the State of Illinois having pledged themselves to protect from violence the Prophet and his brother, Hyrum, the latter gave themselves up in answer to the charges of their enemies.

They took the parting hand of their aged mother, bid adieu to wife and children, and left in the lovely city of Nauvoo a circle of many thousands of friends who were ready to lay down their lives in the defense of their leaders. They went without either warrant or officer, accompanied by two of the Twelve, and a few other friends. They rode nearly twenty miles into the camp of their enemies, to the town of Carthage.

Before entering the town, the Prophet exclaimed: "I go as a lamb to the slaughter, I am innocent of the crimes whereof I am accused, I die with a conscience void of offense towards God and towards men."

I need not enter upon the details of the horrible tragedy committed against our lamented brethren, as you have had all the particulars laid before you; suffice it to say that then fell two as noble men as ever dwelt in flesh in this generation; thus were broken the pledged faith and the honor of the Governor and of the State of Illinois; thus were the laws and institutions of America disgraced in the eyes of the nations of the earth; and the cup of her iniquity filled that she might be prepared for judgment.

When the report of these things reached the Quorum of Twelve, most of whom were in the Eastern States, some fifteen hundred miles from the city of Nauvoo, we came together in the city of Boston, and made preparations for an immediate return to our homes in Nauvoo. Any portion of a veil that remained over our eyes concerning any sayings of the Prophet about his being taken away from us, etc., was now taken off, and we not only saw clearly, but felt deeply in our hearts, the meaning of many of his sayings, while in our midst. We started together, and in about twelve days, we were again on the soil of Nauvoo. But how great the change, now many thousands of the Saints were in mourning for their lost friends, who had as it were, laid down their lives for them; and even the heavens over our heads seemed brooding with gloom over the spilt blood of the Prophets. We ourselves would have been glad of the opportunity to set our houses in order, to mourn for the martyred Prophets for thirty days, as Israel did for Moses, and then to rise up, wash our faces, anoint our heads, and go about our Master's business. We were even deprived of that privilege; for aspiring spirits, who are ever ready to rise up on such occasions, were already active. The most conspicuous was Sidney Rigdon. The history of his claim you have already had laid before you in the Times and Seasons, and in the Star. His course was such that of necessity we had to commence Church business the day following our arrival in the City.

Many spirits have gone out into the world of late. One of them was plainly manifested in the editors who predicted that as the Prophet was dead, the work of the Latter-day Saints was ended. They thought the Saints would disperse, and the cause fall away and die. They might as well have said the same thing after the crucifixion of Christ, have declared that because He was dead, His testimony would die, and His apostles desert the cause, and the work fall to the ground to rise no more. His testimony just began to be in force. His apostles, having the keys of the kingdom, walked up into their calling, and magnified the work, three thousand souls uniting with them in one day, while the work spread far and wide.

So will it be in this case; the testimony of the late martyred Prophets will now be in force; the principles of light, knowledge, and glory that have flowed from their lips, are too firmly established in the hearts of thousands of the Saints to die, but on the contrary must live and bring forth fruit to the honor and glory of God.

The fires of eternal truth have burned too long and too deep into the flesh and bones of the Twelve Apostles of this dispensation to be quenched by anything but death, neither will they permit them to turn from their course, to spend their time in the vocations of merchandising, farming, or fishing. A double portion of the spirit of God, and the power of the priesthood will rest upon the elders of Israel as they go forth into the vineyard, until tens of thousands will rejoice in the fulness of the gospel of the Son of God.

We found this kind of spirit and feeling resting upon the Saints upon our return to Nauvoo. Truly they were called to mourn, but they had by no means lost their faith. On the contrary, they were united, if possible, with a stronger tie. As with the heart of one man, they were ready to carry out every measure of the work of God, according to the pattern and foundation laid by the Prophet who had sealed the work with his life. On the second day after our arrival, August 8th, 1844, we met in a special conference all the quorums, authorities, and members of the Church, that could assemble in Nauvoo. They were addressed by Elder Brigham Young, the President of the Quorum of Twelve. It was evident to the Saints that the mantle of Joseph had fallen upon him, the road that he pointed out could be seen so plainly, that none need err therein. The spirit of wisdom and counsel attended all his teachings, he struck upon a chord, with which all hearts beat in unison.

