The Evil Servant.

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Verses 48-51: But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow-servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of; and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

What the evil servant says and does, shows most clearly the position and work of the faithful and wise servant. The evil servant says, “My lord delayeth his coming,” because the faithful servant is proclaiming the coming of his lord. The evil servant smites the faithful servant, because he teaches the soon coming of his Lord. The faithful servant, true to his commission to preach the “gospel of the kingdom” to a fallen church and a scoffing world, toils on, and for this the evil servant smites him. Not with the fist, perhaps, but with the tongue of obloquy and reproach. That there should be professed servants of Christ engaged in smiting those who are faithfully warning the world, need not cause surprise in view of the past, but must cause sorrow in the heart of every lover of truth. The wicked servant says in heart, and some are saying with their lips, The Lord is not coming. The world is now just starting out upon its career of knowledge and enjoyment. Where is the promise or indication of his coming? Some say, He may come to-night, he may not come in a million years, thus neutralizing the truth. Such men will be found criticising and discounting the Scriptures and subjecting them to the tests of human philosophy and science. The [pg 093] only safety for the people is to look beyond such watchmen. Let them take the Bible for themselves, and there discerning the truth, embrace it, and live according to it.

The impression prevails to some extent that he who teaches that Christ is soon coming is acting the rÔle of an alarmist. If so, we have seen that the great Teacher has placed himself at the head of the class. No one has spoken more positively upon this point than he has done. He said, “In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:2, 3. There is nothing ambiguous about that language. A child can understand it. It means that Jesus will come again. In the remarkable chapter we have here reviewed, the Saviour takes up the subject specifically, and not only affirms the fact of his coming, but foretells in explicit language the events which he would have us recognize as signs of the near approach of his coming and the end of the world.

But the message of Christ's second coming is not sensational in its essential character. It is a solemn, practical truth. It is full of warning and admonition to sinners and worldly professors, and full of comfort to the faithful followers of Christ. It is spoken of in the Scriptures as a fact, established upon the word which never fails. When speaking [pg 095] of his second advent, the Saviour said, “Heaven and earth shall pass away, but my word shall not pass away.” Matt. 24:35. To disbelieve in his coming would be to doubt one of the two great features of the gospel plan. What the harvest is to seed-time, Christ's second advent will be to his first. To doubt that he ever came to earth would be to subvert the gospel. To disbelieve his second coming would nullify in the mind his first coming, and rob the sacrifice of its glorious reward.

The apostle Paul speaks of the second advent as “that blessed hope.” Titus 2:13. Jesus says: “And when these things [the signs of his coming] begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” The prophet Isaiah anticipates the feelings of God's people who will witness the event, and expresses them in the following manner: “And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: This is the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isa. 25:9.

At his coming, the dead in Christ will be raised to everlasting life. The righteous living will be changed to immortality. The hand of our Saviour will wipe away all tears; “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.”

Why should we not rejoice in such a prospect? Who would not welcome such a friend? Who would not rejoice in the prospect of such a consummation?

But it is true that the grand event will not be attended with joy alone. There will be dismay and anguish. For while one prophet records the exclamations of joyful anticipation, another has foreseen and recorded the cry of despair. [pg 096] “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of his wrath is come; and who shall be able to stand?” Rev. 6:15-17. A vast number will thus lament. All who cannot join the shout of welcome will unite in the wail of despair. There will be but two classes in that day. And to one of those classes each one living will belong. To which shall I belong? Solemn question. To which party will you belong, reader? No one can wait for Christ who is not prepared for his coming. Only the precious blood of Jesus that cleanses from sin can prepare us to receive him and fit us to dwell in his presence. Have you an interest in his forgiving love? Is your peace made with God? If so, his coming will have no terror to you, for he comes to save his waiting people.

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