Decoration CHAPTER V. PEPYS’S BOOKS AND COLLECTIONS. “A snapper-up of unconsidered trifles.” Winter’s Tale, act iv. sc. iii. Decorative Capital P Pepys desired that his name might go down to posterity, but he could little have foreseen the fame that it has attained in the nineteenth century. The mode he took to keep it alive was the bequeathment of his library and collections to a time-honoured foundation; and there is every reason to believe that he would have strongly objected to the publication of his “Diary.” Now that that book has been published, we all see the full-length figure of the man; but his character might also have been read in the Pepysian library at Magdalene College, Cambridge; and this latter exhibition of him has been much longer before the public. Comparatively little interest was, however, taken in it until after the appearance of the deciphered “Diary,” when his name at once sprang into fame. The library was left, in the first instance, to the Diarist’s nephew, John Jackson, but with a special proviso that it should on no account be dispersed. Pepys refers in his memorandum to “the infinite pains and time and cost employed in my collecting and reducing the same to the state it now is” in. He is particularly solicitous “for its unalterable preservation and perpetual security against the ordinary fate of such collections, falling into the hands of an incompetent heir and thereby being sold, dissipated or imbezzled.” Jackson was allowed a certain latitude in the disposal of the collections after his death. They were to be placed at one of the Universities, but Cambridge was to be preferred to Oxford. A private college was to be chosen rather than the Public Library, and of colleges Trinity or Magdalene were to be given the preference over the others. Of these two colleges (on the boards of each of which Pepys’s name had been entered), Magdalene, at which he received his education, was to have the preference. The college which did not receive the gift was appointed visitor, and if at the annual inspection any breach of covenant occurred, the library became forfeited to it. A fair room was to be provided for the library, and no other books were to be added, save those which Jackson might add in distinct presses. The whole was to be called “Bibliotheca Pepysiana,” and the sole power and custody over it was to be vested in the master of the college for the time being.[119] Magdalene College was founded by Lord Chancellor Audley, who vested for ever the right of nominating to the mastership in the possessors of Audley End. At the time that Pepys was a student the buildings were far from extensive, and consisted of the first court alone. The foundation of the second court was laid in 1677, and Pepys’s “Correspondence” contains a letter from Dr. Hezekiah Burton, asking for the contribution already promised towards the new buildings; and another from John Maulyverer in 1679, thanking for money lent for the same purpose, and referring to a bond. A fellow-collegian of Pepys was John Peachell, afterwards Vicar of Stanwick, Prebendary of Carlisle, and Master of the College in 1679. He does not appear to have been altogether an estimable man, for in 1677 (May 3) Pepys felt half ashamed to be seen in his company because of his red nose; and according to Lord Dartmouth’s manuscript notes on Bishop Burnet’s “History of his own Time,” there was cause for this rubicundity, as Archbishop Sancroft rebuked him for setting an ill example in the University by drunkenness and other loose behaviour. Dr. Peachell had his good points, however, for in 1687 he was suspended from his mastership and deprived of his vice-chancellorship for refusing to admit Alban Francis, a Benedictine monk, to the degree of Master of Arts without taking the prescribed oaths. It appears from a letter to Pepys that he greatly feared the Earl of Suffolk, who was then owner of Audley End, would be content to have him removed in order to obtain the privilege of nominating Pepys never forgot a friend, and a month before this restoration he induced Lord Dartmouth, on his appointment to the command of the fleet, to ask Peachell to be his chaplain, with authority over all the other chaplains. In 1690 the Master of Magdalene died of starvation brought about by a four days’ fast which he prescribed himself as a penance after the archbishop’s admonition; and when he afterwards tried to eat he could not. The master at the period of Pepys’s death was Dr. Quadring, and in the college chest are two letters written by Jackson to him to inform him of the will of the deceased respecting the library. It was not, however, until 1724, on the death of Jackson, that the three thousand volumes of which the library consisted were, with the original bookcases, removed to the college, and deposited in the new buildings which Pepys had assisted to build. The old inscription, “Bibliotheca Pepysiana,” which