He was followed by a number of the Twelve and others, who spoke to the point in an edifying manner, and at the close of the conference, a number of resolutions were adopted. The following proposition was then submitted: "Do the Saints want the Twelve to stand at the head, as the First Presidency of the Church, and at the head of this kingdom in all the world, and next to Joseph, walk up into their calling, hold the keys of this kingdom, and preside over all the affairs of the Church of Jesus Christ, of Latter-day Saints in all the world?" All that are in favor of this in all the congregations of the Saints make it manifest by holding up the right hand. At once there was a sea of hands, a unanimous vote. A contrary vote was called, and not a hand was raised in a congregation of about fifteen thousand Saints. Sidney Rigdon, himself, who was present, did not vote against it, but, I think, in favor of it. Confidence and order were firmly established from that hour. The two oldest bishops were appointed by the Twelve as trustees-in-trust for the Temple.

The walls of the Temple arose much faster than ever before. The laborers upon that house manifested a determination not to leave it until it was finished, even if they obtained nothing but their daily bread for their reward. The Quorum of the Twelve immediately entered upon their duties by organizing all the quorums of the Church according to the order of God, and carrying out all the views and principles of the Prophet and Patriarch, according to the pattern given them in laying the foundation of this great and mighty work. They have organized the churches in North America into districts and conferences similar to the organization which they formed with the Saints in Great Britain. They have organized twelve quorums of the seventies, seven presidents to each quorum, who will be prepared after the endowment to go forth unto all nations, bearing glad tidings unto the children of men.

When the Quorum of the Twelve met in council, it seemed wisdom in God, that some one of them should visit the churches in Britain; the lot fell upon me, as you will see from the recommendations of President Brigham Young to visit the churches of Europe. And according to appointment, after passing with my family through all the fatigues and dangers of a journey and voyage of six thousand miles, I am again in your midst; and I am happy to be able to inform you that the progress of the work of the Lord, and the welfare of the Saints, have never been in as prosperous a condition as at the present time, in the United States generally. All letters and papers up to the latest date from Nauvoo confirm this statement; peace, union, order, and industry prevail. Great exertions are made by the Saints to establish manufactures in various branches, that all may be employed, and have their wants supplied. The Temple is being rapidly completed.

Perhaps some may think that I ought to embody in this address a minute account of the thousand stories and rumors that have been put in circulation by our enemies against the Prophet, Patriarch, the Twelve, and the Saints at large. In answer, I say, that if it were the first time that the followers of God were spoken evil of, and every wicked slander that could be devised put forth against them, I should consider it to be a new thing under the sun. I would spend more time in writing about it; but as every man (according to the Scriptures) that will follow Christ will be hated by the world, and have all manner of evil spoken against him, and as the Saints may look for it, I will give it a passing notice. John C. Bennett, and many other enemies and apostates have counseled together in order to get up those stories and falsehoods that would have a tendency to injure the Saints, and to prejudice the minds of the community against them, without any regard to truth. In this way thousands of reports and stories have been set afloat, many of them so ridiculous and foreign to reason or to common sense, that none could believe them; and one would think that the devil himself would be ashamed of such agents.

As to the career of Mr. Sidney Rigdon, I would say, that his late views, opinions, and course, have been so foreign and diverse from that of the late Prophet, and from the faith of the Saints, that he has had but very little influence, except with a few uneasy spirits who were aspiring after something else than doing the will of God. If we have been rightly informed, even that influence is dying away; and I have no doubt that when Mr. Rigdon comes to reflect upon the course he has taken, he will deeply regret having entertained those measures which will end like air castles, in disappointment.

But, beloved brethren, you may rest assured that the Quorum of the Twelve is determined to carry out the order and principles of the Church, according to the law of God. They will take a decided stand against every principle or practice manifest in the Church contrary to the law of God, of reason, revelation, virtue, or holiness. They are men who have taken upon them the name of Christ with full purpose of heart. They have labored diligently and faithfully all the day long, from the beginning, to establish the foundation of the fulness of the gospel, and plant the principles of eternal truth among the nations. Many of them have been in your midst, their labors and their diligence you have witnessed. They have spared no pains or sacrifice in planting the work throughout this realm. They are still willing to labor and spend their lives in the cause. They desire greatly that the Temple shall be finished, that the Saints may receive their endowments, and save themselves and their friends; and that the elders of Israel may go forth clothed with the power of God.

The Twelve are not alone in their feelings in this important work. The high priests, seventies, elders, and Saints, as one body, throughout America, are inspired by the same spirit, and are ready as one man to sustain the Quorum of the Twelve by their faith, prayers, confidence, and works, and carry out those glorious principles and measures, the foundation of which was laid by the martyred Prophets of God.

While union is strength, knowledge is power; and while the work is in the hands of such men, whose motive is to build up the Kingdom of God, promote the gospel of Jesus Christ in its purity, and save the souls of men, we have no fear that the work will not prosper; that light and truth will not prevail; the name of God will not be glorified; and that the Saints will not be prepared for exaltation beyond the veil.

