From Cloughton to Haiburn Wyke—The embowered Path—Approach to the Sea—Rock, Water, and Foliage—Heavy Walking—Staintondale Cliffs—The Undercliff—The Peak—Raven Hall—Robin Hood’s Bay—A Trespass—Alum Works—Waterfalls—Bay Town—Manners and Customs of the Natives—Coal Trade—The Churchyard—Epitaphs—Black-a-moor—Hawsker—Vale of Pickering—Robin Hood and Little John’s Archery—Whitby Abbey—Beautiful Ruin—St. Hilda, Wilfrid, and Coedmon—Legends—A Fallen Tower—St. Mary’s Church—Whitby—The Vale of Esk—Specimens of Popular Hymns. The next morning looked unpromising; the heavy rain which began to fall the evening before had continued all night, and when I started, trees and hedges were still dripping and the grass drooping, overburdened with watery beads. Bye-paths are not enticing under such circumstances: however, the range of cliffs between Haiburn Wyke and Robin Hood’s Bay is so continuously grand and lofty that I made up my mind to walk along their summit whether or not. About half an hour from Cloughton brought me to a ‘crammle gate,’ as the natives call it; that is, a rustic gate with zigzaggy rails, from which a private road curves down through a grove to a farm-house on the right. Here, finding no outlet, I had to inquire, and was told to cross the garden. All praise to the good-nature which trusts a stranger to lift the “clinking latch” and walk unwatched through a garden so pretty, teeming with fruit, flowers, and vegetables; where a path overarched by busy climbers leads you into pleasing ins and outs, and along blooming borders to the edge of a wooded glen, and that is Haiburn Wyke. The path, not trimly kept as in the garden, invites you onwards beneath a thick shade of oak, ash, and hazel; between clumps of honeysuckle and wild roses, and broken slopes hung with ferns and ivy, and a very forest of grasses; while, to heighten the There was another charm: at first a fitful murmur which swelled into a roar as I sauntered down and came nearer to the sea. The trees grow so thickly that I could see but a few yards around, and there seemed something almost awful in the sound of the thundering surge, all the heavier in the damp air, as it plunged on the rugged beach: so near, and yet unseen. But after another bend or two it grows lighter overhead, crags peep through the foliage on both sides, and then emerging on a level partly filled by a summer-house, you see the narrow cove, the jutting cliffs that shelter it, and every minute the tumultuous sea flinging all round the stony curve a belt of quivering foam. I could not advance far, for the tide had but just begun to fall; however, striding out as far as possible, I turned to look at the glen. It is a charming scene: the leafy hollow, the cliffs rounding away from the mantling green to present a bare front to the sea, yet patched and streaked with gray and yellow and white and brown, as if to make up for loss of verdure. There the brook, tumbling over stony ledges, shoots into a cascade between huge masses of rock, and hurries still with lively noise across the beach, talking as freely to boulders of five tons’ weight as to stones of a pound; heedless, apparently, that its voice will soon be drowned for ever in the mighty voice of the sea. It is a charming scene, truly, even under a gloomy sky: you will see none fairer on all the coast. On a sunshiny day it should attract many visitors from Scarborough, when those able to walk might explore Cloughton Wyke—less beautiful than this—on the way. To get up the steep clay road all miry with the rain on the northern side of the glen, was no easy task; but the great ball of clay which clung to each of my feet was soon licked off by the wet grass in the fields above. I took the edge of the cliffs, and found the ascent to the Staintondale summit not less toilsome. There was no path, and wading through the rank grass and weeds, or through heavy wheat and drenched barley on ground always up-hill, wetted me through up to the hips in a few minutes, and gave me a taste of work. For the time I did not much admire the Yorkshire thriftiness These tall cliffs are the sudden termination of a range of hills stretching from the interior to the coast. Taken with the undercliff, they present many combinations which would delight the eye and employ the pencil of an artist. And to the geologist they are of abounding interest, exhibiting shale, shelly limestone, sandstones of various qualities in which belemnites and ferns, and other animal and vegetable fossils, are embedded in surprising quantities. You can descend here and there by a zigzag path, and look up at the towering crags, or search the fallen masses, or push into the thicket; that is, in dry weather. After about two miles the bush