was set up at the time, is still to be seen on the front in the second courtyard. The library is of the greatest interest, and a mere enumeration of some of the treasures contained in it is enough to whet the appetite of the least ardent among the lovers of old books. To mention first the manuscripts:—there are the various papers collected by Pepys for his proposed “Navalia;” a “vast treasure of papers” lent by Evelyn, but never returned to their owner; seventeen letters from Henry VIII. to Anne Boleyn, copied at Rome from the originals Among the choice articles that should have some notice, however inadequate, are the pocket-book constantly used by Sir Francis Drake, and that of James II., described as follows by Pepys himself:—“My Royal master K. James ye 2d. Pocket Book of Rates and Memorandums during ye whole time of his serving at ye Seas as Lord High Admiral of England, vizt., from May, 1663, to his laying down his commission, May, 1673.” Another great curiosity is the original “Libro de Cargos as to Provisions and Munic~ons of the Proveedor of the Spanish Armada, 1588,” with a hole right through, for the purpose of hanging it up in the ship. Besides all the papers on naval affairs in the Pepysian Library, there is a series of fifty volumes of Pepys’s manuscripts in the Rawlinson Collection in the Bodleian Library. How these papers came into the possession of Rawlinson is not known. What gives a special interest to the Library is the fact that it still remains in exactly the same condition as Pepys left it, the books being in the original cases, arranged in the order which he had fixed. There are several entries in the “Diary” relating to the arrangement and cataloguing of the books; thus on December 17th, 1666, we read:—“Spent the evening in fitting my books, to have the number set upon each, in order to my having an alphabet of my whole, which will be of great ease to me.” He employs his brother John to write out the catalogue “perfectly alphabeticall,”[120] but he afterwards finishes it off with his own hand.[121] He was very particular as to the books he admitted into his catalogue, so when he bought in the Strand “an idle rogueish French book, ‘L’escholle des filles,’” he resolved, as soon as he had read it, to burn it, “that it might not stand in the list of books nor among them, to disgrace them if it should be found.”[122] He had, at a later time, a similar feeling with regard to Lord Rochester’s poems, and in a letter dated Nov. 2, 1680, he directs Hewer to leave the volume in a drawer, as it is written in a style which he thought unfitted it for mixing with his other books. He The books were numbered consecutively throughout the Library, and, therefore, when re-arranged, they needed to be all renumbered. All hands were pressed into this service; and we read that on the 15th of February, 1667–68, Pepys himself, his wife, and Deb Willett, were busy until near midnight “titleing” the books for the year, and setting them in order. They all tired their backs, but the work was satisfactory, though, on the whole, not quite so much so as the previous year’s job had been. On account of this constant changing, each book contains several numbers, sometimes as many as six; and the last, which is the one by which the books are still found, is in red ink. The books are arranged in eleven curious old mahogany bookcases, which are mentioned in the “Diary,” under date August 24th, 1666, and which gave the Diarist so much pleasure, when they were sent home quite new by Mr. Sympson, the joiner and cabinet-maker. The presses are handsomely carved, and have handles fixed at each end; the doors are formed of little panes of glass; and, in the lower divisions, the glass The word “arranged” has been several times used in this chapter; but it must not be understood as implying any kind of classification, for the books are merely placed in order of size. This arrangement, however, has been very carefully attended to; and, in one instance, some short volumes have been raised to the required height by the help of wooden stilts, gilt in front. The classification was to be found in the catalogues; and, as Pepys increased in substance, he employed experts to do this work for him. One of these was Paul Lorrain, the author of several tracts and sermons, who was employed in copying manuscripts, and making catalogues of books and prints. A letter from this man, written on October 12th, 1700, to explain the nature of the work he then had in hand, is printed in the correspondence of Pepys. There are numerous entries in the “Diary” relating to the binding of certain books; and a single glance at the Library as it now exists would show any one experienced in the matter that Pepys paid great attention to this most important point in the proper preservation of a Pepys came to the resolution in the year 1667 that he would not have any more books than his cases would hold; so when, on the 2nd of February, 1667–68, he found that the number of books had much increased since the previous year, he was forced to weed out several inferior ones to make room for better. He had previously written: “Whereas, before, my delight was in multitude of books, and spending money in that, and buying alway of other things, now that I am become a better husband, and have left off buying, now my delight is in the neatness of everything.”