There are several passages of Scripture in which the Wild Ass is distinguished from the domesticated animal, and in all of them there is some reference made to its swiftness, its intractable nature, and love of freedom. It is an astonishingly swift animal, so that on the level ground even the best horse has scarcely a chance of overtaking it. It is exceedingly wary, its sight, hearing, and sense of scent being equally keen, so that to approach it by craft is a most difficult task. Like many other wild animals, it has a custom of ascending hills or rising grounds, and thence surveying the country, and even in the plains it will generally contrive to discover some earth-mound or heap of sand from which it may act as sentinel and give the alarm in case of danger. It is a gregarious animal, always assembling in herds, varying from two or three to several hundred in number, and has a habit of partial migration in search of green food, traversing large tracts of country in its passage. It has a curiously intractable disposition, and, even when captured very young, can scarcely ever be brought to bear a burden or draw a vehicle. Attempts have been often made to domesticate the young that have been born in captivity, but with very slight success, the wild nature of the animal constantly breaking out, even when it appears to have become moderately tractable. Although the Wild Ass does not seem to have lived within the limits of the Holy Land, it was common enough in the surrounding country, and, from the frequent references made to it in Scriptures, was well known to the ancient Jews. We will now look at the various passages in which the Wild Ass is mentioned, and begin with the splendid description in Job xxxix. 5-8: "Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? "Whose house I have made the wilderness, and the barren lands (or salt places) his dwellings. "He scorneth the multitude of the city, neither regardeth he the crying of the driver. "The range of the mountains is his pasture, and he searcheth after every green thing." Here we have the animal described with the minuteness and truth of detail that can only be found in personal knowledge; its love of freedom, its avoidance of mankind, and its migration in search of pasture. Another allusion to the pasture-seeking habits of the animal is to be found in chapter vi. of the same book, verse 5: "Doth the wild ass bray when he hath grass?" or, according to the version of the Jewish Bible, "over tender grass?" A very vivid account of the appearance of the animal in its wild state is given by Sir R. Kerr Porter, who was allowed by a Wild Ass to approach within a moderate distance, the animal evidently seeing that he was not one of the people to whom it was accustomed, and being curious enough to allow the stranger to approach him. "The sun was just rising over the summit of the eastern mountains, when my greyhound started off in pursuit of an "Upon reflection, however, judging from its fleetness that it must be a wild one, a creature little known in Europe, but which the Persians prize above all other animals as an object of chase, I determined to approach as near to it as the very swift Arab I was on could carry me. But the single instant of checking my horse to consider had given our game such a head of us that, notwithstanding our speed, we could not recover our ground on him. "I, however, happened to be considerably before my companions, when, at a certain distance, the animal in its turn made a pause, and allowed me to approach within pistol-shot of him. He then darted off again with the quickness of thought, capering, kicking, and sporting in his flight, as if he were not blown in the least, and the chase was his pastime. When my followers of the country came up, they regretted that I had not shot the creature when he was within my aim, telling me that his flesh is one of the greatest delicacies in Persia. "The prodigious swiftness and the peculiar manner in which he fled across the plain coincided exactly with the description that Xenophon gives of the same animal in Arabia. But above all, it reminded me of the striking portrait drawn by the author of the Book of Job. I was informed by the Mehnander, who had been in the desert when making a pilgrimage to the shrine of Ali, that the wild ass of Irak Arabi differs in nothing from the one I had just seen. He had observed them often for a short time in the possession of the Arabs, who told him the creature was perfectly untameable. "A few days after this discussion, we saw another of these animals, and, pursuing it determinately, had the good fortune to kill it." It has been suggested by many zoologists that the Wild Ass is the progenitor of the domesticated species. The origin of the domesticated animal, however, is so very ancient, that we have This diversity of spirit in similar forms is very curious, and is strongly exemplified by the semi-wild Asses of Quito. They are the descendants of the animals that were imported by the Spaniards, and live in herds, just as do the horses. They combine the habits of the Wild Ass with the disposition of the tame animal. They are as swift of foot as the Wild Ass of Syria or Africa, and have the same habit of frequenting lofty situations, leaping about among rocks and ravines, which seem only fitted for the wild goat, and into which no horse can follow them. Nominally, they are private property, but practically they may be taken by any one who chooses to capture them. The lasso is employed for the purpose, and when the animals are caught they bite, and kick, and plunge, and behave exactly like their wild relations of the Old World, giving their captors infinite trouble in avoiding the teeth and hoofs which they wield so skilfully. But, as soon as a load has once been bound on the back of one of these furious creatures, the wild spirit dies out of it, the head droops, the gait becomes steady, and the animal behaves as if it had led a domesticated life all its days. |