BOOK IV. STEPHEN AGAINST SAUL.

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Stephen, following Saul, turns the tide of feeling overwhelmingly in the opposite direction. Saul, however, but he almost alone—for even his sister Rachel has been converted—stands out defiant against the manifest power of God. Shimei appears as an auditor watching with sinister motive the course of the controversy.

STEPHEN AGAINST SAUL.

The tumult grew a tempest when Saul ceased:
No single voice of mortal man might hope,
Though clear like clarion and like trumpet loud,
To live in that possessed demoniac sea
Of vast vociferation whelming all,
Or ride the surges of the wild uproar.
What ailed thee, O thou sea, that thy mad mind
So suddenly was soothed? Did 'Peace, be still!'
Dropping, an unction from the Holy One,
Softly as erst on stormy Galilee,
Wide overspread the summits of the waves
And sway their swelling down to glassy calm?
Stephen stood forth to speak, and all was still.
Before he spoke, already Rachel felt
A different power of silence there, and sense,
Within, other than sympathetic awe;
This felt she, though she knew it not, nor dreamed
It was the Holy Ghost sent down from heaven!
"Brethren"—so Stephen spoke, beyond his wont
Now, under awe of grave occasion, calmed
From God with power—"God's thoughts are not our thoughts,
Neither our ways His ways; for as the heavens
Are than the earth more high, so than our ways
More high are His, and His thoughts than our thoughts.
Our valued wisdom folly is to God
Full oft; then most, when folly seems to us
God's wisdom. Have ye yet to learn that God
Rejoices to confound the vain conceit
Of man? The Scriptures, then, search ye with eyes
Blinded so thick? It is Isaiah's word:
'Jehovah, yea, hath poured upon you all
The spirit of deep sleep, and hath your eyes,
Those prophets of the soul that might be, closed,
Also your heads, meant to be seers, hath veiled;
And vision all is now to you become
Even as the words of a shut book and sealed.
Therefore Jehovah saith, For that this people
Draw nigh to Me in worship with their mouth,
But have their heart removed from Me afar,
While all their fear of Me is empty form
Enjoined of men, and idly learned by rote—
Behold, a thing of wonder will I do
Among this people, wonder passing thought,
And perish shall the wisdom of their wise
And prudence of their prudent come to nought!'
"Brethren, that was man's wisdom which just now
Ye heard, and were well pleased to hear, from Saul.
Hearken again, and hear what God will speak."
At the first word that fell from Stephen's lips,
An overshadowing of the Holy Ghost
Hung like a heaven above the multitude;
With every word that followed, slow and full,
That awful cope seemed ever hovering down
Impendent nearer, as when, fold to fold,
Droops lower and lower a dark and thunderous sky.
The speaker used no arts of oratory;
Only a still small voice, not wholly his,
Nor wholly human, issuing from his lips,
Only a voice, but eloquence was shamed.
And Stephen thus his theme premised pursues:
"Rightly and wrongly, both at once, have ye
This day been taught of God's Messiah; King
He is, as Saul has said, but in a sense,
And with a highth and depth and length and breadth
And reach immense of meaning, that nor Saul,
Nor ye, nor any by the Holy Ghost
Untaught, have yet conceived. Not of this world
His kingdom is. The pageant and the pomp,
State visible, and splendor to the eye,
Are of this world that vanishes away,
And of the princes of this world that come
To naught. His glory whose the kingdom is
Whereof I speak, no eye hath seen, no eye
Can see. That vision is for naked soul.
"The lordship and authority which craves
Obeisance of the knee, the lip, the hand,
And the neck breaks to an unwelcome yoke,
But traitor leaves the hidden heart within,
Rebel the will insurgent, infidel
The mind, the critic reason dissident,
And violated conscience enemy—
Such rule is but the hollow show of rule,
A husk of vain pretence, the kernel gone.
"No earthly kingdom such, Messiah's is,
Of nations hating and yet serving Him—
Trampled into the dust beneath His feet,
And either cringing or else gnashing rage.
A kingdom here on earth of heaven to found,
From heaven to earth God's true Messiah comes;
A kingdom built of meek and lowly hearts
By Monarch meek and lowly to be ruled;
A world-wide kingdom and a time-long reign.