[125] This plan he continued to practise throughout his life, generally to the improvement of the character of his library, but not always so. When I was allowed the privilege of looking through the Library, I came upon a list of books headed “Deleta, 1700.” The entries in this list are most curious. To each title is added a note, such as these: “Ejected as a duplicate,” “Removed to a juster place,” “To give way to the same reprinted,” “To give way to a fairer edition.” As the “Diary” is full of notices of books The following is the result of these inquiries in a few instances, chosen from the poets:—On the 8th of July, 1664, Pepys went to his bookseller about some books; from his shop he went on to the binder, to give directions as to the binding of his “Chaucer;” “and thence to the clasp-makers, to have it clasped and bossed.” Reposing in a quiet corner of the Pepysian Library is Speght’s edition of 1602, which is the identical copy referred to, and here, therefore, we have an example of the books that remained. It is in a plain calf cover, unlettered, “full neat enough,” with brass clasp and bosses. This evident attempt to do honour to the memory of “That renownmed Poet Dan Chaucer, well of English undefyled, On Fame’s eternall beadroll worthie to be fyled,” is an incident of the more interest, in that Chaucer is almost the only great poet that Pepys was able to appreciate. Sir John Minnes, the wit, taught him to love England’s grand old singer. These two men were constantly brought together in the fulfilment of business duties, and Pepys writes “among other things Sir J. Minnes brought many fine expressions of Chaucer, which he doats on mightily.” To this he adds as his own opinion, “and without doubt he is a very fine poet.”[126] That this is not a mere passing remark is evident, for on August 10th, 1664, he actually quotes a line from “Troilus and Cressida,” a most unusual practice with this “matter-of-fact” man. He goes to visit the famous Cocker, and has an hour’s talk with him on various matters. “He (Cocker) says that the best light for his life to do a very small thing by (contrary to Chaucer’s words to the Sun, ‘that he should lend his light to them that small seals grave’)[127] it should be by an artificial light of a candle, set to advantage, as he could do it.” I very much fear that the quotation did not spring up into Pepys’s own mind, but that it was suggested by Cocker, who was “a great admirer, and well read in all our English poets.” More than thirty years after this, Pepys still remained one of Chaucer’s warmest admirers, and we have it on the best authority that we owe Dryden’s modernization of the “Character of a Good Parson” to his recommendation.[128] To return, however, to the Pepysian Library. On the 7th of July, 1664 (the day before he went to the binder about Chaucer), Pepys bought “Shakespeare’s Plays.” This probably was the third edition, which had just appeared; though it might have been either the first folio of 1623, or the second folio of 1632; but whichever of these three it happened to be, it was replaced in after years by the fourth folio of 1685, which is now in the collection. Although “Paradise Lost” was first published in 1667, we find no notice either of it or of its author in the “Diary.” The Library contains the collected edition, in three folio volumes, of Milton’s Works, published at London by John Toland in 1698, but stated in the title-page to be published at Amsterdam. Pepys probably thought it wise to have nothing to do with any of the publications of so dangerous a man as Milton before the period of the Revolution; and a curious letter from Daniel Skinner to Pepys, dated from Rotterdam, November 19th, 1676, shows that a man might be injured in his public career by the rumour that he had the works of Milton in his possession. Skinner agreed with Daniel Elzevir, the last of that learned race, to print at Amsterdam certain of Milton’s writings which the poet had left to him. In the meantime a surreptitious edition of some State Letters appears, or as Skinner puts it, “creeps out into the world.” When Sir Joseph Williamson, the Secretary of State, is informed of this, and is asked to give a licence for the proposed authentic edition, he replies that “he could countenance nothing of that man’s (Milton) writings.” Upon this, Skinner gives up his scheme, and lends the papers to Williamson, but he gets shabby treatment in return, for on his arrival in Holland he finds that those likely to employ him have been warned against him as a dangerous character.