Because Belinda Seyffert was in the dicky behind them with her alert interest in their emotions all too thinly and obviously veiled, it seemed more convenient to Sir Richmond and Miss Grammont to talk not of themselves but of Man and Woman and of that New Age according to the prophet Martineau, which Sir Richmond had partly described and mainly invented and ascribed to his departed friend. They talked anthropologically, philosophically, speculatively, with an absurd pretence of detachment, they sat side by side in the little car, scarcely glancing at one another, but side by side and touching each other, and all the while they were filled with tenderness and love and hunger for one another.

In the course of a day or so they had touched on nearly every phase in the growth of Man and Woman from that remote and brutish past which has left its traces in human bones mingled with the bones of hyaenas and cave bears beneath the stalagmites of Wookey Hole near Wells. In those nearly forgotten days the mind of man and woman had been no more than an evanescent succession of monstrous and infantile imaginations. That brief journey in the west country had lit up phase after phase in the long teaching and discipline of man as he had developed depth of memory and fixity of purpose out of these raw beginnings, through the dreaming childhood of Avebury and Stonehenge and the crude boyhood of ancient wars and massacres. Sir Richmond recalled those phases now, and how, as they had followed one another, man’s idea of woman and woman’s idea of man had changed with them, until nowadays in the minds of civilized men brute desire and possession and a limitless jealousy had become almost completely overlaid by the desire for fellowship and a free mutual loyalty. “Overlaid,” he said. “The older passions are still there like the fires in an engine.” He invented a saying for Dr. Martineau that the Man in us to-day was still the old man of Palaeolithic times, with his will, his wrath against the universe increased rather than diminished. If to-day he ceases to crack his brother’s bones and rape and bully his womenkind, it is because he has grown up to a greater game and means to crack this world and feed upon its marrow and wrench their secrets from the stars.

And furthermore it would seem that the prophet Martineau had declared that in this New Age that was presently to dawn for mankind, jealousy was to be disciplined even as we had disciplined lust and anger; instead of ruling our law it was to be ruled by law and custom. No longer were the jealousy of strange peoples, the jealousy of ownership and the jealousy of sex to determine the framework of human life. There was to be one peace and law throughout the world, one economic scheme and a universal freedom for men and women to possess and give themselves.

“And how many generations yet must there be before we reach that Utopia?” Miss Grammont asked.

“I wouldn’t put it at a very great distance.”

“But think of all the confusions of the world!”

“Confusions merely. The world is just a muddle of states and religions and theories and stupidities. There are great lumps of disorderly strength in it, but as a whole it is a weak world. It goes on by habit. There’s no great idea in possession and the only possible great idea is this one. The New Age may be nearer than we dare to suppose.”

“If I could believe that!”

“There are many more people think as we do than you suppose. Are you and I such very strange and wonderful and exceptional people?”

“No. I don’t think so.”

“And yet the New World is already completely established in our hearts. What has been done in our minds can be done in most minds. In a little while the muddled angry mind of Man upon his Planet will grow clear and it will be this idea that will have made it clear. And then life will be very different for everyone. That tyranny of disorder which oppresses every life on earth now will be lifted. There will be less and less insecurity, less and less irrational injustice. It will be a better instructed and a better behaved world. We shall live at our ease, not perpetually anxious, not resentful and angry. And that will alter all the rules of love. Then we shall think more of the loveliness of other people because it will no longer be necessary to think so much of the dangers and weaknesses and pitifulliesses of other people. We shall not have to think of those who depend upon us for happiness and selfrespect. We shall not have to choose between a wasteful fight for a personal end or the surrender of our heart’s desire.”

“Heart’s desire,” she whispered. “Am I indeed your heart’s desire?”

Sir Richmond sank his head and voice in response.

“You are the best of all things. And I have to let you go.”