This kingdom new of heaven on earth commenced
Will gather Jew and Gentile both in one,
Whereso, of high or low, of rich or poor,
Heart ready to receive it shall be found,
In time or clime however hence afar.
For hear Him speak, the High and Lofty One
Who maketh His abode eternity:
'Lo, in the high and holy place dwell I,
Likewise with him of meek and contrite mind.'
"In those words were foreshown the things which are,
Brethren, and kingdom which we preach to you,
Messiah here indeed, His reign begun,
Invisible but glorious, on the earth.
He that hath ears to hear, lo, let him hear,
And hail the one right Ruler come at last;
Who rules not nations, masses of mankind
Only, with indiscriminate wide sway
Imperfect though to view magnificent,
By many an individual will unfelt;
But seeks His subjects singly, soul by soul,
And over each, through all within him, reigns.
Jew must with Gentile, heart by heart, submit
To own Messiah thus his Lord and King,
Throning Him sovereign in the realm of self,
The empire of a humble, contrite mind.
"No other rule is real than rule like this,
The true Messiah's rule, which well within
The flying scouts and outposts of the man,
Wins to the midmost seat and citadel
Of being, where the soul itself resides,
And tames the master captive to its thrall.
Then sings the soul unto herself and says,
'Bless thou, Jehovah, O my soul, and all
That is within me, bless His holy name!'
Filled is the hidden part with melody.
For joyfully the reason then consents,
The mind is full of light to see, and says
'Amen!' the will resolves the opposite
Of its old self, won by the heart, which, more
Than mere obedience, loves; conscience the while
Delightedly infusing all delight,
And Holy Spirit breathing benison.
"Such subjugation is a state of peace;
But peace, stagnation not, nor death. You live
And move and have your being evermore
Fresher and deeper, purer and more full,
Drawn in an ether and an element
Instinct and vivid with God. The appetites
Are subject servitors to will, the will
Hearkens to reason and regards its voice—
Reason which is the will of Him who reigns,
Your reason and His will insensibly
Blending to grow incorporate in one.
Such is the kingdom of the Christ of God.
You easily miss it—for it cometh not
With observation; you must look within
To find it—pray that you may find it so."
A mien of something more than majesty
In Stephen as he spoke, transfiguring him;
Conscious authority loftier than pride;
Deep calm which made intensity seem weak;
Slow weight more insupportable than speed;
Passion so pure that its effect was peace,
Beatifying his face; betokened power
Beneath him that supported him, behind
Him that impelled, above him and within
That steadied him immovable, supplied
As from a fountain of omnipotence;
An air breathed round him of prophetic rapt
Solemnity oppressive beyond words
And dread communication from the throne,
Moved near, of the Most High, which only not
Thundered and lightened, as from the touched top
Of Sinai once in witness of the law—
Such might, not Stephen's, wrought with Stephen there
And laid his hearers subject at his feet.
Saul saw the grasp secure that he had laid
Upon his brethren's minds and hearts—to hold,
He proudly, confidently deemed, against
Whatever counter force of eloquence—
This tenure his he saw relaxed, dissolved,
EvanishÉd, as it had never been.
Perplexed, astonished, but impenetrable,
Though dashed and damped in spirit and in hope,
Angry he stood, recoiled upon himself.
But Rachel had a different history.
She felt her inmost conscience searched and known;
Sharper than any sword of double edge,
The Word of God through Stephen pierced her heart,
And there asunder clove her self and self.
She heeded Stephen's warning words; she looked
Within, she pressed her hand upon her heart
And prayed, "O God, my God, my fathers' God,
Thy kingdom—grant that I may find it here!"
So praying she listened while farther Stephen spoke:
"That such a Ruler should be such as He
Whom we proclaim, the Man of Nazareth,
The Carpenter, the Man of Calvary,
Affronts your reason, tempts to disbelief—
Doubtless; but all the more shown absolute
His sovereignty, transcendent, passing quite
Limit of precedent or parallel,
As nothing in Him outwardly appears
To soothe your pride in yielding to His claim.
Always the more offended pride rebels,
Is proved his triumph greater who subdues.
Deep is our human heart, and versatile
Exceedingly, ingenious past our ken,
Inventive of contrivances to save
Fond pride from hurt. But here is no escape;
Pride must be hurt and bleed, unsalved her wounds.
