The woods were as the Indians had left them, but the boys who were playing there did not realize, until many years afterwards, that they had moved in as the Indians moved out. Perhaps, if these boys had known that they were the first white boys to use the Indians' playgrounds, the realization might have added zest to the make-believe of their games; but probably boys between seven and fourteen, when they play at all, play with their fancies strained, and very likely these little boys, keeping their stick-horse livery-stable in a wild-grape arbour in the thicket, needed no verisimilitude. The long straight hickory switches—which served as horses—were arranged with their butts on a rotting log, whereon some grass was spread for their feed. Their string bridles hung loosely over the log. The horsemen swinging in the vines above, or in the elm tree near by, were preparing a raid on the stables of other boys, either in the native lumber town a rifle-shot away or in distant parts of the woods. When the youngsters climbed down, they straddled their hickory steeds and galloped friskily away to the creek and drank; this was part of the rites, for tradition in the town of their elders said that whoever drank of Sycamore Creek water immediately turned horse thief. Having drunk their fill at the ford, they waded it and left the stumpy road, plunging into the underbrush, snorting and puffing and giggling and fussing and complaining—the big ones at the little ones and the little ones at the big ones—after the manner of mankind. When they had gone perhaps a half-mile from the ford, one of the little boys, feeling the rag on his sore heel slipping and letting the rough woods grass scratch his raw flesh, stopped to tie up the rag. He was far in the rear of the pack when he stopped, and the boys, not heeding his blat, rushed on and left him at the edge of a thicket near a deep-rutted road. His cry became a whimper and his whimper a sniffle as he worked with the rag; but the little fingers were clumsy, and a heel is a hard place to cover, and the sun was hot on his back; so he took the rag in one hand and his bridle in the other, and limped on his stick horse into the thick shade of a lone oak tree that stood beside the wide dusty road. His sore did not bother him, and he sat with his back against the tree for a while, flipping the rag and making figures in the dust with the pronged tail of his horse. Then his hands were still, and as he ran from tune to tune with improvised interludes, he droned a song of his prowess. Sometimes he sang words and sometimes he sang thoughts. He sank farther and farther down and looked up into the tree and ceased his song, chirping instead a stuttering falsetto trill, not unlike a cricket's, holding his breath as long as he could to draw it out to its finest strand; and thus with his head on his arm and his arm on the tree root, he fell asleep. The noon sun was on his legs when he awoke, and a strange dog was sniffing at him. As he started up, he heard the clatter of a horse's feet in the road, and saw an Indian woman trotting toward him on a pony. In an instant he was a-wing with terror, scooting toward the thick of the woods. He screamed as he ran, for his head was full of Indian stories, and he knew that the only use Indians had for little boys was to steal them and adopt them into the tribe. He heard the brush crackling behind him, and he knew that the woman had turned off the road to follow him. A hundred yards is a long way for a terror-stricken little boy to run through tangled underbrush, and when he had come to the high bank of the stream, he slipped down among the tree roots "Come on, boy—I won't hurt you. I as scared of you as you are of me." She bent over and took him by the arm and lifted him to her. She got on her pony and put him on before her and soothed his fright, as they rode slowly through the wood to the road, where they came to a great band of Indians, all riding ponies. It seemed to the boy that he had never imagined there were so many people in the whole world; there was some parley among them, and the band set out on the road again, with the squaw in advance. They were but a few yards from the forks of the road, and as they came to it she said:— "Boy—which way to town?" He pointed the way and she turned into it, and the band followed. They crossed the ford, climbed the steep red clay bank of the creek, and filed up the hill into the unpainted group of cabins and shanties cluttered around a well that men, in 1857, knew as Sycamore Ridge. The Indians filled the dusty area between the two rows of gray houses on either side of the street, and the town flocked from its ten front doors before half the train had arrived. The last door of them all to open was in a slab house, nearly half a mile from the street. A washing fluttered on the clothes-line, and the woman who came out of the door carried a round-bottomed hickory-bark basket, such as might hold clothes-pins. Seeing the invasion, she hurried across the prairie, toward the town. She was a tall thin woman, not