GLOSSARY

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[Containing only Burmese words used more than once, or not explained in text or notes.]

amat = Minister.

atu-ma-shi = incomparable. “There is none like her—none.”

bein-sa = opium-eater.

bo = chief, leader.

da = a knife of any sort.

Ein-she-min = heir-apparent.

gyi = great.

hlutdaw = Council of State.

kala = barbarian, a foreigner from the West.

kappiya-taga = a lay attendant of a monastery.

kin-bya = a somewhat familiar form of address.

ko-mi = a game of cards.

ku-tho-daw = royal merit.

kyaung = monastery.

kyaung-taga = founder of a monastery.

maung = much the same as “Mr.”

min = King, lord.

mingyi = great lord, high official; in this book, one of the four chief Ministers of State.

min-laung = an embryo min.

min-tha = Prince, son of a min.

Mi-paya = Queen.

my?o = city, town, township, circle.

my?o-Ôk = officer in charge of a township, a member of the Subordinate Civil Service.

my?o-Ôk-gavaw = My?o-Ôk’s wife.

my?o-sa = a title of a Shan chief (in his book).

my?o-thu-gyi = head of a my?o or circle.

my?o-wun = town magistrate.

nan
nandaw
?
?
?
= palace.

nat = a spiritual being.

neik-banNirvÁna = the state of rest.

pa-dauk = a tree yielding excellent timber and bearing lovely flowers.

pa-ya = a pagoda, a sacred image, a title of honour = lord.

pÈ-nin = helmsman.

pÔn-gyi = a monk; literally, “great glory.”

pÔn-na = Hindus of Mandalay, descendants of captives from Assam or Manipur.

pwÈ = an assembly, most commonly an entertainment of a dramatic nature.

pya-that = a terraced spire.

sa-daw = a monk of high position.

Saw-bwa = a title of a Shan chief.

sa-ye-daw-gyi = clerks or secretaries of the hlutdaw.

shwe = gold, golden.

Su-paya = a Princess of royal birth on both sides.

taik = a territorial division, called in English a “circle.”

taik-thu-gyi = headman of a circle.

tamein = a woman’s skirt.

taung-ya = hill-cultivation.

tha-tha-na-baing = head of the monastic Order.

thu-gyi = headman; literally, “great man.”

twet = a term applied to a monk who renounces his Order.

win = a house and grounds.

wun = an official title of varying denotation.

yo-ma = a range of hills; literally, “backbone.”

za-yat = a rest-house.

ze-gyo = the great bazaar or market at Mandalay.

FOOTNOTES:

[1] MÔk-so-bo-myo, the hunter’s city.

[2] See p. 107.

[3] Great or headman of the circle.

[4] Principal taxpayer.

[5] Headman of the village.

[6] Members of the Provincial Civil Service.

[7] Literally, heads of townships, members of the Subordinate Civil Service.

[8] Major-General T. Lowndes, I.S.C.

[9] Mr. B. Ribbentrop, C.I.E.

[10] The late Sir Augustus Rivers Thompson, K.C.S.I., Lieut.-Governor of Bengal.

[11] This term, formerly in ordinary use, is now obsolete.

[12] Paddy is the local name for unhusked rice.

[13] Gyi, great.

[14] Major-General Horace Browne, I.S.C.

[15] Colonel C. H. E. Adamson, C.I.E.

[16] Mr. A. H. Hildebrand, C.I.E.

[17] Called after General Godwin, who commanded the force in the Second War.

[18] The population of Rangoon in 1881 was 134,176; in 1911 it numbered 293,316. In 1878 its trade was valued at £10,484,469, as compared with £32,040,000 in 1911 (private trade alone).

[19] A Chief Commissioner, newly arrived, whose face was not yet familiar, was told by a barber in the town, in the course of his ministration, that he should try to join the gymkhana, as that was the way to get into society.

[20] Afterwards of the Commission.

[21] Nat, a spiritual being in Burmese mythology. For a full account of nats the curious may refer to Sir Richard Temple’s learned and sumptuous work “The Thirty-Seven Nats.”

[22] This is, however, a matter of taste. A lady told me that the only thing which made it worth while to come to Rangoon was the Strand Hotel, with its general comfort and its incomparable omelette. The pagoda merely impressed her as “a messy place.” Perhaps she was only playing upon the poor Indian’s simplicity.