She may not conquer crouching, she must crouch
Conquered; nor only so, she must be glad
To be the conquered, not the conqueror;
Thus deeply must the heart abjure itself,
Thus deeply own the mastership of Christ.
Christ will not practise on your self-conceit
And lure you to obey illusively.
Obedience is not obedience
Save as, obeying, you love, loving, obey—
The chief of all obediences, love."
Such serene counter to his own superb
Disdain of Jesus wrought on Saul effect
Diverse from that meanwhile in Rachel wrought.
She yielded to exchange her standing-ground,
And ceased to hold her centre in herself.
Centred in God, she all things new beheld
Translated by the mighty parallax.
Open she threw the portals of her soul
And gave the keys up to her new-found King.
But Saul more stubbornly than ever clamped
His feet to keep them standing where they stood.
Haughty, erect, rebuffing—he alone—
He still stared on at Stephen, who Saul's scorn
Felt subtly like a fierce oppugnant force
Resistlessly attractive to his aim,
As, suddenly soon borne into a swift
Involuntary swerving of his speech—
Himself, with Saul, surprising—he went on:
"Such lord, requiring such obedience,
In Him of Nazareth, a man approved
Of God by many mighty works through Him
Among you done, this day I preach to you,
My brethren all—my brother Saul, to thee!"
Therewith full round on Saul the speaker turned;
That self-same instant, the seraphic sheen
Brightened to dazzling upon Stephen's face;
Saul standing there, transfixed to listen, blenched,
As if a lightning-flash had blinded him.
Then, prophet-wise, like Nathan come before
King David sinner, Stephen, his right hand
And fixed forefinger flickering forth at Saul,
An intense moment centred upon him,
Sole, the converging ardors of his speech—
As who, with lens of cunning convex, draws
Into one focus all the solar rays
Collected to engender burning heat.
Rachel, who saw Saul blench, and full well knew
What pangs on pangs his pride could force him bear—
He smiling blithely while he inly bled—
Watched, with a heart divided in sore pain
Between the sister's pity of his case
And sympathy against him for his sake,
As Stephen thus his speech to Saul addressed:
"Yea, to thee, Saul my brother, in thy flush
And prime of youth and youthful hope, thy joy,
Thy pride, of all-accomplished intellect,
And sense of self-sufficing righteousness—
To thee, thou pupil of Gamaliel, thee,
Thou Hebrew of the Hebrews, Pharisee,
Against the gust and fury of thy zeal,
And in the teeth of thy repellent scorn,
Jesus the crucified I preach thy lord.
Blindly with bitter hate thou ragest now
Against Him; but hereafter, and not long
Hereafter, thou, despite, shalt lie prostrate
Before Him and beneath Him in the dust,
Astonished with His glory sudden shown
Beyond thy power with open eye to see.
Lo, by the Holy Spirit bidden, I
This day plant pricks for thee to kick against.
Cruel shall be the torture in thy breast,
And unto cruel deeds thou didst not dream
The torture in thy breast will madden thee—
The anguish of a mind at strife with good,
A will self-blinded not to cease from sin.
Nevertheless at length I see thee mild—
Broken thy pride, thy wisdom brought to naught,
To thyself hateful thy self righteousness,
Worshipping at His feet whom late thou didst
Persecute in His members, persecute
In me. Lo, with an everlasting love
I long for thee, O Saul, and draw thee, love
Born of that love wherewith the Lord loved me
And gave Himself for me to bitter death."
Rachel her prayer and love and longing joins,
With tears, to Stephen's, for her brother, who,
Conscious of many eyes upon him fixed,
Far other thought, the while, and feeling, broods.
As captain, on the foremost imminent edge
Of battle, leading there a storming van
Of soldiers in some perilous attack,
Pregnant with fate to empire, if he feel
Pierce to a vital part within his frame
Wound of invisible missile from the foe,
Will hide his deadly hurt with mask of smile,
That he damp not his followers' gallant cheer;
Thus, though with motive other, chiefly pride,
Saul, rallying sharply from that first surprise,
Sternly shut up within his secret breast
A poignant pang conceived from Stephen's words,
Resentment fated to bear bitter fruit,
But melt at last in gracious shame and tears.