Having thus far dwelt upon the cause in America, I will now turn my attention to the officers and Saints in this land. It has been a source of much consolation to me since my arrival, to hear the report of the union, faith, and determination of the Saints in general, in the various conferences, scattered abroad through the British Islands. I rejoice, beloved brethren, to learn that the same spirit is animating your bosoms, that manifests itself amongst the Saints in Nauvoo. I am fully persuaded that those who were appointed as your presidency in this land; viz, Elders Hedlock, and Ward, have had much of the spirit of wisdom, prudence, and counsel in all their measures in your midst; they have had grace and strength according to their day, and have been faithful over those things committed to their charge. I am also happy to learn that the work is in a prosperous condition in London, under the wise and faithful teachings of Elder Davis; also of its prosperity in Scotland, under the superintendence of Elder John Cairns, who is now gone to America. I also find Elders Stratton, Sheets, Meynell, and a number of other elders well employed. Elders Clark, Jones, Holmes, and Hardy, who accompanied me from America, are now in the field. Elder Jones has gone to Wales both to preach and to print in the Welsh language, and with the grace of God and united exertion of all the laboring elders throughout the land, I expect ere long we shall reap a rich harvest of souls.

It is my intention to visit the various conferences throughout the kingdom as soon as circumstances will permit.

Beloved brethren, there are several subjects which weigh upon my mind, and I beg your attention while I present them before you.

The first that presents itself is the Temple of God, which He has commanded His Saints in all the world to build unto His holy name. I believe all that it is necessary for the Saints in Europe is to understand this subject in its true light, in order to bring forth their tithes and offerings unto the storehouse of God, in such a manner that He will open the windows of heaven, and pour you out a blessing that there will not be room enough to contain it. I am not zealous in urging this matter upon our friends in this country, because I have any fears that the Temple of God cannot be built; for I verily believe that if there should not a farthing be sent from this land, or even the United States, that the Saints in Nauvoo would never cease their work, diligence, and labors, until they saw the finishing stroke adorn that Temple; but, why, O ye Saints of God in Europe, should we stand still, withhold out tithes and offerings, and see our brethren in Nauvoo build that Temple, and then like Jacob, of old, secure alone unto themselves the promised blessings! May God forbid, rather let all the Saints throughout the world send up their tithes, with their names to be recorded in the Book of the Law of the Lord. By so doing they will not only keep the commandments of the Lord, but will own their share in the House, and have a right to all the promised blessings, ordinances, oracles, and endowments which will not only benefit them, but their posterity to the latest generation.

I trust, therefore, that all the presiding elders will make an exertion to have all the churches continue their tithes. Send the name of each individual with the money to us in Liverpoool, that we may record the same in a book, and keep a copy with us, and also send a copy of the same with the money to Nauvoo, that it may be recorded in the book of the Law of the Lord.

I wish the Female Society, in all the branches, to continue their subscriptions for the Temple until it is finished. Let their money and names be brought together the same as all other tithes and offerings, that, when the Temple is finished, the whole amount they have paid may stand opposite their names in the Book of the Law of the Lord, that it may be known who are the owners of the House.

I wish it to be distinctly understood, that collections of every description for the Temple, in this land, whether from Church, individuals, or from the Female Society, should be brought with their names to us here in Liverpool, that it may go through the proper channel, that our records may show that all things are done according to the order of God.

The circulation of the works published by the Latter-day Saints is also a subject I deem of importance. I hope the officers and members will use their influence in circulating the Star, and all other works, as widely as possible. It is wisdom for all the Saints that can, to secure carefully all the numbers of the Star, and at the end of the volume get them bound. I here wish to remark that we have on hand at 36 Chapel Street, Liverpool, several hundred copies of the fourth and fifth volumes of The Times and Seasons, sent here by Elder John Taylor. These volumes contain many precious and important documents—the history of the persecution, the trials and acquittals of the Prophet before the courts of Illinois; many letters and teachings of the Prophet; also, a full account of the late murder of our brethren. In them will be found also much of the history connected with the rise and progress of the Church. It is not expected that they will ever be reprinted, and when these copies are disposed of they cannot be obtained. I hope the Saints, as far as they can, will secure a copy of this work, that they may leave with their posterity an account of the rise and progress of the Church, which has been attended with so many scenes of vast interest.

We shall probably publish the "Book of Doctrine and Covenants" in England, as soon as circumstances will permit.

