It was in the early spring of 1909 that I had a letter from Mary.

By that time my life was set fully upon its present courses, Gidding and I had passed from the stage of talking and scheming to definite undertakings. Indeed by 1909 things were already organized upon their present lines. We had developed a huge publishing establishment with one big printing plant in Barcelona and another in Manchester, and we were studying the peculiar difficulties that might attend the establishment of a third plant in America. Our company was an English company under the name of Alphabet and Mollentrave, and we were rapidly making it the broadest and steadiest flow of publication the world had ever seen. Its streams already reached further and carried more than any single firm had ever managed to do before. We were reprinting, in as carefully edited and revised editions as we could, the whole of the English, Spanish and French literature, and we were only waiting for the release of machinery to attack German, Russian and Italian, and were giving each language not only its own but a very complete series of good translations of the classical writers in every other tongue. We had a little band of editors and translators permanently in our service at each important literary centre. We had, for example, more than a score of men at work translating Bengali fiction and verse into English,—a lot of that new literature is wonderfully illuminating to an intelligent Englishman—and we had a couple of men hunting about for new work in Arabic. We meant to give so good and cheap a book, and to be so comprehensive in our choice of books, excluding nothing if only it was real and living, on account of any inferiority of quality, obscurity of subject or narrowness of demand, that in the long run anybody, anywhere, desiring to read anything would turn naturally and inevitably to our lists.

Ours was to be in the first place a world literature. Then afterwards upon its broad currents of distribution and in the same forms we meant to publish new work and new thought. We were also planning an encyclopÆdia. Behind our enterprise of translations and reprints we were getting together and putting out a series of guide-books, gazetteers, dictionaries, text-books and books of reference, and we were organizing a revising staff for these, a staff that should be constantly keeping them up to date. It was our intention to make every copy we printed bear the date of its last revision in a conspicuous place, and we hoped to get the whole line of these books ultimately upon an annual basis, and to sell them upon repurchasing terms that would enable us to issue a new copy and take back and send the old one to the pulping mill at a narrow margin of profit. Then we meant to spread our arms wider, and consolidate and offer our whole line of text-books, guide-books and gazetteers, bibliographies, atlases, dictionaries and directories as a new World EncyclopÆdia, that should also annually or at longest biennially renew its youth.

So far we had gone in the creation of a huge international organ of information, and of a kind of gigantic modern Bible of world literature, and in the process of its distribution we were rapidly acquiring an immense detailed knowledge of the book and publishing trade, finding congestions here, neglected opportunities there, and devising and drawing up a hundred schemes for relief, assistance, amalgamation and rearrangement. We had branches in China, Japan, Peru, Iceland and a thousand remote places that would have sounded as far off as the moon to an English or American bookseller in the seventies. China in particular was a growing market. We had a subsidiary company running a flourishing line of book shops in the east-end of London, and others in New Jersey, Chicago, Buenos Ayres, the South of France, and Ireland. Incidentally we had bought up some thousands of miles of Labrador forest to ensure our paper supply, and we could believe that before we died there would not be a corner of the world in which any book of interest or value whatever would not be easily attainable by any intelligent person who wanted to read it. And already we were taking up the more difficult and ambitious phase of our self-appointed task, and considering the problem of using these channels we were mastering and deepening and supplementing for the stimulation and wide diffusion of contemporary thought.

There we went outside the province of Alphabet and Mollentrave and into an infinitely subtler system of interests. We wanted to give sincere and clear-thinking writers encouragement and opportunity, to improve the critical tribunal and make it independent of advertising interests, so that there would be a readier welcome for luminous thinking and writing and a quicker explosion of intellectual imposture. We sought to provide guides and intelligencers to contemporary thought. We had already set up or subsidized or otherwise aided a certain number of magazines and periodicals that seemed to us independent-spirited, out-spoken and well handled, but we had still to devise our present scheme of financing groups of men to create magazines and newspapers, which became their own separate but inalienable property after so many years of success.