thins off, and gives place to gorse, and reedy ponds in the hollows, and short turf on which cattle and sheep are grazing. The range continues for perhaps five miles and ends in a great perpendicular bluff—a resort of sea-birds. Here on getting over the fence I noticed that the pasture had a well-kept, finished appearance; and presently, passing the corner of a wall, I found myself on a lawn, and in front of Raven Hall—a squire’s residence. An embrasured wall built to represent bastions and turrets runs along the edge of the cliff, and looking over, you see beneath the grand sweep of Robin Hood’s Bay backed by a vast hollow slope—a natural amphi A lady and gentleman were trying in defiance of the wind to haul up a flag on the tall staff erected at the point, to whom I apologised for my unintentional trespass. They needed no apology, and only wondered that any one should travel along the cliffs on such a morning. “Did you do it for pleasure?” asked the lady, with a merry twinkle in her eye, as she saw how bedraggled I looked below the knees. The gentleman left the flapping banner, and showed me from the rear of the premises the readiest way down to the beach—a very long irregular descent, the latter portion across the alum shale, and down the abrupt slope of Cinder Hill, where the buildings are blackened by smoke. At first the beach is nothing but a layer of small fragments of shale, of a dark slate-colour, refuse from the works; and where the cliffs reappear there you see shale in its natural condition, and feel it beneath your feet while treading on the yielding sand. Numerous cascades leap down from these cliffs; at the time I passed swollen by the rain, and well set off by the dark precipice. One of them was a remarkably good representation of the Staubbach on a small scale. About half way I met a gig conveying visitors to the Hall at a walking pace, for the wheels sank deep. It was for them that the flag was to be raised, as a signal of welcome; and looking back I saw it flying proudly, on what, seen from below, appeared a castle on the cliff. At this moment the sun shone out, and lit up the Peak in all its magnificent proportions; and the effects of my trudge through drip and mire soon disappeared. Another mile and the rocks are thickly strewn with periwinkles, and great plashy beds of seaweed must be crossed, and then we see that the outermost houses rest on a solid weather-stained wall of boulders, through which descends a rugged incline of big stones—the foot of the main street of Bay Town. There is no lack of quarters, for within a few yards you may count seven public-houses. It is a strange place, with alleys which are stairs for side streets, and these leading into queer places, back yards and pigstyes, and little gardens “Yer master wants ye,” said a messenger to a young fellow who sat smoking his pipe in the King’s Head, while Martha, the hostess, fried a chop for my dinner. “Tell him I isn’t here: I isn’t a coomin’,” was the answer, with a touch of Yorkshire, which I heard frequently afterwards. From the talk that went on I gathered that Bay Town likes to amuse itself as well as other places. All through the past winter a ball or dance had been held nearly every evening, in the large rooms which, it appears, are found somewhere belonging to the very unpretending public-houses. On the other hand, church and chapel are well attended, and the singing is hearty. Weddings and funerals are made the occasion of festivals, and great is the number of guests. Martha assured me that two hundred persons were invited when her father was buried; and even for a child, the number asked will be forty or fifty; and all get something to eat and drink. It was commonly said in the neighbourhood that the head of a Bay Town funeral procession would be at the church before the tail had left the house. The church is on the hill-top, nearly a mile away. A clannish feeling prevails. Any lad or lass who should chose to wed with an outsider, would be disgraced. Ourselves to ourselves, is the rule. On their way home from church, the young couple are beset by invitations to drink at door after door, as they pass, and jugs of strong liquor are bravely drained, and all the eighteen hundred inhabitants share in the gladness. Hence the perpetuation of Todds and Poads. However, as regards names, the most numerous which I saw were Granger and Bedlington, or Bettleton, as the natives call it. The trade in fish has given place to trade in coal; and Bay Town owns about eighty coal brigs and schooners, which sail to Edinburgh, to London, to ports in France, and one, which belongs to a man who a few years ago was a labourer, crosses I chose to finish the walk to Whitby by the road; and in