yet thirty, brown and tanned, with a strong masculine face, and as she came nearer one could see that she had a square firm jaw, and great kind gray eyes that lighted her countenance from a serene soul. Her sleeves rolled far above her elbows revealed arms used to "Why, Johnnie Barclay, where have you been?" The boy climbed from the pony, and the two women smiled at each other, but exchanged no words. And as his feet touched the ground, he became conscious of the rag in his hand, of his bleeding heel, of his cramped legs being "asleep"—all in one instant, and went limping and whining toward home with his mother, while the Indians traded in the store and tried to steal from the other houses, and in a score of peaceful ways diverted the town's attention from the departing figures down the path. That was the first adventure that impressed itself upon the memory of John Barclay. All his life he remembered the covered wagon in which the Barclays crossed the Mississippi; but it is only a curious memory of seeing the posts of the bed, lying flat beside him in the wagon, and of fingering the palm leaves cut in the wood. He was four years old then, and as a man he remembered only as a tale that is told the fight at Westport Landing, where his father was killed for preaching an abolition sermon from the wagon tongue. The man remembered nothing of the long ride that the child and the mother took with the father's body to Lawrence, where they buried it in a free-state cemetery. But he always remembered something of their westward ride, after the funeral of his father. The boy carried a child's memory of the prairie—probably his first sight of the prairie, with the vacant horizon circling around and around him, and the monotonous rattle of the wagon on the level prairie road, for hours keeping the same rhythm and fitting the same tune. Then there was a mottled memory of the woods—woods with sunshine in them, and of a prairie flooded with sunshine on which he played, now picking flowers, now playing house under the limestone ledges, now, after a rain, following little rivers down rocky draws, and finding sunfish and The great road that widened to make the prairie street, and wormed over the hill into the sunset, always seemed dusty to the boy, and although in after years he followed that road, over the hills and far away, when it was rutty and full of clods, as a child he recalled it only as a great bed of dust, wherein he and other boys played, now battling with handfuls of dust, and now running races on some level stretch of it, and now standing beside the road while a passing movers' wagon delayed their play. The movers' wagon was never absent from the boy's picture of that time and place. Either the canvas-covered wagon was coming from the ford of Sycamore Creek, or disappearing over the hill beyond the town, or was passing in front of the boys as they stopped their play. Being a boy, he could not know, nor would he care if he did know, that he was seeing one of God's miracles—the migration of a people, blind but instinctive as that of birds or buffalo, from old pastures into new ones. All over the plains in those days, on a hundred roads like that which ran through Sycamore Ridge, men and women were moving from east to west, and, as often has happened since the beginning of time, when men have migrated, a great ethical principle was stirring in them. The pioneers do not go to the wilderness always in lust of land, but sometimes they go to satisfy their souls. The spirit of God moves in the hearts of men as it moves on the face of the waters. Something of this moving spirit was in John Barclay's mother. For often she paused at her work, looking up from her wash-tub toward the highway, when a prairie schooner sailed by, and lifting her face skyward for an instant, as her lips moved in silence. As a man the boy knew she was thinking of her long journey, of the tragedy that came of it, and praying for those who passed into the West. Then she would bend to her work again; and the washerwoman's child who took the clothes she washed in his little wagon with the cottonwood log wheels, across On these excursions the mother sometimes tried to interest him in Mr. Beecher's sermons which she read to him, but his eyes followed the bees and the birds and the butterflies and the shadows trailing across the hillside; so the seed fell on stony ground. One fine fall day they went up the ridge far above the town where the court-house stands now, and there under a lone elm tree just above a limestone ledge, they spread their lunch, and the mother sat on the hillside, almost hidden by the rippling prairie grass, reading the first number of the Atlantic Monthly, while the boy cleared out a spring that bubbled from beneath a rock in the shade, and after running for a few feet sank under a great stone and did not appear again. As the mother read, the afternoon waned, and when she looked up, she was astonished to see John standing beside the rock, waist deep in a hole, trying to back down into it. His face was covered with