But all this I hope you will already have become more or less familiar with when this story reaches your hands, and I hope by the time it does so we shall be far beyond our present stage of experiment and that you will have come naturally to play your part in this most fascinating business of maintaining an onward intellectual movement in the world, a movement not simply independent of but often running counter to all sorts of political and financial interests. I tell you this much here for you to understand that already in 1909 and considering the business side of my activities alone, I was a hard worker and very strenuously employed. And in addition to all this huge network of enterprises I had developed with Gidding, I was still pretty actively a student. I wasn't—I never shall be—absolutely satisfied with my general ideas. I was enquiring keenly and closely into those problems of group and crowd psychology from which all this big publishing work has arisen, and giving particular attention to the war-panics and outbreaks of international hostility that were then passing in deepening waves across Europe. I had already accumulated a mass of notes for the book upon "Group Jealousy in Religious Persecution, Racial Conflicts and War" which I hope to publish the year after next, and which therefore I hope you will have read long before this present book can possibly come to you. And moreover Rachel and I had established our home in London—in the house we now occupy during the winter and spring—and both you and your little sister had begun your careers as inhabitants of this earth. Your little sister had indeed but just begun.

And then one morning at the breakfast-table I picked a square envelope out of a heap of letters, and saw the half-forgotten and infinitely familiar handwriting of Lady Mary Justin.... The sight of it gave me an odd mixture of sensations. I was startled, I was disturbed, I was a little afraid. I hadn't forgiven her yet; it needed but this touch to tell me how little I had forgotten....

§ 2

I sat with it in my hand for a moment or so before I opened it, hesitating as one hesitates before a door that may reveal a dramatic situation. Then I pushed my chair a little back from the table and ripped the envelope.

It was a far longer letter than Mary had ever written me in the old days, and in a handwriting as fine as ever but now rather smaller. I have it still, and here I open its worn folds and, except for a few trifling omissions, copy it out for you.... A few trifling omissions, I say,—just one there is that is not trifling, but that I must needs make....

You will never see any of these letters because I shall destroy them so soon as this copy is made. It has been difficult—or I should have destroyed them before. But some things can be too hard for us....

This first letter is on the Martens note-paper; its very heading was familiar to me. The handwriting of the earlier sentences is a little stiff and disjointed, and there are one or two scribbled obliterations; it is like someone embarrassed in speaking; and then it passes into her usual and characteristic ease....

And as I read, slowly my long-cherished anger evaporated, and the real Mary, outspoken and simple, whom I had obscured by a cloud of fancied infidelities, returned to me....

"My dear Stephen," she begins, "About six weeks ago I saw in the Times that you have a little daughter. It set me thinking, picturing you with a mite of a baby in your arms—what little things they are, Stephen!—and your old face bent over it, so that presently I went to my room and cried. It set me thinking about you so that I have at last written you this letter.... I love to think of you with wife and children about you Stephen,—I heard of your son for the first time about a year ago, but—don't mistake me,—something wrings me too....

"Well, I too have children. Have you ever thought of me as a mother? I am. I wonder how much you know about me now. I have two children and the youngest is just two years old. And somehow it seems to me that now that you and I have both given such earnests of our good behavior, such evidence that that side of life anyhow is effectually settled for us, there is no reason remaining why we shouldn't correspond. You are my brother, Stephen, and my friend and my twin and the core of my imagination, fifty babies cannot alter that, we can live but once and then die, and, promise or no promise, I will not be dead any longer in your world when I'm not dead, nor will I have you, if I can help it, a cold unanswering corpse in mine....

"Too much of my life and being, Stephen, has been buried, and I am in rebellion. This is a breach of the tomb if you like, an irregular private premature resurrection from an interment in error. Out of my alleged grave I poke my head and say Hello! to you. Stephen, old friend! dear friend! how are you getting on? What is it like to you? How do you feel? I want to know about you.... I'm not doing this at all furtively, and you can write back to me, Stephen, as openly as your heart desires. I have told Justin I should do this. I rise, you see, blowing my own Trump. Let the other graves do as they please....

"Your letters will be respected, Stephen.... If you choose to rise also and write me a letter.

