Quest. LVII. What benefits hath Christ procured by his mediation?

Answ. Christ, by his mediation, hath procured redemption, with all other benefits of the covenant of grace.

Quest. LVIII. How do we come to be made partakers of the benefits which Christ hath procured?

Answ. We are made partakers of the benefits which Christ hath procured, by the application of them unto us, which is the work especially of God the Holy Ghost.

Quest. LIX. Who are made partakers of redemption through Christ?

Answ. Redemption is certainly applied and effectually communicated to all those for whom Christ hath purchased it, who are, in time, by the Holy Ghost, enabled to believe in Christ, according to the gospel.

I. In the first of these answers, we have an account of the blessings, which Christ, as Mediator, has procured for his people, namely, redemption, with all the other blessings of the covenant of grace; and accordingly we may observe, that the covenant of grace is the foundation of all the blessings that we enjoy, or hope for; and, among these, redemption is included, which having been before considered, we need not, at present enlarge on it.

As for those other benefits of the covenant of grace, which are the consequents of our redemption, they differ from it, in that redemption is said to be wrought out for us by Christ, in his own Person, whereas some other benefits we enjoy, are, more especially considered as wrought in us; and these are particularly mentioned in several following answers; which treat of effectual calling, sanctification, repentance unto life, and other graces, which are inherent in us, whereby our hearts and actions are changed and conformed to the will of God. And there are other blessings which, more especially, respect our state God-ward; such as justification in which our sins are pardoned, and our persons accepted; and adoption, wherein we are made and dealt with as God’s children; and there are several other benefits which follow hereupon, whereby the work of grace is carried on, and we enabled to go on in the ways of God, with spiritual peace and joy in believing, till we come to glory.

II. It is farther observed, that we are made partakers of these benefits by the application thereof to us; first, they are purchased, and then applied. We are first redeemed by price, and then delivered by the almighty power of God, and the application hereof is said to be more especially the work of the Holy Ghost; whereas the purchase of it only belongs to the Mediator.

In considering the application of redemption, we may observe, that it is a divine work, and therefore not to be ascribed to ourselves, but it is the gift of God, Eph. ii. 8. and, as it is a work appropriate to God, so it is, in several scriptures, said to be wrought in us by the Holy Ghost. Accordingly we are said to be born of the Spirit, John iii. 5. and saved by the washing of regeneration, and renewing of the Holy Ghost, Titus iii. 5. upon which account, the Spirit is sometimes called the Spirit of holiness, and power, and he is said to dwell in us; which plainly shews that he is eminently glorified in the application of redemption.

But inasmuch as it is said, in one of the answers we are explaining, that this is the work especially of God the Holy Ghost, which is a mode of speaking often used by those who treat on this subject; this is to be considered with great caution; and therefore when we speak of it, as the work especially of God the Holy Ghost, we are not to understand it as though the Father and the Son were not equally concerned therein; for it is allowed by all, who have just ideas of the doctrine of the ever-blessed Trinity, that those works, in which any of the divine perfections are displayed, belong equally, and alike, to the Father, Son, and Holy Ghost;^[246] therefore when the application of redemption is said, more especially, to belong to the Holy Ghost, we are to understand nothing else by it, but that this work is peculiarly attributed to the Spirit, inasmuch as hereby he demonstrates his Personal glory, in the subserviency of the work performed by him, to the glory of the Father, and of Christ the Mediator: but this we shall pass over, having insisted on it elsewhere.^[247]

III. We are now to consider redemption as certainly and effectually applied to all, for whom it was purchased, together with the character of the persons who are interested therein. In this account of the application thereof, there is something supposed, namely, that it is not applied to all mankind. This every one will allow; for even they, who plead for universal redemption, do not assert the universal application of it, or that all mankind shall be eventually saved, as being contrary to the whole tenor of scripture; therefore we must conclude, that it is applied to none but those for whom Christ has purchased it. This is evident, because the design of the purchase thereof was, that they, who were redeemed, might reap the benefit of it. And, in this sense, it is farther observed, that it is certainly and effectually applied to them; from whence it follows, that the application thereof does not depend on the will of man, or on some uncertain conditions, which God expects we shall perform, that so the death of Christ might be rendered effectual; for whatever condition can be assigned, as conducive hereunto, it is the purchase of Christ’s death; in which respect, the Spirit’s applying one saving benefit, must be considered as a condition of his applying another; which is not only an improper sense of the word condition, but it contains several things derogatory to the divine glory: but this need not be farther insisted on, since we have had occasion to speak of it elsewhere.^[248]

This leads us to consider the character of the persons to whom redemption is applied. These are described as such, who are enabled to believe in Christ, according to the gospel. This is a very extensive character belonging to those who are interested in Christ’s redemption, as it includes in it all other graces, which accompany or flow from saving faith; and we are not, by nature, disposed to believe in Christ, but are rather averse to it; therefore it is farther said, that we are enabled to believe in him, as will be considered under a following answer.^[249] And this is said to be done according to the gospel, and it not only discovers to us the object of faith; but contains many invaluable promises of this and other graces, that accompany salvation. And this grace of faith is farther said to be wrought in time, to denote, that though the purpose relating hereunto was from eternity, and the purchase thereof was made before we had a being, yet the application of it is in God’s appointed time, when, after having run great lengths in impenitency and unbelief, he is pleased to call us by his grace, and thereby bring us into the way of salvation.