dirt, and his clothes were wet from the falling water of the spring that was flowing into the hole he had opened. In a jiffy she pulled him out, and looking into the hole, saw by the failing sunlight which shone directly into the place that the child had uncovered the opening of a cave. But they did not explore it, for the mother was afraid, and the two came down the hill, the child's head full of visions of a pirate's treasure, and the mother's full of the whims of the Autocrat of the Breakfast Table. The next day school began in Sycamore Ridge,—for the school and the church came with the newspaper, Freedom's Banner,—and a new world opened to the boy, and he forgot the cave, and became interested in Webster's blue-backed speller. And thus another grown-up person, "Miss Lucy," came into his world. For with children, men and women generically are of another order of beings. But Miss Lucy, being John Barclay's teacher, grew into his daily life on an equality with his dog and the Hendricks boys, and took a place somewhat lower than his mother in his list of saints. For Miss Lucy came from Sangamon County, Illinois, and her father had fought the Indians, and she told the school as many strange and wonderful things about Illinois as John had learned from his mother about Haverhill. But his allegiance to the teacher was only lip service. For at night when he sat digging the gravel and dirt from the holes in the heels of his copper-toed boots, that he might wad them with paper to be ready for his skates on the morrow, or when he sat by the wide fireplace oiling the runners with the steel curly-cues curving over the toes, or filing a groove in the blades, the boy's greatest joy was with his mother. Sometimes as she ironed she told him stories of his father, or when the child was sick and nervous, as a special favour, on his promise to take the medicine and not ask for a drink, she would bring her guitar from under the bed and tune it up and play with a curious little mouse-like touch. And on rare occasions she would sing to her own shy maidenly accompaniment, her voice rising scarcely higher than the wind in the sycamore at the spring outside. The boy remembered only one line of an old song she sometimes tried to sing: "Sleeping, I dream, love, dream, love, of thee," but what the rest of it was, and what it was all about, he never knew; for when she got that far, she always stopped and came to the bed and lay beside him, and they both cried, though as a child he did not know why. So the winter of 1857 wore away at Sycamore Ridge, and with the coming of the spring of '58, when the town was formally incorporated, even into the boy world there One day in the summer of 1860, as he and his fellows were filing down the crooked dusty path that led from the swimming hole through the dry woods to the main road, they came upon a group of horsemen scanning the dry ford of the Sycamore. That was the first time that John Barclay met the famous Captain Lee. He was a great hulk of a man who, John thought, looked like a pirate. The boys led the men and their horses up the dry limestone bed of the stream to the swimming hole—a deep pool in the creek. The coming of the soldiers made a stir in the town. For they were not "regulars"; they were known as the Red Legs, but called themselves "The Army of the Border." Under Captain J. Lord Lee—whose life afterwards touched Barclay's sometimes—"The Army of the Border," being about forty in number, came to Sycamore Ridge that night, and greatly to the scandal of the decent village, there appeared with the men two women in short skirts and red leggins, who were introduced at Schnitzler's saloon as Happy Hally and Lady Lee. "The Army of the Border," under J. Lord and Lady Lee,—as they were known,—proceeded to get bawling drunk, whereupon they introduced to the town the song which for the moment was the national hymn of Kansas:— "Am I a soldier of the boss, As the night deepened and Henry Schnitzler's supply of liquor seemed exhaustless, the Army of the Border went from song to war and wandered about banging doors and demanding to know if any white-livered Missourian in the town was man enough to come out and fight. At half-past one the Army of the Border had either gone back to camp, or propped itself up against the sides of the buildings in peaceful sleep, when the screech of the brakes on the wheels of the stage was heard half a mile away as it "Mother—" he gasped, "mother—says—come—mother says some one come quick—there's a man there—trying to break in!" And finding that he had made himself understood, the boy darted back across the common toward home. The little white figure kept ahead of the men, and when they arrived, they found Mrs. Barclay standing in the door of her house, with a lantern in one hand and a carbine in the crook of her arm. In the dark, somewhere over toward the highway, but in the direction of the river, the sound of a man running over the ploughed ground might be heard as he stumbled and grunted and panted in fear. She shook her head reassuringly as the