"Stephen, I've been wanting to do this for—for all the time. If there was thought-reading you would have had a thousand letters. But formerly I was content to submit, and latterly I've chafed more. I think that as what they call passion has faded, the immense friendliness has become more evident, and made the bar less and less justifiable. You and I have had so much between us beyond what somebody the other day—it was in a report in the Times, I think—was calling Materia Matrimoniala. And of course I hear about you from all sorts of people, and in all sorts of ways—whatever you have done about me I've had a woman's sense of honor about you and I've managed to learn a great deal without asking forbidden questions. I've pricked up my ears at the faintest echo of your name.

"They say you have become a publisher with an American partner, a sort of Harmsworth and Nelson and Times Book Club and Hooper and Jackson all rolled into one. That seems so extraordinary to me that for that alone I should have had to write to you. I want to know the truth of that. I never see any advertisement of Stratton & Co. or get any inkling of what it is you publish. Are you the power behind the respectable Murgatroyd and the honest Milvain? I know them both and neither has the slightest appearance of being animated by you. And equally perplexing is your being mixed up with an American like that man Gidding in Peace Conferences and Social Reform Congresses and so forth. It's so—Carnegieish. There I'm surer because I've seen your name in reports of meetings and I've read your last two papers in the Fortnightly. I can't imagine you of all people, with your touch of reserve, launching into movements and rubbing shoulders with faddists. What does it mean, Stephen? I had expected to find you coming back into English politics—speaking and writing on the lines of your old beginning, taking up that work you dropped—it's six years now ago. I've been accumulating disappointment for two years. Mr. Arthur, you see, on our side,"—this you will remember was in 1909—"still steers our devious party courses, and the Tariff Reformers have still to capture us. Weston Massinghay was comparing them the other night, at a dinner at the Clynes', to a crowded piratical galley trying to get alongside a good seaman in rough weather. He was very funny about Leo Maxse in the poop, white and shrieking with passion and the motion, and all the capitalists armed to the teeth and hiding snug in the hold until the grappling-irons were fixed.... Why haven't you come into the game? I'd hoped it if only for the sake of meeting you again. What are you doing out beyond there?

"We are in it so far as I can contrive. But I contrive very little. We are pillars of the Conservative party—on that Justin's mind is firmly settled—and every now and then I clamor urgently that we must do more for it. But Justin's ideas go no further than writing cheques—doing more for the party means writing a bigger cheque—and there are moments when I feel we shall simply bring down a peerage upon our heads and bury my ancient courtesy title under the ignominy of a new creation. He would certainly accept it. He writes his cheque and turns back at the earliest opportunity to his miniature gardens and the odd little freaks of collecting that attract him. Have you ever heard of chintz oil jars? 'No,' you will say. Nor has anyone else yet except our immediate circle of friends and a few dealers who are no doubt industriously increasing the present scanty supply. We possess three. They are matronly shaped jars about two feet or a yard high, of a kind of terra-cotta with wooden tops surmounted by gilt acorns, and they have been covered with white paint and on this flowers and birds and figures from some very rich old chintz have been stuck very cunningly, and then everything has been varnished—and there you are. Our first and best was bought for seven-and-sixpence, brought home in the car, put upon a console table on the second landing and worshipped. It's really a very pleasant mellow thing to see. Nobody had ever seen the like. Guests, sycophantic people of all sorts were taken to consider it. It was looked at with heads at every angle, one man even kept his head erect and one went a little upstairs and looked at it under his arm. Also the most powerful lenses have been used for a minute examination, and one expert licked the varnish and looked extremely thoughtful and wise at me as he turned the booty over his gifted tongue. And now, God being with us, we mean to possess every specimen in existence—before the Americans get hold of the idea. Yesterday Justin got up and motored sixty miles to look at an alleged fourth....

"Oh my dear! I am writing chatter. You perceive I've reached the chattering stage. It is the fated end of the clever woman in a good social position nowadays, her mind beats against her conditions for the last time and breaks up into this carping talk, this spume of observation and comment, this anecdotal natural history of the restraining husband, as waves burst out their hearts in a foam upon a reef. But it isn't chatter I want to write to you.