a few minutes, so steep is the hill, was above Bay Town, and looking on the view bounded by the massy Peak. Near where the lane enters the high road stands the church, a modern edifice, thickly surrounded with tombstones. Black with gilt letters, appears to be the favourite style; and among them are white stones, bearing outspread gilt wings and stars, and an ornamental border. The clannish feeling loves to keep alive the memory of the departed; and one might judge that it has the gift of “powetry,” and delights in epitaphs. Let us read a few: we shall find “drowned at sea,” and “mariner,” a frequent word in the inscriptions: Partner dear my life is past, My love for you was to the last; Therefore for me no sorrow take, But love my children for my sake. An old man of eighty-two is made to say: From raging storms at sea The Lord he did me save, And here my tottering limbs is brought To moulder in the grave. Lancelot Moorsom, aged seventy-four, varies the matter thus: Tho’ boreas blast and neptune waves Hath toss’d me too and fro’, By God’s decree you plainly see, I’m harbour’d here below, But here I do at anchor ride With many of our fleet, And once again I must set sail, My Saviour Christ to meet. Of a good old wife, we read something for which the sex would be the better were it true of all: She was not puff’d in mind, She had no scornful eye, Nor did she exercise herself In things that were too high. Childhood claims a tender sentiment; and parents mourn thus for their little ones: One hand they gave to Jesus, one to Death, And looking upward to their Father’s throne, Their gentle spirits vanish’d with their breath, And fled to Eden’s ever blooming zone. The road runs along the high ground near enough to the sea for you to hear its roar, and note the outline of the cliffs, while inland the country rolls away hilly to the dreary region described by old writers as “Black-a-moor.” Another half-hour, and having passed through Hawsker, you see a strange-looking building a long way off. It is the Abbey of Whitby. And now a view opens into the Vale of Pickering; and there, in the fields on the left, are the stones which mark where the arrows fell, when Robin Hood and Little John, who had been treated to a dinner at the Abbey, went up on the roof to gratify the monks with a specimen of their skill, and proved the goodness of their bows, and their right to rank as foremost of English archers. As your eye measures the distance, more than a mile, your admiration of the merry outlaws will brighten up, unless like the incredulous antiquary, you consider such stories as only fit to be left “among the lyes of the land.” Seen from the road, over the wall-top, the abbey reveals but few of the beautiful features which charm your eye on a nearer view. To gain admission you have to pass through an old mansion belonging to the Cholmley family, in which, by the way, there are rooms, and passages, and a stair, weapons, furniture, and tapestry that remind you of the olden time; and in the rear a delightful garden, with a prospect along the vale of Esk. From the garden you enter a meadow, and may wander at will about the ruin. I saw it to perfection, for the sky had cleared, and the evening sun touched the crumbling walls and massy columns and rows of graceful arches with wondrous beauty, relieved by the lengthening shadows. The effect of the triple rows of windows is singularly pleasing, and there are carvings and mouldings still remaining that will bear the closest inspection, although it was a mason of the thirteenth century who cut them. Three distinct styles are obvious, and you will notice that the whitest stone, which is the oldest, is the least decayed. For twelve hundred years the ground has been consecrated. Here the blessed St. Hilda founded a monastery, and dedicated it to St. Peter, in 658. Here it was that the famous debate was held concerning the proper time of Easter between the Christians who were converted by Culdee missionaries from Ireland before St. Augustine’s visit, and those of the later time. It was St. John and the practice of the Eastern Church against St. Peter and the Western; and through the eloquent arguments of Wilfrid of Ripon, the latter prevailed. Here Coedmon, one of the menial monks, was miraculously inspired to write the poem which immortalises his name; and here St. John of Beverley was educated. Then came the Danish pirates under Ubba, and destroyed the monastery, and the place lay waste till one of William the Conqueror’s warriors, grieved to the heart on beholding the desolation, exchanged his coat of steel for a Benedictine’s gown, and rebuilt the sacred house. Few who come hither will need to be reminded of that inspiriting voyage along the coast, when “The Abbess of St. Hilda placed With five fair nuns the galley graced,” nor of the sisters’ evening talk, while “—Whitby’s nuns exulting told, How to their house three barons bold Must menial service do; While horns blow out a note of shame, And monks cry ‘Fye upon your name! In wrath, for loss of sylvan game, St. Hilda’s priest ye slew.’