With fixÉd look impassible, he gazed
At Stephen, while, in altered phase, that pure
Effulgence of apostleship burned on:
"Nor, brethren, let this word of mine become
Scandal before your feet to stumble you
Headlong to ruin—'gave Himself for me
To bitter death'—implying it the Christ's
To suffer death in sacrifice for sin.
This is that thing of wonder prophesied,
Confounding to the wisdom of the wise;
A suffering Saviour, a Messiah shamed,
Monarch arrayed in purple robes of scorn,
With diadem of thorns pressed on His brow,
And in His hand for sceptre thrust a reed—
The Lord of life and glory crucified!
"Dim saw perhaps our father Abraham this,
Through symbol and through prophecy contained
In smoking furnace and in blazing torch
Beheld, that evening, when the sun went down
And it was dark. The smoking furnace meant
The mystery of the Messiah's shame
To go before His glory typified
In the clear shining of the torch ablaze.
"Of the same mystery of agony
In sorrow, shame, and death, forerunning dark
The bright and brightening sequel without end
Of the Messiah's work, Isaiah spake,
When he foresaw His coming day from far.
The eagle vision of that seer was dimmed
With tears, like Jeremiah's, to behold
What he beheld—Messiah's visage so
Marred more than any man's, and so His form
More than befell the sons of men. He read,
Within the mirror of his prophecy,
Astonishment depicted in the eyes
Of many—in the eyes of which of you,
My brethren?—at a spectacle so strange.
The melancholy prophet saw a gloom
Of unbelief darken the world. 'What soul,'
Wails he, 'is found to credit our report?
To whom has been revealed Jehovah's arm
In such a wise outstretched to save?' Heart-sick
At what, too clearly for his peace, he sees,
Isaiah, turning from his vision, cries
In pain—consider, brethren, whether ye
Unwittingly fulfil what he portrays!—
'He was despised, rejected was of men,
A man of sorrows and acquainted well
With grief; as one from whom men hide their face,
Despised was He, and we esteemed Him not.'
"Now our own gospel hear Isaiah preach,
The good news that such sufferings borne by Him,
Messiah, were for you, for us, for all:
'Surely our griefs they were Messiah bore,
He carried sorrows that were due to us.
Yet we, alas, of Him as stricken thought,
Smitten of God, and for affliction marked!'
"Would God, my brethren, ye who hear these things,
This day, were minded as the prophet was
Who thus from God reported them to you!
He but foresaw them, and he saw them; ye
Saw them, and did not see! And yet, even yet,
Look back, as forward he; lo, touch your eyes
With eyesalve that ye be not blind, but see!
See, with Isaiah, how Messiah was
'Wounded for your transgressions, bruised so sore
For your iniquities, how chastisement
On Him was laid that peace should bring to you,
How stripes whereby He bled to you were health.'
"Meekly and thankfully Isaiah sinks
Himself, one drop, into the human sea,
And says 'we,' 'our,' and 'us'—do ye the same.
O brethren, if this day ye hear His voice,
A whisper only in your ear from heaven,
I pray you, harden not your heart. Confess
Your fault, and say with your own prophet, 'We,
All we, like sheep, have gone astray, astray,
And God on Him hath laid the sin of all.'"
At such expostulation and appeal
Ineffable, found hidden in the words
Of prophecy, Rachel her heart felt fail
Into a pathos of repentance sweet
With love and soft sense of forgiveness, bought
For her at cost so dear!—and she dissolved
In sobs and tears of sorrow exquisite,
Better than joy, and uncontrollable.
The mastership of Jesus now to her
Merged in the sweetness of His saviorship;
The duty of obedience to a Lord
All taken up, transfigured, glorified,
In the transcendent privilege of love.
Never such grief in joy, such joy in grief,
Was hers before—for self was wholly slain
And her whole life grew love unutterable.
Yet longed she, with a hope that half was pain,
For Saul, while Stephen brokenly went on:
"O ye to whom for the last time I speak,
My heart is large for you, it breaks for you,
And melts to tears within me while I plead.