"Stephen, I'm intolerably wretched. No creature has ever been gladder to have been born than I was for the first five and twenty years of my life. I was full of hope and I was full, I suppose, of vanity and rash confidence. I thought I was walking on solid earth with my head reaching up to the clouds, and that sea and sky and all mankind were mine for the smiling. And I am nothing and worse than nothing, I am the ineffectual mother of two children, a daughter whom I adore—but of her I may not tell you—and a son,—a son who is too like his father for any fury of worship, a stolid little creature.... That is all I have done in the world, a mere blink of maternity, and my blue Persian who is scarcely two years old, has already had nine kittens. My husband and I have never forgiven each other the indefinable wrong of not pleasing each other; that embitters more and more; to take it out of each other is our rÔle; I have done my duty to the great new line of Justin by giving it the heir it needed, and now a polite and silent separation has fallen between us. We hardly speak except in company. I have not been so much married, Stephen, I find, as collected, and since our tragic misadventure—but there were beautiful moments, Stephen, unforgettable glimpses of beauty in that—thank God, I say impenitently for that—the door of the expensively splendid cabinet that contains me, when it is not locked, is very discreetly—watched. I have no men friends, no social force, no freedom to take my line. My husband is my official obstacle. We barb the limitations of life for one another. A little while ago he sought to chasten me—to rouse me rather—through jealousy, and made me aware indirectly but a little defiantly of a young person of artistic gifts in whose dramatic career he was pretending a conspicuous interest. I was jealous and roused, but scarcely in the way he desired. 'This,' I said quite cheerfully, 'means freedom for me, Justin,'—and the young woman vanished from the visible universe with an incredible celerity. I hope she was properly paid off and not simply made away with by a minion, but I become more and more aware of my ignorance of a great financier's methods as I become more and more aware of them....

"Stephen, my dear, my brother, I am intolerably unhappy. I do not know what to do with myself, or what there is to hope for in life. I am like a prisoner in a magic cage and I do not know the word that will release me. How is it with you? Are you unhappy beyond measure or are you not; and if you are not, what are you doing with life? Have you found any secret that makes living tolerable and understandable? Write to me, write to me at least and tell me that.... Please write to me.

"Do you remember how long ago you and I sat in the old Park at Burnmore, and how I kept pestering you and asking you what is all this for? And you looked at the question as an obstinate mule looks at a narrow bridge he could cross but doesn't want to. Well, Stephen, you've had nearly—how many years is it now?—to get an answer ready. What is it all for? What do you make of it? Never mind my particular case, or the case of Women with a capital W, tell me your solution. You are active, you keep doing things, you find life worth living. Is publishing a way of peace for the heart? I am prepared to believe even that. But justify yourself. Tell me what you have got there to keep your soul alive."

§ 3

I read this letter to the end and looked up, and there was my home about me, a room ruddy-brown and familiar, with the row of old pewter things upon the dresser, the steel engravings of former Strattons that came to me from my father, a convex mirror exaggerating my upturned face. And Rachel just risen again sat at the other end of the table, a young mother, fragile and tender-eyed. The clash of these two systems of reality was amazing. It was as though I had not been parted from Mary for a day, as though all that separation and all that cloud of bitter jealousy had been a mere silence between two people in the same room. Indeed it was extraordinarily like that, as if I had been sitting at a desk, imagining myself alone, reading my present life as one reads in a book at a shaded lamp, and then suddenly that silent other had spoken.

And then I looked at the page of my life before me and became again a character in the story.

I met the enquiry in Rachel's eyes. "It's a letter from Mary Justin," I said.

She did not answer for a few moments. She became interested in the flame of the little spirit lamp that kept her coffee hot. She finished what she had to do with that and then remarked, "I thought you two were not to correspond."

"Yes," I said, putting the letter down; "that was the understanding."

There was a little interval of silence, and then I got up and went to the fireplace where the bacon and sausages stood upon a trivet.

"I suppose," said Rachel, "she wants to hear from you again."

"She thinks that now we have children, and that she has two, we can consider what was past, past and closed and done with, and she wants to hear—about me.... Apart from everything else—we were very great friends."

"Of course," said Rachel with lips a little awry, "of course. You must have been great friends. And it's natural for her to write."

"I suppose," she added, "her husband knows."

"She's told him, she says...."