— This on Ascension day, each year, While labouring on our harbour-pier, Must Herbert, Bruce, and Percy hear.— They told how in their convent cell A Saxon princess once did dwell, The lovely Edelfled; Was changed into a coil of stone When holy Hilda pray’d; Themselves, within their holy bound, Their stony folds had often found. They told how seafowls’ pinions fail, As over Whitby’s towers they sail, And sinking down, with flutterings faint, They do their homage to the saint.” The stately tower, the glory of the ruin, fell in 1830, at the close of a reign, during which things good and beautiful were unhappily but too much neglected. A rugged heap, with lumps of stone peeping out from tufts of coarse grass, marks the spot where the fall took place; the last, it is to be hoped, that will be permitted in so striking a memorial of the architecture of the past. Standing in private grounds and surrounded by a light iron fence, it is now safe from the intrusion of cattle and from wanton spoilers. A few yards beyond the abbey, you cross St. Mary’s churchyard to the top of a long flight of steps, where a remarkable scene opens suddenly beneath. Whitby, lying on each side of the Esk, the river winding from a wooded vale, expanding to receive the numerous vessels of the inner harbour, and flowing away between the houses and the two piers to the sea. The declivity is so abrupt, that the houses appear strangely huddled together, tier above tier, in irregular masses, as if resting one on the other, and what with the colour and variety of forms, the shipping, the great depth of the valley, the great bluffs with which it terminates, and line upon line of breakers beginning to foam at two furlongs from the shore, make up a scene surpassingly picturesque; one that you will be in no hurry to lose sight of. If the Whitby church-goers find it toilsome to ascend nearly two hundred steps every Sunday, they have a goodly prospect for recompense, besides the service. One wall of the church is said to be older than any portion of the abbey; but the edifice has undergone so many alterations, that meritorious architecture is not now to be looked for. A more breezy churchyard it would not be easy to find. Opposite, on the farther cliff, is a cluster of new stone houses, including a spacious hotel, built to attract visitors; an enterprise promoted by King George Hudson in his palmy days. I lingered, contemplating the view, till it was time to look “O! what a deal we hear and read About Railways and railway speed, Of lines which are, or may be made; And selling shares is quite a trade. Allow me, as an old Divine, To point you to another line, Which does from earth to heaven extend, Where real pleasures never end. Of truth divine the rails are made, And on the Rock of Ages laid; The rails are fix’d in chairs of love, Firm as the throne of God above. One grand first-class is used for all, For Jew and Gentile, great and small, There’s room for all the world inside, And kings with beggars here do ride. About a hundred years or so Wesley and others said they’d go: A carriage mercy did provide, That Wesley and his friends might ride. ’Tis nine-and-thirty years, they say, Whoever lives to see next May, Another coach was added then Unto this all important train. Jesus is the first engineer, He does the gospel engine steer; We’ve guards who ride, while others stand Close by the way with flag in hand. CHORUS. “My son, says God, give me thy heart; Make haste, or else the train will start.” The other, entitled Daniel the Prophet, begins with: “Where are now the Hebrew children? Where are now the Hebrew children? Where are now the Hebrew children? Saved into the promised land;” and after enumerating the prophet, the fiery furnace, the lion, tribulation, Stephen, and the Great Apostle, in similar strain, ends: “Where is now the patriarch Wesley? Where is now the patriarch Wesley? Where is now the patriarch Wesley? Saved into the promised land.” CHORUS. “When we meet we’ll sing hallelujah, When we meet we’ll shout hosannah, When we meet we’ll sing for ever, Saved into the promised land.” Though good taste and conventionality may be offended at such hymns as these, it seems to me that if those who sing them had words preached to them which they could understand and hearken to gladly, they would be found not unprepared to lay hold of real truth in the end. |