DIABOLUS—DEMONIA—ABADDON-APOLLYON “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”—Matthew xxv. 41. “And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.”—Revelation ix. 11. We now desire to analyze more minutely the Greek names Diabolus and Demonia; reference was made to this distinction in a former chapter. In the Authorized Version the two names are often translated or rather used interchangeably; devil for demon, and vice versa. We read of a “legion of devils,” “seven devils,” “cast out devils,” “possessed with devils,” etc. Technically—literally translated, these statements are incorrect. Demonia should never read devil—but demon; diabolus always means, not a devil, but the Devil. Diabolus. This name designates him more as to his ruling and authority than to the elements of his character. We have noticed already the meaning of Devil, but from the original word we get more explicit meaning as to his rank of authority. As Lucifer we do not know his ruling rank, but in his lost estate he ranks as Commander-in-chief. Whatever we may say of him, the prefix, “arch,” designating his angel rank, can be logically attached: archspoiler—arch-deceiver—archaccuser—archslanderer, etc. Demonia. A demon—a fallen angel—evil spirit, an imp. Literally, a shade—a dark spot, moving as noiselessly and rapidly as a shadow. The many references in the New Testament to “devil,” and “devils,” should always be demons; the great multitude, so often found in one place, come from the innumerable concourse which constitute the “powers of darkness.” Shadow spirits, men and women who are controlled by these dark, shadowy imps, “love darkness rather than light because their deeds are evil.” The transformation, as we learned, which took place with Lucifer was just as great and radical with his angel followers; the difference was only that of degree of rank. Abaddon-Apollyon. We have coupled the Hebrew and Greek names together, as each means exactly the same. We call the attention of the reader to the variety of names, all of which are so nearly alike, but convey a significant difference. Abaddon-Apollyon means destroyer. He has been discussed as a “spoiler,” but one who destroys carries the work farther than the spoiler. As Abaddon or Apollyon he is the king of the abyss, or “Bottomless Pit,” and when he appears it is with purpose and equipment for destruction. Just as God sent the “Destroying Angel” throughout Egypt, bringing a As Abaddon-Apollyon he assumes the part of Finisher of his task; when we see him a destroyer, we have a full-sized photograph—leaving out not a single line of countenance, or a single character or attribute of his composite nature. He may soil, spoil, deceive, traduce, accuse, slander, wound, etc., but the ultimate aim is destruction. “When sin is finished it bringeth forth death.” We see how the two great Rivals stand over against each other in their respective spheres: “For this cause the Son of God was manifested, that He might destroy the works of the devil.” With the same degree of purpose, the Devil seeks to destroy the work of the Son of God. The Devil seeks to destroy truth, righteousness, virtue, religion, hope, faith, visions of God, power of the Blood, thoughts of eternity and heaven. Every beautiful, holy thing on earth he would destroy, leaving behind only black, charred cinders where once were the flowers of Eden. Just as he destroyed the earthly Paradise in the long ago, so he would blot from our hopes and aspirations the Paradise of the soul. His ambition and supreme joy would be to turn this world over to God blighted and wrecked by his finishing touches, while hell echoed with triumphant shouts—an infernal jubilee. Abaddon-Apollyon: archdestroyer. |