Her eye fell on the letter in my hand for the smallest fraction of a second, and it was as if hastily she snatched away a thought from my observation. I had a moment of illuminating embarrassment. So far we had contrived to do as most young people do when they marry, we had sought to make our lives unreservedly open to one another, we had affected an entire absence of concealments about our movements, our thoughts. If perhaps I had been largely silent to her about Mary it was not so much that I sought to hide things from her as that I myself sought to forget. It is one of the things that we learn too late, the impossibility of any such rapid and wilful coalescences of souls. But we had maintained a convention of infinite communism since our marriage; we had shown each other our letters as a matter of course, shared the secrets of our friends, gone everywhere together as far as we possibly could.

I wanted now to give her the letter in my hand to read—and to do so was manifestly impossible. Something had arisen between us that made out of our unity two abruptly separated figures masked and veiled. Here were things I knew and understood completely and that I could not even describe to Rachel. What would she make of Mary's "Write to me. Write to me"? A mere wish to resume.... I would not risk the exposure of Mary's mind and heart and unhappiness, to her possible misinterpretation....

That letter fell indeed like a pitiless searchlight into all that region of differences ignored, over which we had built the vaulted convention of our complete mutual understanding. In my memory it seems to me now as though we hung silent for quite a long time over the evasions that were there so abruptly revealed.

Then I put the letter into my pocket with a clumsy assumption of carelessness, and knelt down to the fender and sausages.

"It will be curious," I said, "to write to her again.... To tell her about things...."

And then with immense interest, "Are these Chichester sausages you've got here, Rachel, or some new kind?"

Rachel roused herself to respond with an equal affectation, and we made an eager conversation about bacon and sausages—for after that startling gleam of divergence we were both anxious to get back to the superficialities of life again.

§ 4

I did not answer Mary's letter for seven or eight days.

During that period my mind was full of her to the exclusion of every other interest. I re-read all that she had to say many times, and with each reading the effect of her personality deepened. It was all so intensely familiar, the flashes of insight, the blazing frankness, the quick turns of thought, and her absurd confidence in a sort of sane stupidity that she had always insisted upon my possessing. And her unembarrassed affectionateness. Her quick irregular writing seemed to bring back with it the changing light in her eyes, the intonations of her voice, something of her gesture....

I didn't go on discussing with myself whether we two ought to correspond; that problem disappeared from my thoughts. Her challenge to me to justify myself took possession of my mind. That thrust towards self-examination was the very essence of her ancient influence. How did I justify myself? I was under a peculiar compulsion to answer that to her satisfaction. She had picked me up out of my work and accumulating routines with that demand, made me look at myself and my world again as a whole.... I had a case. I have a case. It is a case of passionate faith triumphing over every doubt and impossibility, a case real enough to understand for those who understand, but very difficult to state. I tried to convey it to her.

I do not remember at all clearly what I wrote to her. It has disappeared from existence. But it was certainly a long letter. Throughout this book I have been trying to tell you the growth of my views of life and its purpose, from my childish dreams and Harbury attitudes to those ideas of human development that have made me undertake the work I do. It is not glorious work I know, as the work of great artists and poets and leaders is glorious, but it is what I find best suits my gifts and my want of gifts. Greater men will come at last to build within my scaffoldings. In some summary phrasing I must have set out the gist of this. I must have explained my sense of the supreme importance of mental clarification in human life. All this is manifest in her reply. And I think too I did my best to tell her plainly the faith that was in me, and why life seemed worth while to me....

Her second letter came after an interval of only a few days from the despatch of mine. She began abruptly.