[23] Kala is as nearly as possible barbarian, and has a connotation of contempt. It is applied by the Burmese to all foreigners from the West, Indians or Europeans. A Chinaman is a cousin, so is a Siamese. Neither of these is a kala.

[24] The late Mr. G. D. Burgess, C.S.I.

[25] The late Sir Charles Aitchison, K.C.S.I., successively Member of Council and Lieutenant-Governor of the Punjab.

[26] Maung Pe, I.S.O., K.S.M.

[27] The first Viceroy was Lord Canning. Many people erroneously think that Clive or, perhaps, Warren Hastings was the first who attained that dignity.

[28] Mingyi, one of the four principal ministers. Literally, great lord.

[29] Mintha, prince.

[30] See p. 126.

[31] There is a subtlety here. Ko is one of the Burmese equivalents of Mr., more respectful than Maung.

[32] Council of State at Mandalay.

[33] As to grammar, Latter helped us in those early years. Students of to-day, more fortunate, have the invaluable help of Mr. Bridges’ book.

[34] What it really wrote was “clearness and simplicity.”

[35] Early breakfast.

[36] The late Colonel F. D. Maxwell, C.I.E.

[37] The late Sir Edward Spence Symes, K.C.I.E.

[38] Sir Colin Scott-Moncrieff, K.C.S.I., K.C.M.G.

[39] The late Sir Charles Bernard, K.C.S.I., for some years Secretary in the Revenue and Statistics Department at the India Office.

[40] “Don’t let them do that, they’ll take me for a Burmese Minister,” he called out, as officious underlings were hustling some carts out of his path as he rode through Mandalay.

[41] Among many mistaken appreciations of Burmese character is the notion that Burmans have no sense of gratitude. This story indicates the contrary. Since my retirement I have been touched by the frequent receipt of letters and other tokens of remembrance from Burmese friends obviously disinterested.

[42] Ti, an umbrella; also the ornamental summit of a pagoda.

[43] The Arakan Pagoda, as we call it, at Mandalay.

[44] Sergeant or Thugyi’s wife.

[45] A-pyo-gyi.

[46] Tha-yet-my?o, not the city of mangoes, as might be supposed, but the city of slaughter.

[47] Streams.

[48] In taungya cultivation, the farmer prepares a piece of forest-land by setting fire to the trees and undergrowth, and fertilizing the ground with the ashes. Rice and vegetables are sown broadcast. Except by careful Chins, the same piece of land is not used again till the forest growth has been renewed. It is a wasteful plan, rightly discouraged.

[49] Tiger fence.

[50] Da, a knife; in this case a Burmese sword.

[51] Paso, lÔngyi, skirts worn by Burmese men, the former of ampler size.

[52] The Burmese man’s headgear.

[53] Local civil officer.

[54] In Mandalay, in 1886, a parvenu official was guilty of the same breach of decorum on entering my office. I made no remark at the time, but I mentioned the incident to his friends. The Prime Minister seemed surprised that the earth had not opened and swallowed up that fearful man. The offence was not repeated.

[55] Now Sir John Jardine, K.C.I.E., M.P. for Roxburghshire.

[56] Elephant driver.

[57] Colonel William Cooke, lately Commissary-General in Madras.

[58] Atwin Wun, one of the classes of Ministers, so called from being nominally employed inside (atwin) the Palace, near the person of the King.

[59] As Burma was not under the Madras Government, this arrangement was anomalous and inconvenient; after the war it was abolished.

[60] The late Sir Godfrey Clerk, K.C.V.O., C.B.

[61] Now Colonel Sir Neville Chamberlain, K.C.B., K.C.V.O., Inspector-General, Royal Irish Constabulary.

[62] Major-General Sir George Pretyman, K.C.M.G., C.B., R.A., whom I met not again till he came to succeed Sir Donald Macleod at May-my?o, where he spent the last year of his service in command of the Burma Division.

[63] YÔma, a range of hills; literally, backbone.

[64] The Right Honourable Sir Henry Primrose, P.C., K.C.B., C.S.I., I.S.O.

[65] The Earl of Cromer, P.C., G.C.B., O.M., G.C.M.G., K.C.S.I., C.I.E.

[66] Guardians of the Royal life.

[67] Sir Charles Crosthwaite, K.C.S.I.

[68] Mr. C. G. Bayne, C.S.I., whose early retirement deprived the Province of an invaluable officer.

[69] Sir Alfred Irwin, C.S.I., lately a Judge of the Chief Court.

