Kind reader, whoever thou art, I come to thee with an earnest plea, and that I may the more surely prevail in my suit, let me for a time exert over thee the mesmeric power; thy bodily eyes being closed, and thy spirit set free from its encumbering clay, let me introduce thee to distant scenes.

The hour is midnight,—the place an humble home in far off Michigan. Let us enter; nothing hinders, for bolts and bars are here unknown. Step quietly, that we may not disturb the sleeping. Come with me to this bed-chamber; it is indeed dark, but the spirit does not need material light. On this rude bed reposes an aged man with whitened locks and furrowed face, and yonder lies a little child whose tiny feet have yet taken but few steps on life's rude journey. Listen!—she moves—she is not asleep. What has wakened thee, gentle one?—the slumbers of childhood should be undisturbed. She sings—in the silent, lonely night, with sweet low voice she is singing—

"Jesus, Saviour, Son of God,
Who for me life's pathway trod;
Who for me became a child,
Make me humble, meek, and mild.
I thy little lamb would be,
Jesus, I would follow thee;
Samuel was thy child of old,
Take me now within thy fold."

The old man wakens—she has disturbed him. Shall he stop her?—no; he loves that little one, and he has not the heart to bid her be silent. One after another she pours forth her sweet melodies, till at last her voice grows fainter and fainter, and soon she and her grandfather are both lying again in unbroken repose. The morning comes. The old man calls to him the petted one, and says: "Lucy, why did you sing last night when you should have been asleep? What were you singing?" Stopping her play she looks up and says brightly—"I was singing to Jesus, grandpa, and you ought to sing to him, too."

Why does he start and tremble, that stern, gray-headed man? He has lived more than sixty years an unbeliever—a despiser of the lowly Savior. No thought of repentance or remorse has afflicted him—no desire has he ever had to hear the words of eternal life. He has trained up his family in ignorance of God, and only in his memory has the blessed Sabbath had a name since he went to his distant western home.

Not long ago a benevolent man passing through the town, gathered some of the ragged and forsaken little ones into a Sabbath-school, and bestowed on them the inestimable gift of a few small books. The little Lucy heard from her young companions the wonderful story, and begged to go. But she was sternly refused. He wanted nothing with the Sabbath-school. She could not be pacified, however, and at length with prayers and tears she was permitted to prevail. She went, and returned with her Testament and little hymn-book, and with such joy and glee, that even her grandfather came to think the Sabbath-school an excellent thing. Of that blessed school he is now a member, and is weekly found studying the word of God, as humbly and diligently as a little child. The infidel of sixty years is a penitent follower of that Jesus to whom little Lucy sung her midnight song, and who out of the mouths of babes often perfects his praise.

But we cannot tarry here; let us journey on. Our way lies through these woods. Do you hear the sound of an axe? Yonder is a woodman, and by his side a little boy. We will approach. Never fear. Spirits cannot be discerned by mortal eyes, and though we come very near, they will be unconscious of our presence. How attractive is childhood. The little fellow is as merry as a lark, and chatters away to his father, who, with silent absorption pursues his work. Suddenly his axe slips, and a large limb, which should have fallen in the other direction, descends with violence upon his foot. Can spirits be deaf at pleasure? If so we will quickly close our ears, for fearful is the torrent of oaths proceeding from the mouth of the infuriated man. But where is the child? Look at him where he stands; his innocent prattle hushed—his whole appearance and attitude showing the utmost fear and distress. Listen—he speaks—slowly and solemnly: "Thou shalt not take the name of the Lord thy God in vain." Who made thee a preacher of righteousness, a rebuker of sin, thou little stray lamb of the Savior's fold? The Sabbath-school,—lone instrument of good in these western wilds, has taught thee, and thou teachest thy father. Nor is the reproof vain. Heart-stricken and repentant he is henceforth a new man. "God moves in a mysterious way, his wonders to perform." But we will on. The woods are passed, and we emerge again into the highway. Who goes yonder with painful effort in the road before us? It is a crippled boy. Stop—let us speak to him. Can spirits converse in human tones? We will try. "Good morning, my poor boy; are you going far on your crutches over this rough road?"

"Only to the village, sir, about a mile from this."

"And pray what may be your errand that you make so much effort?"

"Oh, sir, one of the boys, last week, gave me a little book, which told about God, and heaven, and hell, and I am frightened about my soul, and I am going to ask the good minister who lives in the village what I shall do that I may go to heaven."

"God speed and teach thee, and give us to see thee at last among the ransomed ones."

We have left the village where the "good minister" lived, far behind, and now we approach a populous town. By our side travels a thoughtful man, all unwitting of his company. It is the Sabbath, and he has been ten miles to hear the gospel preached. No church-going bell has as yet ever gladdened the place which he calls his home. Deep sighs escape from his breast, as he rides slowly along. He meditates on the wretched condition of his neighbors and friends. As we approach the town the sound of voices is heard. The good man listens, and distinguishes the tones of children familiar and dear. He approaches the hedge from which they proceed. What anguish is depicted on his face as he gazes on the boys, sitting under the hedge, on God's holy day, busily engaged in playing cards! Are you a parent, kind reader? Are you a Christian parent? If so, perhaps you can understand his feelings as he turns desparingly away, and murmurs to himself—"No preacher of the gospel—no Sunday-school—no Sabbath day. Alas! what shall save our children?"

Our journey is ended. Every incident which we have imagined we saw, is recorded in God's book of remembrance as a fact.

My plea is in behalf of those who would establish Sabbath-schools among the thousands of precious infant souls in the far-off West.

Do you ask what you can do? Perhaps you can increase your donations to the Home Missionary and Sunday-school Societies. Every dollar goes far, given to either. But perhaps you are doing all you can in that way. Have you then no good books lying about your home which have done their work for your loved ones, and can be dispensed with? Can you collect among your friends a dozen or more? Do not think it a small thing. Gather them together, and put them in some box of clothing which is destined to Michigan. Every one of those defaced and cast-off books may be a messenger of life to some starving soul.

More than this you can do. Train your own precious children to value their abundant privileges, and embue them with the earnest desire to impart freely what is so freely given. Look upon your son, your pride and joy. A few years hence may find him living side by side with one of those unfortunate boys who knew no better than to desecrate the holy day with gambling. Will he be able to withstand the influences which will surround him in such society? That, under God, depends on your prayers and efforts. Ask earnestly for grace to prepare him to do the blessed work, wherever he goes, of winning souls to Christ, and not be himself enticed to evil. Your daughter—your gentle, bright-eyed one—over whom your heart yearns with unspeakable tenderness—her home may be yet appointed far toward the setting sun. For her sake, lend all your influence to the good work of saving those rapidly populating towns from the dominion of evil. Labor and pray, and day by day, instil into her young mind the principles which governed her Savior's earthly life—who went about doing good, and who valued not the riches of heaven's glory that he might redeem souls.

Sigma.

Original.