"I won't praise your letter or your beliefs. They are fine and large—and generous—like you. Just a little artificial (but you will admit that), as though you had felt them give here and there and had made up your mind they shouldn't. At times it's oddly like looking at the Alps, the real Alps, and finding that every now and then the mountains have been eked out with a plank and canvas Earl's Court background.... Yes, I like what you say about Faith. I believe you are right. I wish I could—perhaps some day I shall—light up and feel you are right. But—but—— That large, respectable project, the increase of wisdom and freedom and self-knowledge in the world, the calming of wars, the ending of economic injustice and so on and so on——

"When I read it first it was like looking at a man in profile and finding him solid and satisfactory, and then afterwards when I thought it all over and looked for the particular things that really matter to me and tried to translate it into myself—nothing is of the slightest importance in the world that one cannot translate into oneself—then I began to realize just how amazingly deficient you are. It was like walking round that person in profile and finding his left side wasn't there—with everything perfect on the right, down to the buttons. A kind of intellectual Lorelei—sideways. You've planned out your understandings and tolerances and enquiries and clearings-up as if the world were all just men—or citizens—and nothing doing but racial and national and class prejudices and the exacting and shirking of labor, and you seem to ignore altogether that man is a sexual animal first—first, Stephen, first—that he has that in common with all the animals, that it made him indeed because he has it more than they have—and after that, a long way after that, he is the labor-economizing, war-and feud-making creature you make him out to be. A long way after that....

"Man is the most sexual of all the beasts, Stephen. Half of him, womankind, rather more than half, isn't simply human at all, it's specialized, specialized for the young, not only naturally and physically as animals are, but mentally and artificially. Womankind isn't human, it's reduced human. It's 'the sex' as the Victorians used to say, and from the point of view of the Lex Julia and the point of view of Mr. Malthus, and the point of view of biologists and saints and artists and everyone who deals in feeling and emotion—and from the point of view of all us poor specialists, smothered up in our clothes and restrictions—the future of the sex is the centre of the whole problem of the human future, about which you are concerned. All this great world-state of your man's imagination is going to be wrecked by us if you ignore us, we women are going to be the Goths and Huns of another Decline and Fall. We are going to sit in the conspicuous places of the world and loot all your patient accumulations. We are going to abolish your offspring and turn the princes among you into undignified slaves. Because, you see, specialized as we are, we are not quite specialized, we are specialized under duress, and at the first glimpse of a chance we abandon our cradles and drop our pots and pans and go for the vast and elegant side possibilities—of our specialization. Out we come, looking for the fun the men are having. Dress us, feed us, play with us! We'll pay you in excitement,—tremendous excitement. The State indeed! All your little triumphs of science and economy, all your little accumulations of wealth that you think will presently make the struggle for life an old story and the millennium possible—we spend. And all your dreams of brotherhood!—we will set you by the ears. We hold ourselves up as my little Christian nephews—Philip's boys—do some coveted object, and say Quis? and the whole brotherhood shouts 'Ego!' to the challenge.... Back you go into Individualism at the word and all your Brotherhood crumbles to dust again.

"How are you going to remedy it, how are you going to protect that Great State of your dreams from this anti-citizenship of sex? You give no hint.

"You are planning nothing, Stephen, nothing to meet this. You are fighting with an army all looting and undisciplined, frantic with the private jealousies that centre about us, feuds, cuts, expulsions, revenges, and you are giving out orders for an army of saints. You treat us as a negligible quantity, and we are about as negligible as a fire in the woodwork of a house that is being built....

"I read what I have written, Stephen, and I perceive I have the makings of a fine scold in me. Perhaps under happier conditions——... I should certainly have scolded you, constantly, continually.... Never did a man so need scolding.... And like any self-respecting woman I see that I use half my words in the wrong meanings in order to emphasize my point. Of course when I write woman in all that has gone before I don't mean woman. It is a woman's privilege to talk or write incomprehensibly and insist upon being understood. So that I expect you already to understand that what I mean isn't that men are creative and unselfish and brotherly and so forth and that women are spoiling and going to spoil the game—although and notwithstanding that is exactly what I have written—but that humans are creative and unselfish et cetera and so forth, and that it is their sexual, egotistical, passionate side (which is ever so much bigger relatively in a woman than in a man, and that is why I wrote as I did) which is going to upset your noble and beautiful apple-cart. But it is not only that by nature we are more largely and gravely and importantly sexual than men but that men have shifted the responsibility for attraction and passion upon us and made us pay in servitude and restriction and blame for the common defect of the species. So that you see really I was right all along in writing of this as though it was women when it wasn't, and I hope now it is unnecessary for me to make my meaning clearer than it is now and always has been in this matter. And so, resuming our discourse, Stephen, which only my sense of your invincible literalness would ever have interrupted, what are you going to do with us?