[70] The Myingun Prince was a son of MindÔn Min, who in the year 1867 rebelled against his father. Defeated, he fled to Lower Burma, where he continued to plan mischief. He was deported to India; later, he escaped to French territory, and lived for many years at Saigon. He was long a source of some apprehension to Government, and a likely cause of trouble; but I think for some time he has been regarded as harmless.

[71] Messengers.

[72] Broad hat made of bamboo.

[73] Most of this paragraph is extracted verbatim from my Report on the Administration of Upper Burma in 1886.

[74] Administrative Report for 1886 ut supra.

[75] Ibid.

[76] A woman’s skirt.

[77] The late General Sir Harry Prendergast, V.C., G.C.B.

[78] The late Field-Marshal Sir George White, V.C., G.C.B., G.C.S.I., G.C.M.G., G.C.I.E., G.C.V.O., O.M., Commander-in-Chief in India, the heroic defender of Ladysmith.

[79] The late General Sir W. Penn Symons, K.C.B., who served with the highest distinction in Burma and India, and met a soldier’s death at Talana Hill.

[80] The late Sir Edward Sladen.

[81] Nephew of Sir Arthur Phayre; he died for his country in June, 1886, at Padein, near Minbu.

[82] The subjoined table shows the succession of the Kings of the House of AlaungpayÁ. The dates and details were gathered from the lips of Ministers in 1886:

AlaungpayÁ
(1752-1760).
2. Naungdaw
Mintayagyi
(1760-1763).
6. Bodaw Paya
(1781-1819).
3. Sinbyu-yin
Mintayagyi
(1763-1776).
5. Paungga Min
(reigned seven
days in 1781).
Einshe Min
(died before
his father).
4. Singu
Mintayagyi
(1776-1781).
7. Bagyidaw Paya
(1819-1838).
8. Shwebo Min
(King Tharrawaddy)
(1838-1846).
9. Pagan Min
(1846-1852).
10. MindÔn Min
(1852-1878).
11. Thebaw Min
(1878-1885).

[83] Royal Herald.

[84] Wun, a local official of varying rank; probably in this case about equal to a subdivisional officer.

[85] Head revenue officer.

[86] Major-General T. Lowndes, I.S.C.

[87] Colonel C. H. E. Adamson, C.I.E.

[88] Wife (in this case widow) of the chief local authority.

[89] Incomparable.

[90] Council of Ministers.

[91] Monastery.

[92] The Hill of Peace.

[93] This stone disappeared the day after the occupation of Mandalay. It was never suggested that any of the force of occupation was guilty of the theft.

[94] Pagoda of Royal Merit.

[95] U Pe Si, C.I.E., one of the first Upper Burmans to receive a British decoration.

[96] The late Mr. T. F. Fforde, of the Burma Commission, who died as Deputy Commissioner of Sagaing.

[97] Queen.

[98] Mintha, prince.

[99] See p. 30.

[100] The late Major-General R. A. P. Clements, C.B., D.S.O.

[101] Major-General H. d’U. Keary, C.B., D.S.O.

[102] Colonel R. M. Rainey-Robinson, C.B.

[103] Horse-keepers.

[104] Technically, a dacoit is one of five or more persons banded together for purposes of robbery. It has been the custom to apply the term to all our opponents in Upper Burma, after the King’s surrender. Even technically, the use was almost invariably justified.

[105] Circle headman, much like a Taik-Thugyi in Lower Burma.

[106] Cavalrymen.

[107] P. 130.

[108] The Right Hon. Sir Mortimer Durand, P.C., G.C.M.G., K.C.S.I., K.C.I.E., successively Minister at Teheran and Ambassador at Madrid and Washington.

[109] The late Sir Alexander Mackenzie, K.C.S.I., Chief Commissioner of Burma, Member of Council, and Lieutenant-Governor of Bengal.

[110] Sir Donald Mackenzie Wallace, K.C.I.E., K.C.V.O., best known, perhaps, as the author of the standard work on Russia.

[111] Field-Marshal Lord Nicholson, G.C.B., R.E.

[112] General Sir Ian Hamilton, G.C.B., D.S.O.

[113] Colonel Sir Neville Chamberlain, K.C.B., K.C.V.O., Inspector-General Royal Irish Constabulary.

[114] Lieutenant-General Sir Reginald Pole-Carew, K.C.B., C.V.O., M.P.

[115] Palace.

[116] Temporary pavilion.