[129] The last instance of Pepys’s weeding-out process shall be “Hudibras,” and it is the most curious of all. On the 26th of December, 1662, we read in the “Diary:” Warned by his previous experience, he would not buy the second part when it came out, but borrowed it “to read, to see if it be as good as the first, which the world cry so mightily up, though it hath not a good liking in me, though I had tried but twice or three times reading to bring myself to think it witty.”[130] He still remained uneasy, and tried to appreciate the fashionable poem, so that on December 10th, 1663, he thought it well to buy both parts and place them in his library. Twenty years after this he was still doing his best to find “where the wit lies,” for we find by the “Tangier Diary” that he read the first two books on board ship during the voyage out.[131] The edition of “Hudibras” in the Library is that of 1689, so that the earlier editions must have been exchanged for it. It does not say much for the literary taste of the man who tried in vain to appreciate “Hudibras,” that he found Cotton’s “Scarronides, or Virgile Travestie,” “extraordinary good.”[132] The Library contains many very valuable First and foremost among these are the five folio volumes of old English Ballads, which contain the largest series of broadside ballads ever brought together; the next in size being the well-known Roxburghe Collection, now in the British Museum. Pepys has written on the title-page of his volumes: “Begun by Mr. Selden: Improved by ye addition of many Pieces elder thereto in Time, and the whole continued down to the year, 1700, When the Form till then peculiar thereto, vizt., of the Black Letter, with Picturs, seems (for cheapness sake) wholly laid aside, for that of the White Letter, without Pictures.” The Ballads are arranged under the following heads:—1. Devotion and Morality. 2. History, true and fabulous. 3. Tragedy, viz. murders, executions, judgements of God. 4. State and Times. 5. Love, pleasant. 6. Love, unfortunate. 7. Marriage, cuckoldry. 8. Sea: love, gallantry, and actions. 9. Drinking and good fellowship. 10. Humorous frolics and mirth. The total number of Ballads is 1800, of which 1376 are in black letter. Besides these there are four little duodecimo volumes, lettered as follows: Vol. 1. Penny Merriments. Vol. 2. Penny Witticisms. Vol. 3. Penny Compliments; and Vol. 4. Penny Godlinesses. Other collections are lettered “Old Novels,” “Loose Plays,” and “Vulgaria.” There are six Pepys’s collections have a special interest, because he collected his books himself, knew all about them, and registered them with loving care. His various catalogues and indexes are marvels of neatness, and living as he did in a pre-bibliographical age, he deserves the greatest credit for the judgment exercised in their production. In the fifth volume of the little collection of books on Shorthand, there is an index of authors, with dates of publication and references to the volume in which each will be found; and the following, which is the title of one of the appendixes to the catalogue, will show how much labour was willingly expended in the production of these helps to research: “A chronological Deductions of the Variations of Stile (to be collected from ye Alphabet of my books) in ye language of England between ann. 700 & ye attempt last made towards its refinement by Sir Philp Sidney in his ‘Arcadia,’ between 1580 and 1590.” Neatness and the love of accuracy were ruling passions with Pepys, and when a catalogue was filled up with additional entries he had it re-arranged This is an interesting list: “Bibliotheca Nautica, 1695. Catalogue of Authors (the perfectest I can arrive at) upon the art and practice of Navigation, with a Chronological Catalogue of the most eminent Mathematicians of this Nation, Antient and Modern, to the year 1673.” Some papers show how all this was arrived at, thus: “Memorandum, to look over ye Epistles and Prefaces to all the Bookes in this Collection, of which I am not maister, and ye other allsoe, and apply what is usefull through ye whole.” Mr. Mount, “son-in-law and successor to the late Mr. Fisher, master of the ancient shopp and our only magazine of English Books of Navigation at the Postern on Tower Hill,” prepared a list, and tried to answer Pepys’s queries. The Diarist was well known to all the booksellers, and he doubtless was a good customer, although he must have troubled them sometimes with his fastidiousness. A note intended for Mr. Mount may be looked upon as a good sample of many more such memorandums, “To get me the ‘Invention of ye Art of Navigation,’ a fair one for ye dirty one I bought of him.” Robert Scott, the famous bookseller of Little Pepys was not a producer of marginalia, but some of his books contain an occasional note of interest; thus, in Cotton’s “Compleat Gamester” (1674), “cocking” is described at page 206 as a “game of delight and pleasure,” and Pepys added a manuscript note in the margin, “of barbarity.” Not only does this give us Pepys’s opinion of the sport very pithily, but it also illustrates a passage in the “Diary,” where he describes his visit to the cock-fighting in Shoe Lane, and says he soon had enough of it.