"I gather from a hint rather than accept as a statement that you propose to give us votes.

"Stephen!—do you really think that we are going to bring anything to bear upon public affairs worth having? I know something of the contemporary feminine intelligence. Justin makes no serious objection to a large and various circle of women friends, and over my little sitting-room fire in the winter and in my corners of our various gardens in the summer and in walks over the heather at Martens and in Scotland there are great talks and confessions of love, of mental freedom, of ambitions, and belief and unbelief—more particularly of unbelief. I have sometimes thought of compiling a dictionary of unbelief, a great list of the things that a number of sweet, submissive, value-above-rubies wives have told me they did not believe in. It would amaze their husbands beyond measure. The state of mind of women about these things, Stephen, is dreadful—I mean about all these questions—you know what I mean. The bold striving spirits do air their views a little, and always in a way that makes one realize how badly they need airing—but most of the nicer women are very chary of talk, they have to be drawn out, a hint of opposition makes them start back or prevaricate, and I see them afterwards with their husbands, pretty silken furry feathery jewelled silences. All their suppression doesn't keep them orthodox, it only makes them furtive and crumpled and creased in their minds—in just the way that things get crumpled and creased if they are always being shoved back into a drawer. You have only to rout about in their minds for a bit. They pretend at first to be quite correct, and then out comes the nasty little courage of the darkness. Sometimes there is even an apologetic titter. They are quite emancipated, they say; I have misunderstood them. Their emancipation is like those horrid white lizards that grow in the Kentucky caves out of the sunlight. They tell you they don't see why they shouldn't do this or that—mean things, underhand things, cheap, vicious, sensual things.... Are there, I wonder, the same dreadful little caverns in men? I doubt it. And then comes a situation that really tries their quality.... Think of the quandary I got into with you, Stephen. And for my sex I'm rather a daring person. The way in which I went so far—and then ran away. I had a kind of excuse—in my illness. That illness! Such a queer untimely feminine illness....

"We're all to pieces, Stephen. That's what brought down Rome. The women went to pieces then, and the women are going to pieces to-day. What's the good of having your legions in the Grampians and marching up to Philae, while the wives are talking treason in your houses? It's no good telling us to go back to the Ancient Virtues. The Ancient Virtues haven't kept. The Ancient Virtues in an advanced state of decay is what was the matter with Rome and what is the matter with us. You can't tell a woman to go back to the spinning-wheel and the kitchen and the cradle, when you have power-looms, French cooks, hotels, restaurants and modern nurseries. We've overflowed. We've got to go on to a lot of New Virtues. And in all the prospect before me—I can't descry one clear simple thing to do....

"But I'm running on. I want to know, Stephen, why you've got nothing to say about all this. It must have been staring you in the face ever since I spent my very considerable superfluous energies in wrecking your career. Because you know I wrecked it, Stephen. I knew I was wrecking it and I wrecked it. I knew exactly what I was doing all the time. I had meant to be so fine a thing for you, a mothering friend, to have that dear consecutive kindly mind of yours steadying mine, to have seen you grow to power over men, me helping, me admiring. It was to have been so fine. So fine! Didn't I urge you to marry Rachel, make you talk of her. Don't you remember that? And one day when I saw you thinking of Rachel, saw a kind of pride in your eyes!—suddenly I couldn't stand it. I went to my room after you had gone and thought of you and her until I wanted to scream. I couldn't bear it. It was intolerable. I was violent to my toilet things. I broke a hand-glass. Your dignified, selfish, self-controlled Mary smashed a silver hand-mirror. I never told you that. You know what followed. I pounced on you and took you. Wasn't I—a soft and scented hawk? Was either of us better than some creature of instinct that does what it does because it must? It was like a gust of madness—and I cared, I found, no more for your career than I cared for any other little thing, for honor, for Rachel, for Justin, that stood between us....