[117] Mr. St. Barbe had a marked turn for letters. Some of his papers may be found in the Cornhill Magazine of the seventies.

[118] The late Mr. G. J. S. Hodgkinson, C.S.I., afterwards the first Judicial Commissioner of Upper Burma.

[119] Now Mr. Taw Sein Ko, I.S.O., recipient of the Kaiser-i-Hind medal, Superintendent of the Burma ArchÆological Survey. I gratefully acknowledge much valuable help from him in the preparation of this book.

[120] Messenger.

[121] Raja lÔg ate hai?

[122] See p. 27.

[124] See p. 67 et seq.

[125] Already mentioned, p. 125.

[126] There is one more who has lived in obscurity in Rangoon for many years.

[128] Supaya means a Princess of royal parentage on both sides. Except the King’s sister, there was in Mandalay only one real holder of the title, the Pyinzi Supaya.

[129] Elder royal sister.

[130] Queen.

[132] See pp. 123-4.

[133] See p. 210 et seq.

[134] Headman of a town or circle, much like a Taik-Thugyi in Lower Burma.

[135] Village headman.

[136] Sir Frederic Fryer, K.C.S.I., Chief Commissioner and first Lieutenant-Governor of Burma.

[137] Sir James Digges la Touche, K.C.S.I., Lieutenant-Governor of the United Provinces and a Member of the Council of India.

[138] The late Mr. H. P. Todd-Naylor, C.S.I., C.I.E., Commissioner and acting Financial Commissioner.

[139] Sir J. George Scott, K.C.I.E.

[140] Colonel H. A. Browning, afterwards Chief Commissioner of the Andaman Islands.

[141] Mr. B. S. Carey, C.I.E., Commissioner.

[142] Mr. H. M. S. Matthews, C.S.I., Settlement Commissioner.

[143] The late Major-General M. Prothero, C.B., C.S.I., afterwards commanding the Burma Division.

[144] Commander-in-Chief of the Madras Army.

[145] Colonel E. T. Gastrell.

[146] Bo, a chief or leader.

[147] “The Pacification of Burma.”

[149] Chief of eleven hundred and fifty men. He was also called the Mobye-SitkÈ-gyi.

[150] Perhaps most familiar to English readers in “A Persian Passion Play”—Matthew Arnold’s “Essays in Criticism.”

[152] This solemn farce is, I think, still played. Of course, no astrology is needed. The method of calculation is explained in Sir Alfred Irwin’s learned book on the Burmese Calendar.

[153] Literally, great blood-drinker, a Burmese official designation of various connotation. Tun Baw was hereditary door-keeper and custodian of the Hlutdaw building. He still survives in receipt of a modest pension for faithful service.

[154] Earthen pots.

[156] Brinjal, a vegetable; jingal, a small cannon.

[158] Lord High Admiral.

[159] Sir J. George Scott, K.C.I.E.

[160] See p. 266. The Myowun died this year.

[161] Embankment.

[162] Fire-carriage.

[163] PÔnkan was a bogey to the people of Bhamo till it was settled, without much difficulty, by Sir George Wolseley in 1889.

[164] The highest title of a Shan chief.

[165] See p. 17.

[166] Chief wife.

[167] House and compound.

[168] Advisers, ministers.

[170] Mr. A. H. Hildebrand, C.I.E.

[171] Sir J. George Scott, K.C.I.E.

[172] General Sir Edward Stedman, G.C.B., K.C.I.E., successively Inspector-General of Police in Burma, Quartermaster-General in India, General Officer Commanding the Burma Division, and Military Secretary at the India Office, one of the most distinguished officers of the Bengal Army.

[173] Pickled tea.

[174] My wife spent the hot season of 1888 at May-my?o, the first Englishwoman who ever visited it.

[175] Hein, a Shan official of about the standing of a Circle Thugyi in Burma.

[176] 13s. 4d.

[177] See p. 45 et seq.

[178] The suppleness of Burmese women is remarkable. To lean backwards and pick up with the eyelid a rupee placed on the floor is not an unknown feat.

[179] Sir George White’s close connection with Upper Burma was never forgotten. When Ladysmith was relieved, the Upper Burma Club sent him a telegram of congratulation, of which we received a courteous acknowledgment, probably the only instance of an exchange of telegrams between Mandalay and Ladysmith.