men from the town came into the radius of the light from her lantern, and as they stepped on the hard clean-swept earth of her doorway, she said, smiling: "He won't come back. I'm sorry I bothered you. Only—I was frightened a little at first—when I sent Johnnie out of the back door." She paused a moment, and answered some one's question about the man, and went on, "He was just drunk. He meant no harm. It was Lige Bemis—" "Oh, yes," said Watts McHurdie, "you know—the old gang that used to be here before the town started. He's with the Red Legs now." "Well," continued Mrs. Barclay, "he said he wanted to come over and visit the sycamore tree by the spring." The crowd knew Lige and laughed and turned away. The men trudged slowly back to the cluster of lights that marked the town, and the woman closed her door, and she and the child went to bed. Instead of sleeping, they When the men of Sycamore Ridge who left the stage without waiting to see what human seed it would shuck out arrived at Main Street, the stage was in the barn, the driver was eating his supper, and the passenger was in bed at the Thayer House. But his name was on the dog-eared hotel register, and it gave the town something to talk about as Martin Culpepper was distributing the mail. For the name on the book was Philemon R. Ward, and the town after his name, Cambridge, Massachusetts. Every man and woman and most of the children in Sycamore Ridge knew who Philemon Ward was. He had been driven out of Georgia in '58 for editing an abolition newspaper; he had been mobbed in Ohio for delivering abolition lectures; he had been led out of Missouri with a rope around his neck, and a reward was on his head in a half-dozen Southern states for inciting slaves to rebellion. His picture had been in Harper's Weekly as a General Passenger Agent of the Underground Railway. Naturally to Sycamore Ridge, where more than one night the town had sat up all night waiting for the stage to bring the New York Tribune, Philemon R. Ward was a hero, and his presence in the town was an event. When the little Barclay boy heard it at the store that morning before sunrise, he ran down the path toward home to tell his mother and had to go back to do the errand on which he was sent. By sunrise every one in town had the news; men were shaken out of their morning naps to hear, "Philemon Ward's in town—wake up, man; did you hear what I say? Philemon Ward came to town last The little boy, who had just turned into Main Street for the second time, remembered all his life how the news that the Minneola men brought, thrilled Sycamore Ridge. It seemed to the boy but an instant till the town was in the street, and then he and a group of boys were running to the swimming hole to call the Army of the Border. The horse weeds scratched his face as he plunged through the timber cross-lots with his message. He was the first boy to reach the camp. What they did or what he did, he never remembered. He has heard men say many times that he whispered his message, grabbed a carbine, and came tearing through the brush back to the town. All that is important to know of the battle of Sycamore Ridge is that Philemon Ward, called out of bed with the town to fight that summer morning, took command before he had dressed, and when the town was threatened with a charge from a second division of the enemy, Bemis and Captain Lee of the Red Legs, Watts McHurdie, Madison Hendricks, Oscar Fernald, and Gabriel Carnine, under the command of Philemon Ward, ran to the top of the high bank of the Sycamore, and there held a deep cut made for the stage road,—held it as a pass against a half-hundred horsemen, floundering under the bank, in the underbrush below, who dared not file up the pass. The little boy standing at the window of his mother's house saw this. But all the firing in the town, all the forming and charging and skirmishing that was done that hot August day in '60, either he did not see, or if he saw it, the memory faded under the great terror that gripped his soul when he saw his mother in danger. Ward in his undershirt was standing by a tree near the stage road above the bank. The firing in the creek bed had stopped. His back was toward the town, and then, out of some That is all of the battle that John Barclay ever remembered. After that it seemed to end, though the histories say that it lasted all the long day, and that the fire of the invaders was so heavy that no one from the Ridge dared venture to the Barclay home. The boy saw his mother lay the unconscious man on the floor, while she opened the back door, and without saying a word, stepped to the spring, which was hidden from the road. She put her knee, her broad chest, and her strong red hand to the rock and shoved until her back bowed and the cords stood out on her neck; then slowly the rock moved till she could see inside the cave, could put her leg in, could squirm her body in. The morning light flooded in after her, and in the instant that she stood there she saw dimly a great room, through which the spring trickled. There were hay |