[133] All the books in the Library have a bookplate in the inside cover. These are of different design, two having Pepys’s portrait (one large and the other small), and one having S. P. and two anchors interlaced. Dr. Diamond writes in “Notes and Queries,” that he once met with a large quantity of these bookplates in four varieties. Two were beautifully engraved by Faithorne, as is supposed, and two were by White. Some of them had a rough margin, and others were cut close up to the mantle on the arms.[134] The motto which Pepys adopted, Mens cujusque is est quisque, was criticized by some of the In concluding this notice of the Pepysian Library, it will be necessary to say a few words about the Musical collections. Pepys was not a mere amateur in music, but understood both theory and practice thoroughly, and he found consolation from it when troubles came upon him.[135] On November 2nd, 1661, he tried “to make a song in praise of a liberal genius,” which he took his own to be, but the result did not prove to his mind; and on March 20th, 1668, he endeavoured to invent “a better theory of music than hath yet been abroad.” We have references in the “Diary” to four songs which he composed, and a notice of one which he only attempted.[136] On January 30th, 1659–60, he sang Montrose’s verses on the execution of Charles I. beginning,— “Great, good, and just, could I but rate,” which he had set to music. He composed “Gaze not on Swans,” on the 11th of February, “Beauty retire; thou doest my pitty move, Believe my pitty, and then trust my love,” &c., from Davenant’s Second Part of “The Siege of Rhodes,” (act iv. sc. 2). Mrs. Knipp sang the song so well that the composer is forced to exclaim, that it seems to be a very fine song, and Captain Downing, “who loves and understands music,” “extols it above everything he had ever heard.”[137] Further evidence of the pride of the composer is seen in the fact that he had his portrait painted with the music of “Beauty retire” in his hand. On April 6th, 1666, he began “putting notes” to Ben Jonson’s song, “It is decreed—nor shall thy fate, O Rome! Resist my vow, though hills were set on hills,” but he did not finish it until November 11th, 1666. He thought himself that it was even better than “Beauty retire,” but the opinion of others is not given. In the Pepysian Library is a volume of music, entitled, “Songs and other Compositions, Light, Grave and Sacred, for a single voice adjusted to the particular compass of mine; with a thorough base on ye ghitare, by Cesare Morelli,” which contains, among others, “Beauty retire,” “It is decreed,” and “To be or not to be.” We find in the “Diary” that on November 13th, 1664, Pepys was learning to recite this speech of Hamlet. In the present day, when few instruments besides the piano are heard in private houses, it is somewhat surprising to find how many were familiar to our ancestors in the seventeenth century, and a note of some of these will perhaps be thought interesting. The lute was a favourite instrument when Pepys was young, and a good lutenist was in high esteem among his fellows. Lady Wright’s butler gave Pepys a lesson or two, and in the first two years of the “Diary,” there are several references to the hours the Diarist spent in practising; but for a time he was unable to play, as his lute was in pawn. Various forms of the violin were much used by Pepys, who rose by candlelight on the 3rd of December, 1660, and spent his morning in fiddling, till it was time to go to the office. He and Mr. Hill were engaged for an hour or two in stringing a theorbo; and, on another occasion, he had it mended at a cost of twenty-six shillings. The flute and flageolet were always handy, as he could put them in his pocket, and use them as occasion required, particularly if he were in the neighbourhood of an echo. He mentions the guitar twice in the “Diary,” but did not play on it, as he thought it a bauble. He afterwards altered his opinion, for he expressly charges Morelli, the arranger of his musical papers, to set a certain French song to the guitar; and, as may be seen above, many others were treated in the same way.[138] He is at one I here end the portion of this book which deals with the life of Pepys himself. The “Correspondence” discovers a more dignified character than the “Diary,” but we cannot say for certain whether, if we had a diary of the later years, we should not read such a confession as this on the 27th of January, 1666–67:—“Went FOOTNOTES:
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