“And after death?” proceeded the old man, in the same gentle inquiring tone.

“After death,” answered the other, “I shall be free as the elements I have been taught to worship, and into which they tell me I shall be resolved. What need I know or care more than that in death there will be neither pleasure nor pain?”

“And is not life with all its changes too sweet to lose on such terms as these?” asked the older man. “Are you content to believe that, like one walking through a quicksand, the footsteps you leave are filled up and obliterated behind you as you pass on? Can you bear to think that yesterday is indeed banished and gone for ever? That a to-morrow must come of black and endless night? Death should be really terrible if this is your conviction and your creed!”

“Death is never terrible to a brave man,” answered Esca. “A Briton need not be taught how to die sword in hand.”

“You think you are brave,” said Calchas, looking wistfully on the other’s rising colour and kindling eyes. “Ah! you have not seen my comrades die, or you would know that something better than courage is required for the service to which we belong. What think ye of weak women, tender shrinking maidens, worn with fatigue, emaciated with hunger, fainting with heat and thirst, brought out to be devoured by beasts, or to suffer long and agonising tortures, yet smiling the while in quiet calm contentment, as seeing the home to which they are hastening, the triumph but a few short hours off? What think ye of the captains under whom I served, who here at Rome, in the face of CÆsar and his power, vindicated the honour of their Lord and died without a murmur for His cause? I was with Peter, I tell you, Peter the Galilean, of whom men talk to this day, of whom men shall never cease to talk in after ages, when he opposed to Simon’s magic arts his simple faith in the Master whom he served, and I saw the magician hurled like a stricken vulture to the ground. I was present when the fiercest and the wickedest of the CÆsars, returning from the expedition to Greece, wherein his buffooneries had earned the contempt even of that subtle nation of flatterers, sentenced him to death upon the cross for that he had dared to oppose Nero’s vices, and to tell Nero the truth. I heard him petition that he might be crucified with his head downward, as not worthy to suffer in the same posture as his Lord—and I can see him now, the pale face, the noble head, the dark keen eye, the slender sinewy form, and, above all, the self-sustaining con[pg 50]fidence, the triumphant daring of the man as he walked fearlessly to death. I was with Paul, the noble Pharisee, the naturalised Roman citizen, when he, alone amongst a crowd of passengers and a century of soldiers, quailed not to look on the black waves raging round our broken ship, and bade us all be of good cheer, for that every soul, to the number of two hundred and seventy-five, should come safe to shore. I remember how trustfully we looked on that low spare form, that grave and gracious face with its kindly eyes, its bushy brows and thick beard sprinkled here and there with grey. It was the soul, we knew, that sustained and strengthened the weakly body of the man. The very barbarians where we landed acknowledged its influence, and would fain have worshipped him for a god. Nero might well fear that quiet, humble, trusting, yet energetic nature; and where the imperial monster feared, as where he admired, loved, hated, envied, or despised, the sentiment must be quenched in blood.”

“And did he too fall a victim?” inquired Esca, whose interest, notwithstanding occasional glances at the door through which Mariamne had gone out, seemed thoroughly awakened by the old man’s narrative.

“They might not crucify him,” answered Calchas, “for he was of noble lineage and a Roman citizen born; but they took him from amongst us, and they let him languish in a prison, till they released him at last and brought him out to be beheaded. Ay, Rome was a fearful sight that day; the foot was scorched as it trod the ashes of the devastated city, the eye smarted in the lurid smoke that hung like a pall upon the heavy air and would not pass away. Palaces were crumbling in ruins, the shrivelled spoils of an empire were blackening around, the dead were lying in the choked-up highways half-festering, half-consumed—orphan children were wandering about starved and shivering, with sallow faces and large shining eyes, or, worse still, playing thoughtlessly, unconscious of their doom. They said the Christians had set fire to the city, and many an innocent victim suffered for this foul and groundless slander. The Christians, forsooth! oppressed, persecuted, reviled; whose only desire was to live in brotherhood with all men, whose very creed is peace and goodwill on earth. I counted twenty of them, men, women, and children, neighbours with whom I had held kindly fellowship, friends with whom I had broken bread, lying stiff and cold in the Flaminian Way on the morning Paul was led out to die. But there was peace on the dead faces, and the rigid hands were clasped in prayer; and [pg 51]though the lacerated emaciated body, the mere shell, was grovelling there in the dust, the spirit had gone home to God who made it, to the other world of which you have not so much as heard, yet which you too must some day visit, to remain for ever. Do you understand me? not for ages, but for ever—without end!”

“Where is it?” asked Esca, on whom the idea of a spiritual existence, innate from its very organisation in every intelligent being, did not now dawn for the first time. “Is it here, or there? below, or above? in the stars, or the elements? I know the world in which I live; I can see it, can hear it, can feel it; but that other world, where is it?”

“Where is it?” repeated Calchas. “Where are the dearest wishes of your heart, the noblest thoughts of your mind? Where are your loves, your hopes, your affections, above all, your memories? Where is the whole better part of your nature? your remorse for evil, your aspirations after good, your speculations on the future, your convictions of the reality of the past? Where these are, there is that other world. You cannot see it, you cannot hear it, yet you know that it must be. Is any man’s happiness complete? is any man’s misery when it reaches him so overwhelming as it seemed at a distance? And why is it not? Because something tells him that the present life is but a small segment in the complete circle of a soul’s existence. And the circle, you have not lived in Rome without learning, is the symbol of infinity.”

Esca pondered and was silent. There are convictions which men hold unconsciously, and to which they are so accustomed that their attention can only be directed to them from without, just as they wear their skins and scarcely know it, till the familiar covering has been lacerated by injury or disease. At last he looked up with a brightening countenance, and exclaimed, “In that world, surely, all men will be free!”

“All men will be equal,” replied Calchas, “but no mortal or immortal ever can be free. Suppose a being totally divested of all necessity for effort, all responsibility to his fellows or himself, all participation in the great scheme of which government is the essential condition in its every part, and you suppose one whose own feelings would be an intolerable burden, whose own wishes would be an unendurable torture. Man is made to bear a yoke; but the Captain whom I serve has told me that His yoke is easy and His burden is light. How easy and how light, I experience every moment of my life.”