I pray you, I beseech you, in Christ's stead,
Be reconciled to God. Hearken this once
And answer, Were it set your task, in choice
Few words to frame the image and the lot
Of Jesus whom ye slew, how otherwise
More fitly could ye do it than was done
Aforetime by Isaiah when he wrote
Prophetically thus of Christ to be:
'Oppressed He was, yet He abased Himself
And opened not His mouth; even as a lamb
Led to the slaughter, as a sheep before
Her shearers speechless, so He opened not
His mouth. His grave they with the wicked made,
And with the rich they laid Him in His death.'
Say, brethren, was not Jesus very Christ?
"But, that ye err not, Messianic woe
Is not the end; a glorious change succeeds.
Isaiah chanted it in sequel glad
And contrast of the sorrow-laden strain
That mourned Messiah's sufferings; hear the song:
'When thou, Jehovah, shalt His soul have made
An offering for sin, Messiah then
The endless issue of His pain shall see;
Still on and on He shall His days prolong,
And in His hand the pleasure of the Lord
Shall prosper; of the travail of His soul
He shall see fruit and shall be satisfied.'
So, with rejoicing too serenely full
For exultation, sang Isaiah then
Of Messianic glory following shame.
"And now, concerning Jesus whom ye slew,
Know, brethren, that He burst the bands of death,
Which could not hold the Lord of life in thrall.
Know that He, having risen, rose again,
Ascending far above all height, and led
Captive captivity; attended so
With retinue of deliverance numberless,
He entered heaven a Conqueror and a King;
Before Him lifted up their heads the gates,
The everlasting doors admitted Him.
There sits He now associate by the side
Of His Almighty Father, Lord of all.
For to Him every knee shall bow, in heaven,
On earth, and every tongue confess that He,
Jesus, is Lord; Jehovah wills it so.
"Fall, brethren, I adjure you, haste to fall
Betimes upon this stone and bruise your pride;
Wait but too long, this stone will fall on you:
Not then your pride, but you, not bruised will be,
But ground to undistinguishable dust."
So Stephen spoke; and ceased, as loth to cease.
The moments of his speaking had been like
A slow and dreadful imminence of storm.
With those august and awful opening words
Of his, which were not his, but God's, it was
As when an altered elemental mood
Usurps the atmosphere; the winds are laid,
Clouds gather, mass to mass, anon perchance
Roll back, disclosing spaces of clear sky,
But close again, deeper and darker, full
Of thunder, silent yet, of lightning, leashed
From leaping forth, but watchful for its prey.
Such had been Stephen's speaking, boded storm;
His ceasing was the tempest burst at last—
A silent tempest, silent and unseen,
Rending the elements of the world of soul!
Meanwhile the angels in attendance there,
Watching with eyes that see the invisible
Things of the spirit of man within his breast,
The posture and behavior of the mind,
Had seen exhibited amidst that late
Motionless multitude of souls suspense
With supernatural awe, a spectacle
Of consternation and precipitate flight
To covert, such as sometimes is beheld
In nature, when a mighty tempest lowers,
And man, beast, bird, each conscious living thing,
Shuddering, hies to hiding from the wrack.
With wild inaudible outcry heard in heaven,
That shattered congregation, soul by soul,
Each soul its several way, fled, to find shroud
From spiritual tempest hurtling on the head,
Intolerably, hailstones and coals of fire.
But one excepted spirit stood aloof,
Scorning to join the fellowship of flight.
Like a tall pine by whirlwind lonely left
Upon his mountain, forest abject round,
This man dared lift, though sole, a helmless brow
Of stubborn hardihood to take the storm.
Others, dismayed, might flee to refuge; Saul,
Not undismayed, fronted the wrath of God.
Shimei alone there neither stood nor fell;
By habit grovelling, on his belly prone,
Already prostrate he had thither come.
Incapable of awe from good inspired,
He, abject, but without humility,
Ever, by force of reptile nature, crawled;
And now had crawled, as, dusty demon's-heart
And vitreous eye of basilisk, he still—
With equal, though with different, enmity,
Devising death for Stephen in his mind,
And studying slow prolonged revenge for Saul—
Watched all, whatever chanced to either there;
But most, malignantly delighted, watched
Deepen the settled shadow on Saul's face
Cast from the darkness of his inner mood.

                                                                                                                                                                                                                                                                                                           

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