Sir Richmond suddenly remembered Miss Seyffert and half turned his face towards her. Her forehead was just visible over the hood of the open coupe. She appeared to be intelligently intent upon the scenery. Then he broke out suddenly into a tirade against the world. “But I am bored by this jostling unreasonable world. At the bottom of my heart I am bitterly resentful to-day. This is a world of fools and brutes in which we live, a world of idiotic traditions, imbecile limitations, cowardice, habit, greed and mean cruelty. It is a slum of a world, a congested district, an insanitary jumble of souls and bodies. Every good thing, every sweet desire is thwarted—every one. I have to lead the life of a slum missionary, a sanitary inspector, an underpaid teacher. I am bored. Oh God! how I am bored! I am bored by our laws and customs. I am bored by our rotten empire and its empty monarchy. I am bored by its parades and its flags and its sham enthusiasms. I am bored by London and its life, by its smart life and by its servile life alike. I am bored by theatres and by books and by every sort of thing that people call pleasure. I am bored by the brag of people and the claims of people and the feelings of people. Damn people! I am bored by profiteers and by the snatching they call business enterprise. Damn every business man! I am bored by politics and the universal mismanagement of everything. I am bored by France, by Anglo-Saxondom, by German self-pity, by Bolshevik fanaticism. I am bored by these fools’ squabbles that devastate the world. I am bored by Ireland, Orange and Green. Curse the Irish—north and south together! Lord! how I HATE the Irish from Carson to the last Sinn Feiner! And I am bored by India and by Egypt. I am bored by Poland and by Islam. I am bored by anyone who professes to have rights. Damn their rights! Curse their rights! I am bored to death by this year and by last year and by the prospect of next year. I am bored—I am horribly bored—by my work. I am bored by every sort of renunciation. I want to live with the woman I love and I want to work within the limits of my capacity. Curse all Hullo! Damn his eyes!—Steady, ah! The spark!... Good! No skid.”

He had come round a corner at five and twenty miles an hour and had stopped his spark and pulled up neatly within a yard of the fore-wheel of a waggon that was turning in the road so as to block the way completely.

“That almost had me....

“And now you feel better?” said Miss Grammont.

“Ever so much,” said Sir Richmond and chuckled.

The waggoner cleared the road and the car started up again.

For a minute or so neither spoke.

“You ought to be smacked hard for that outbreak,—my dear,” said Miss Grammont.

“I ought—MY dear. I have no right to be ill-tempered. We two are among the supremely fortunate ones of our time. We have no excuse for misbehaviour. Got nothing to grumble at. Always I am lucky. THAT—with the waggon—was a very near thing. God spoils us.

“We two,” he went on, after a pause, “are among the most fortunate people alive. We are both rich and easily rich. That gives us freedoms few people have. We have a vision of the whole world in which we live. It’s in a mess—but that is by the way. The mass of mankind never gets enough education to have even a glimpse of the world as a whole. They never get a chance to get the hang of it. It is really possible for us to do things that will matter in the world. All our time is our own; all our abilities we are free to use. Most people, most intelligent and educated people, are caught in cages of pecuniary necessity; they are tied to tasks they can’t leave, they are driven and compelled and limited by circumstances they can never master. But we, if we have tasks, have tasks of our own choosing. We may not like the world, but anyhow we are free to do our best to alter it. If I were a clerk in Hoxton and you were a city typist, then we MIGHT swear.”

“It was you who swore,” smiled Miss Grammont.

“It’s the thought of that clerk in Hoxton and that city typist who really keep me at my work. Any smacking ought to come from them. I couldn’t do less than I do in the face of their helplessness. Nevertheless a day will come—through what we do and what we refrain from doing when there will be no bound and limited clerks in Hoxton and no captive typists in the city. And nobody at all to consider.”

“According to the prophet Martineau,” said Miss Grammont.

“And then you and I must contrive to be born again.”

“Heighho!” cried Miss Grammont. “A thousand years ahead! When fathers are civilized. When all these phanton people who intervene on your side—no! I don’t want to know anything about them, but I know of them by instinct—when they also don’t matter.”

“Then you and I can have things out with each other—THOROUGHLY,” said Sir Richmond, with a surprising ferocity in his voice, charging the little hill before him as though he charged at Time.