The “gentle craft.” has been as prolific of fiery politicians as of peaceful poets. We have to speak now of two men who were connected respectively with the political agitations of the eighteenth and nineteenth centuries.

In the year 1794, when the events of the French Revolution had convulsed the whole of Europe, society in England was stirred to its depths, and grave fears were entertained by the King and his Parliament lest the spirit of revolution should break loose in this country. Such fears were not altogether unfounded. Societies sprang up whose object was reform, by legitimate means if possible, but if not, by violence and bloodshed. One of the strongest of these societies existed in London, and had carried its proceedings to such a pitch that four of its leading members were brought to trial on a charge of treason and sedition. It is a remarkable fact that of these four men—Hardy, Horne-Tooke, Thelwall, and Holcroft—the first and last belonged to the class of shoemakers.[179]

Thomas Hardy was the secretary of the Association, and had to bear the brunt of the trial, in which he was defended by the Honorable Thomas Erskine. Speaking of these famous state trials, Henry Crabb Robinson, who was then living at Colchester, says, “I felt an intense interest in them. During the first trial I was in a state of agitation that rendered me unfit for business. I used to beset the post-office early, and one morning at six I obtained the London paper with not guilty printed in letters an inch in height, recording the issue of Hardy’s trial. I ran about the town knocking at people’s doors and screaming out the joyful words. Thomas Hardy, who was a shoemaker, made a sort of circuit, and obtained, of course, many an order in the way of his trade.... Hardy was a good-hearted, simple, and honest man. He had neither the talents nor the vices which might be supposed to belong to an acquitted traitor. He lived to an advanced age and died universally respected.”[180] Hardy died in the year 1831, in his eighty-second year, having been born in 1751. At the close of his life he was connected with the Wesleyan Methodists. His monument may still be seen in the Bunhill Fields Burying Ground, opposite the City Road Chapel, London.

GEORGE ODGER, POLITICAL ORATOR.

It has been remarked above, that shoemakers, whether “illustrious” or not, have played a prominent part in connection with religious and political reform. In proof of this we have only to ask the reader to recall what has been said of Henry Michael Buch, Hans Sachs, George Fox, Drs. Carey and Morrison, and John Pounds, among moral and religious reformers; and such men as Hardy, Holcroft, and Thomas Cooper, in the sphere of politics. The name of George Odger deserves a place also in this list of reformers and improvers of the world, for although his field of labor was a very humble one, it was sufficient for the display of fine qualities of mind and heart. Odger was one of the best specimens this country has produced of a powerful class in modern society, called “working-men politicians.” His influence as a working-man among the working-men of London was unrivalled in his day, and was always of a wholesome and ennobling character. Professor Fawcett said “he was as good and true a man as ever lived,“ paid a warm tribute to his ”rare intelligence and power and eloquence,” and added, moreover, that if the poor shoemaker “had been born in circumstances in which he could have had the advantages of education, there would have been for him a career as distinguished as any Englishman had achieved.” John Stuart Mill also held similar opinions in regard to Odger’s excellent character and remarkable abilities. Other members of Parliament have done honor to Odger’s worth, and recognized his unselfishness and patriotism as a leader of the people. He was no vulgar demagogue, pandering to popular passion, and seeking fame and power at any cost. His appeals were always made to the intelligence of his hearers, and his demands for reform were based on what he conscientiously regarded as principles of justice. Throughout the American war, 1861-65, he sought to direct public opinion against the slave-holding interest.

George Odger was born at Rogborough, near Plymouth, in 1813. His father was a Cornish miner, and so poor that he was obliged to send his boy out to earn his living at shoemaking as soon as he was able to work. It goes without saying that under such circumstances he had no advantages of education, and that he was indebted to his own efforts for any measure of culture displayed in later life. In his youthful days he made diligent use of every moment of leisure for the purpose of study, and acquired an amount of general information which was of immense service to him as a public speaker. His first attempts at speaking were made in connection with the Reform movement. He rapidly acquired influence among the working class, and was well known and respected both in London and the provinces as a safe leader and counsellor of the people, so that in the Liverpool and Kendal strikes he was accepted by both masters and men as a mediator. In 1868 he stood for a time as a candidate for the newly made borough of Chelsea, and in the following year he was accepted by a large party as a candidate for Stafford, but in each case he retired from the contest lest his candidature should damage the interests of his party. In 1870 and 1874 he contested Southwark as a working-man’s candidate, but was not successful. In the former of these contests he polled only 300 fewer votes than the elected candidate.

George Odger never followed any other trade than that of a shoemaker, and was always in very humble circumstances. Shortly before his death a subscription was raised by the Trade Union Congress at Newcastle to supply the wants of his declining years, and in consequence of the esteem in which he was held, “the result was liberal and prompt.”[181] After a long illness he died at his residence, Bloomsbury, London, 3d March, 1877.

The honor done him at his funeral was such as many a nobleman might envy. The Times’ report of the funeral says: “The remains of Mr. Odger were borne to the grave at Brompton Cemetery with all the honors of a public funeral. The crowd around the house of the deceased was immense.” The Shoemakers’ Society, to which Odger belonged, held the foremost place in the long procession which accompanied the remains of this illustrious shoemaker to the grave. Members of the House of Commons, and other men of position and influence in the great city, stood side by side with the working-men of Clerkenwell, Southwark, and Bloomsbury, to pay their last tribute of esteem to the memory of this truly estimable man.