[180] A great deal of nonsense has been written from time to time on the subject of the Burmese custom of Shiko. A Burman coming into the presence of a superior, a monk, a member of the royal house, an official, an elder of his family, adopts an attitude akin to kneeling, and places the palms of his hands together. Placing the palms of the hands together and slightly raising them is the essence of the attitude of respect. It is a charming and graceful salutation. In European schools boys are taught to adopt instead a weird caricature of a military salute or a debased imitation of the Indian salaam, which they do ungracefully and with the ugliest effect. I do not care very much for the prostration on the floor, and think it may be overdone. I used to make people of any standing sit uncomfortably on chairs. But what objection there can be to the hands slightly lifted in reverence, a natural and beautiful action, why it should be thought more dignified to pretend to cast dust on the head in salaaming, I cannot understand. The last outrage perpetrated in school is to teach boys to stand with arms folded across their chests in the presence of their elders and betters.

[181] Heads of Gaings, that is, collections of monasteries; assistants to Gaing-Ôks, heads of large monastic institutions. Roughly, I think, this is a fair interpretation. In speaking of these dignitaries, I abstain from the common practice of using the nomenclature of Christian Churches. The analogies are superficial.

[182] In this instance a formal document setting forth the terms of the recognition.

[183] A Hindu gentleman, orthodox but emancipated, after a tour in Burma, did me the honour of dining at my table. In the course of the evening he said to me that, after seeing Burma, he thought it much to be regretted that Buddhism had not maintained itself as the prevailing religion of India.

[184] One patriarchal Deputy Commissioner made a law that carts entering his headquarter town, at least by the road which passed his house, should not creak. Every cart before long carried a small pot of oil, and at a respectful distance halted while the wheels were effectively greased.

[185] Thein, a very sacred building, containing images of the Buddha, where ordination services are held. The land on which a thein is built must be sacred in perpetuity and granted by the King. In modern practice grants of land for theins are signed by the Lieutenant-Governor himself.

[186] See p. 45 et seq.

[187] A feast and presentation of gifts to monks.

[188] A monk of high position.

[189] This excellent example has, I am glad to say, been followed. Several gaols are regularly visited by monks, who exhort prisoners to repentance and a new life.

[190] Then Commissioner of the Irrawaddy Division.

[191] Government.

[192] “The Pacification of Burma,” by Sir Charles Crosthwaite. (Arnold, 1912.)

[193] Terraced spires over the gates.

[195] I need not mention this sportsman’s name. It was neither Andrew Thomson nor Jem Bernard.

[196] Messengers.

[197] Store-room.

[198] Valet.

[199] Table-servant.

[200] The late Mr. D. M. Smeaton, C.S.I., for some years M.P. for Stirlingshire.

[201] Hidden by the curtain.

[202] Panthays are Chinese Mohammedans of Yunnan.

[203] Mr. H. F. Hertz, C.I.E.

[204] Cf. “The Pacification of Burma,” p. 239 et seq.

[205] Brigadier-General Hugh O’Donnell, C.B., D.S.O.

[206] A curious sight often to be seen outside of Bhamo was a drove of pigs brought from China, each pig at night picketed to a small peg. Hard by baskets of walnuts deluded the stranger into the belief that the pigs, like pack-bullocks, were made to carry the baskets.

[207] The station of that name on the Myitkyina line used perversely to be called by railway engineers “One-two.”

[208] Mr. Fielding-Hall, the accomplished author of “The Soul of a People.”

[209] Sir Frank Campbell Gates, K.C.I.E., C.S.I., Financial Commissioner of Burma.

[210] Now a Judge of the Chief Court.

[211] “The Pacification of Burma.”

[212] It remained for the ingenuity of the Courts in later years to discover that in the eye of the law the headman was not a respectable inhabitant.

[213] Lieutenant-Colonel D. J. C. Macnabb, C.S.I., Commissioner of the Minbu division.

[214] Colonel F. M. Rundall, C.B., D.S.O.

[215] Lieutenant-Colonel F. S. Le Quesne, V.C., R.A.M.C.

[216] Mr. E. S. Carr, now Conservator of Forests.

[217] Afterwards Lieutenant-Governor of Bengal.

[218] Lord MacDonnell of Swinford, P.C., G.C.S.I., K.C.V.O.

[219] Sir Edward Stedman, already often mentioned.

[220] Mr. A. H. Hildebrand, C.I.E.

[221] Sir J. George Scott, K.C.I.E.

[222] “The Pacification of Burma.”