Emigration will continue to Nauvoo, or other parts of America, according to the circumstances and desires of the Saints. We shall endeavor to establish an agency in New Orleans, and also in New York, and no pains will be spared to make the Saints that wish to emigrate as comfortable as possible.

That all may understand alike and act in unison in Church matters, among all the conferences throughout this country, I would say, that whenever any member of the Church is to be tried for any transgression or difficulty, after he has been dealt with according to the laws of the Church, that the accuser present his charge in writing in a comprehensible manner, before the council of the officers of the branch to which the accused belongs. The presiding elder of the branch will sit as president, and decide the case according to the testimony given and according to justice and righteousness before the Lord. The decision should afterwards be presented before the members of that branch, and they be called upon to sanction the decision. Should there be any dissatisfaction with the decision given, an appeal can be made to the quarterly conference, by presenting an account of the testimony and decision accompanying the appeal. The presiding elder of the quarterly conference will preside, and decide the case according to the testimony given.

If an elder, presiding over any branch of the Church should transgress, charges can be brought against him before the quarterly conference, and he can there be tried. If either party be dissatisfied there can be an appeal made to the general or yearly conference, by presenting the testimony, and the decision given, and the president of all the conferences in the realm will sit in judgment on the case, and decide according to testimony, which will be an end of controversy concerning the matter. If a presiding elder over a quarterly conference shall transgress, charges can be preferred against him before the general conference, and he can be tried. If the president over the whole Church in any realm shall transgress, he can be tried before the general authorities of the Church assembled in Nauvoo, or wherever they be assembled; so that there is no member exempt in all the Kingdom of God. All these decisions must be made in all lowliness of heart, in righteousness and truth before God.

I would earnestly exhort all the elders or other officers of the Church that stand up to teach the people, not to forget the first principles of the gospel; and to seek by faith, prayer and humility, to obtain wisdom, and the spirit of God to dictate in all your labors. Wisdom is one of the greatest gifts of God, and the voice of wisdom will not tell us to spend our time in warring against the sects of the day. Opposing the opinions of men; ridiculing the religions that surround us, thereby closing the ears of the hearers; and closing up the understanding of men against light and truth, are not wisdom. The opinions and religions of other men are as dear unto them as ours are unto us. Oh ye elders of Israel! let salvation be your text in meekness and humility. Let the power of eternal truth, wisdom, light, and knowledge that are hidden in the first principles of the gospel of the Son of God be brought forth. You can be instrumental in saving the souls of men, and they will rejoice with yourselves that they have beheld the light. We should never get away from the gospel, or leave it to preach something that is foreign to our calling, or be contentious about words to no purpose. Every tree is known by its fruit. If we are faithful before the Lord, pursue a wise and prudent course, good fruit will be sure to follow our labors.

And lastly, I wish most strongly to urge upon all officers and members of the Church of Jesus Christ of Latter-day Saints throughout this realm, that they strictly observe and abide by the laws of the land. So long as the government protects our lives, persons, and property—guarantees unto us the rights of conscience in common with its subjects, it is perfectly right that we should be submissive to the laws of the same. We should honor and respect the Queen of the Realm, with all the officers of government in their respective stations. We shall then be following the example of our Lord and Master, who was ready to render unto Caesar the things that were Caesar's, and unto God things that were God's; and any course of conduct contrary to this cannot be sustained by the authorities of this Church.

I wish the Saints generally to understand that I have made choice of Elders Hedlock and Ward as counselors in presiding over and conducting the affairs of the Kingdom of God in this portion of the vineyard; and I hope, in conjunction with them, to be able to visit most of the conferences as early as possible.

By way of conclusion I would exhort all the Saints that they unitedly observe the sayings of the Lord, as recorded in the twelfth, thirteenth, and fourteenth verses of the fifteenth chapter of John. If we love one another as Christ loves us, we can easily settle all difficulties that may arise in our midst, forgive one another, and be filled with mercy, and light, love, joy, union, peace, and fellowship. There will then be the stability among us, and we shall be much better in the sight of God, angels, and men, than when pettyfogging over the faults of our brethren. I especially desire that all the officers of the Church may rightly consider their calling, and make full proof of their ministry; bear off the priesthood with dignity and honor; be wise shepherds that will feed the flocks; prove a blessing to thousands of the human family; and clear their garments of the blood of all men. I desire that they prove themselves true and faithful; and be approved in the sight of heaven; be acknowledged the sons of God; and be prepared for all those blessings that await the friends of God both in time and eternity. This is the sincere prayer, before God, of your servant and fellow laborer in the new and everlasting covenant.

WILFORD WOODRUFF.