Washington, Nov. 16. The Chinese propaganda in America and Western Europe seems on the whole to be conducted more efficiently than the Japanese. And the Chinese student, it seems to me, gets into closer touch with the educated American and European because his is a democratic and not an aristocratic habit of mind. He has an intensely Western sense of public opinion. The masses of China may be destitute, ignorant and disordered, but in their mental habits they are modern and not mediÆval, in the same sense that the Japanese are mediÆval and not modern. The Chinese seem to “get on” with their Western social equivalents better than any of the Asiatic people. And increasing multitudes of Chinese are learning English today; it is the second language in China. Let us remind ourselves that China is a country with a population amounting at the lowest estimate to between twice and three times the population of the United States, or of France and England put together. This population has the longest unbroken tradition of peaceful industry in the world. It is essentially civilized; it respects learning and civility profoundly. A common literature and ancient traditions keep its people one. In the past China has been divided again and again—always to reunite. But it has become “old-fashioned,” dangerously old-fashioned, perhaps by reason of its very stability; it has Only a few centuries ago China was as civilized as Europe and politically more stable. In a century or so she may be again the most civilized and intelligent power in the world, flourishing in fellowship and perfect understanding with the great states of America and Europe. She may be—if she is not torn to pieces and kept in a state of enfeeblement and disorder by the hostile action of external powers. But at present China is in a state of political impotence. Her Manchu imperialism has proved itself to be hopelessly inefficient and China is now struggling to reconstruct upon modern republican lines, obviously suggested by the American example. A few decades ago But it is no easy task to make over a people at one stride from a mediÆval autocracy to a modern democracy. It is far easier to Prussianize than to Americanize, for in the one case you have only to train an official class and in the other you must educate a whole people. China is torn by dissensions; the south jars with the north; she has two or more Governments, each claiming to be THE Chinese Government, and whole provinces have fallen under the sway of military adventurers. It is a distressing spectacle, but it was probably an inevitable phase in the development of New China. Before we fall a prey to anti-Chinese propaganda it is well to recall how long it has always taken to build up the necessary understandings and habits of association upon which a new political system rests. During these long decades of probation foreign observers preached endlessly about the fickleness of the French and the political inefficiency of the Americans and foretold the certainty of a break-up of the United States, just as today they sneer at Young China and foretell the political disintegration of the Chinese. And we have to bear in mind that the forces of reorganization and renewal in China struggle against peculiar difficulties and interferences quite outside the happier experiences of France and America. In particular, they struggle against an intolerable and paralyzing amount of foreign interference. The brilliant series of adventures and accidents In that spirit, Europe—with Japan coming in presently as a hopeful student of European methods—had been trying to cook, carve up and fight for the portions of China for nearly a century, treating these wonderful people as an inferior race. The very worst that can be said about Japan with regard to China is that she has been too vigorously European. Consider how it would have been with the United States in the years of discord that led up to the Civil War if these difficulties had been complicated by three such embarrassments as These are the open and manifest inconveniences of the situation, but behind these more open aspects there is a vast tangle of intervention between Chinamen and Chinese affairs—schemes for further exploitation, financial entanglements, vast concession plans and projects for “spheres of influence” for this aggressive The plain fact is that if China is to reconstruct herself that net has to be cut away. It is not enough to warn Japan out of China or to say “open door” for China. The open door is good for the ventilation of that great apartment, but what is also needed is a clearing out of the encumbrance inside. These encumbrances are not primarily Japanese. The five great powers sit at a green table in the form of a horseshoe in the conference and the four lesser powers are at a straight table like the armature of a horseshoe magnet. At the left hand corner, next the Japanese, are the three Chinese representatives. I gather they will be allowed to say “Shantung” at the conference If there is to be a real end to war and disarmament there has to be release of China to free Chinese control, and that means a self-denying ordinance from ALL the great powers. It will be an easy one for America and Italy to accept, but it will be a difficult sacrifice indeed for those two hoary leaders in the break-up of China, Great Britain and France. Neither country has a bad heart, but long ago in the East they acquired some very bad habits. This is a time when bad habits lead very quickly to disaster. The real test of the quality of the conference will appear when some issue arises which involves an assertion or denial of the principle of “Unhand and keep your hands off China.” If the Chinese are worth while, the conference has to establish that principle. It cannot be It seems plain to me that official America is waiting for some move in this direction from either or both of these powers. If that principle of a free China is established at the Washington Conference the way will have been opened in the not very remote future to a healthy and vigorous United States of China, a great modern, pacific and progressive power. And when I write “China” I mean what any sensible man means when he writes “China”—I mean all those parts of Asia in which the Chinese people and the Chinese culture prevail. I include at least South Manchuria, which is as surely Chinese as Texas is American, and which can no more be GIVEN to any other power without the consent of China than my overcoat can be given by one passerby to another. The plain alternative to a released and renascent China is the cutting up of China among |