[223] A full account of the Shans is to be found in Mrs. Leslie Milne’s charming book, “The Shans at Home.”

[224] Myelat = middle country—the name given to the small Western States bordering on Burma proper.

[225] The Honourable Saw Maung (Sao Mawng), C.I.E., K.S.M., Member of the Local Legislative Council.

[226] See note, p. 138.

[227] Mounted military police.

[228] Sun helmet.

[229] Sir G. W. Shaw, C.S.I., acting Lieutenant-Governor of Burma.

[230] Nursery of seedlings.

[231] Mr. E. C. S. George, C.I.E., I.C.S. (retired), whom ill-health alone prevented from attaining the highest distinction.

[233] General the Right Honourable Sir Henry Brackenbury, P.C., G.C.B., K.C.S.I., R.A.

[234] Sir William John Cuningham, K.C.S.I.

[235] Now Major-General Sir Hamilton Bower, K.C.B., recently commanding the Abor Expedition.

[236] Arrangements.

[237] Surgeon-General O. E. P. Lloyd, V.C., R.A.M.C.

[238] See p. 76.

[239] Early breakfast.

[240] In recent years much of the country east of the ’Nmaikha has been taken under administration. Forts have been built and roads made far north of ’Nsentaru.

[242] Kazins.

[243] Maung Aung Zan, K.S.M., District Judge. See p. 25.

[244] A viss was then equal to 3.65 pounds avoirdupois. It has now been standardized at 3.60 pounds.

[245] Native servant (bhai).

[246] A dacoit leader in Tharrawaddy in the early days of the pacification of Pegu (1852-1860). This reward was offered by the Government of India instead of the modest two thousand suggested by Sir Arthur Phayre. Gaung Gyi went across the frontier when Tharrawaddy became too hot. I met some of his descendants in Mandalay.

[247] Major W. R. Stone, I.A.

[248] I refrain from specifying many others, still living, lest by naming some I seem to slight others equally worthy.

[251] For years afterwards, perhaps to this day, as a measure of superabundant caution, the city gates were closed early in the night, to the annoyance and inconvenience of strayed revellers returning late from dance or dinner without the walls.

[252] Brigadier-General W. H. Dobbie, C.B., commanding a brigade in India.

[254] For many years Chinese adviser to the Government of Burma.

[255] Colonel F. B. Longe, C.B., R.E., formerly Surveyor-General in India.

[256] Colonel E. W. M. Norie, A.D.C., Assistant Military Secretary at the War Office.

[257] Major J. W. L. ffrench-Mullen, C.I.E., Commandant of the Myitkyina Battalion of Military Police.

[258] A temporary hall built for the occasion, of mats and bamboos, gaily adorned with flowers and curtains and paper ornaments.

[259] Teacher.

[261] Sir Harvey Adamson, K.C.S.I., Lieutenant-Governor of Burma, formerly Member of the Council of the Governor-General.

[262] The late Sir Denzil Ibbetson, K.C.S.I., Lieutenant-Governor of the Punjab.

[263] The late Sir Edward Baker, K.C.S.I., afterwards Lieutenant-Governor of Bengal, whose early death we have had but lately to deplore.

[264] I am aware that he has to obtain the Viceroy’s concurrence; but he has the advantage of the last word.

[265] I need hardly say (as I proposed it) that I regard this as a sound measure.

[266] See note on p. 295.

[267] Some of these officers are Arakanese, one a Talaing; all are natives of Burma.

[268] I must not be thought to regard these addresses with levity. I appreciated them highly, and have preserved them all.

[269] I have elsewhere paid my humble tribute of respect to Dr. Cushing’s memory. The first person to join with me in lamenting his loss was the Right Reverend Bishop Cardot, of the Roman Catholic Church. Our own Bishop was not backward in expressing his sorrow and appreciation. In Burma, at least, there is some unity among Christians.

[270] Mr. G. C. B. Stirling, C.I.E.

[272] House of a Shan Chief.

[273] Skirt.

[274] Knife, of any size.

[275] Kakusandha, Konagamana, Kassapa, Gaudama.

[276] Eaters (= owners) of wells.

[278] Mr. W. A. Hertz, C.S.I.

[280] Sir Frank Campbell Gates, K.C.I.E., C.S.I.

[281] Sir Lionel Jacob, K.C.S.I., too soon carried off to be Secretary to the Government of India in the Public Works Department.

                                                                                                                                                                                                                                                                                                           

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