"My dear, wasn't all that time, all that heat and hunger of desire, all that secret futility of passion, the very essence of the situation between men and women now? We are all trying most desperately to be human beings, to walk erect, to work together—what was your phrase?—'in a multitudinous unity,' to share what you call a common collective thought that shall rule mankind, and this tremendous force which seizes us and says to us: 'Make that other being yours, bodily yours, mentally yours, wholly yours—at any price, no matter the price,' bars all our unifications. It splits the whole world into couples watching each other. Until all our laws, all our customs seem the servants of that. It is the passion of the body swamping the brain; it's an ape that has seized a gun, a beautiful modern gun. Here am I, Justin's captive, and he mine, he mine because at the first escapade of his I get my liberty. Here are we two, I and you, barred for ever from the sight of one another, and I and you writing—I at any rate—in spite of the ill-concealed resentment of my partner. We're just two, peeping through our bars, of a universal multitude. Everywhere this prison of sex. Have you ever thought just all that it means when every woman in the world goes dressed in a costume to indicate her sex, her cardinal fact, so that she dare not even mount a bicycle in knickerbockers, she has her hair grown long to its longest because yours is short, and everything conceivable is done to emphasize and remind us (and you) of the fundamental trouble between us? As if there was need of reminding! Stephen, is there no way out of this? Is there no way at all? Because if there is not, then I had rather go back to the hareem than live as I do now imprisoned in glass—with all of life in sight of me and none in reach. I had rather Justin beat me into submission and mental tranquillity and that I bore him an annual—probably deciduous—child. I can understand so well now that feminine attitude that implies, 'Well, if I must have a master, then the more master the better.' Perhaps that is the way; that Nature will not let us poor humans get away from sex, and I am merely—what is it?—an abnormality—with whiskers of enquiry sprouting from my mind. Yet I don't feel like that....

"I'm pouring into these letters, Stephen, the concentrated venom of years of brooding. My heart is black with rebellion against my lot and against the lot of woman. I have been given life and a fine position in the world, I made one fatal blunder in marrying to make these things secure, and now I can do nothing with it all and I have nothing to do with it. It astounds me to think of the size of our establishments, Stephen, of the extravagant way in which whole counties and great countries pay tribute to pile up the gigantic heap of wealth upon which we two lead our lives of futile entanglement. In this place alone there are fourteen gardeners and garden helps, and this is not one of our garden places. Three weeks ago I spent a thousand pounds on clothes in one great week of shopping, and our yearly expenditure upon personal effect, upon our magnificence and our margins cannot be greatly less than forty-five thousand pounds. I walk about our house and gardens, I take one of the carriages or one of the automobiles and go to some large pointless gathering of hundreds and thousands and thousands of pounds, and we walk about and say empty little things, and the servants don't laugh at us, the butlers don't laugh at us, the people in the street tolerate us.... It has an effect of collective insanity.... You know the story of one of those dear Barons of the Cinque Ports—a decent plumber-body from Rye or Winchelsea—one of the six—or eight—who claimed the privilege of carrying the canopy over the King"—she is speaking of King Edward's coronation of course—"how that he was discovered suddenly to be speaking quite audibly to the sacred presence so near to him: 'It is very remarkable—we should be here, your majesty—very remarkable.' And then he subsided—happily unheard—into hopeless embarrassment. That is exactly how I feel, Stephen. I feel I can't stand it much longer, that presently I shall splutter and spoil the procession....

"Perhaps I don't properly estimate our position in the fabric, but I can't get away from the feeling that everything in social life leads up to this—to us,—the ridiculous canopy. If so, then the universe means—nothing; it's blowing great forms and shapes as a swamp blows bubbles; a little while ago it was megatheriums and plesiosauriums—if that's the name for them—and now it is country-houses and motor-cars and coronation festivals. And in the end—it is all nonsense, Stephen. It is utter nonsense.

"If it isn't nonsense, tell me what it is. For me at any rate it's nonsense, and for every intelligent woman about me—for I talk to some of them, we indulge in seditious whisperings and wit—and there isn't one who seems to have been able to get to anything solider than I have done. Each of us has had her little fling at maternity—about as much as a washerwoman does in her odd time every two or three years—and that is our uttermost reality. All the rest,—trimmings! We go about the world, Stephen, dressing and meeting each other with immense ceremony, we have our seasonal movements in relation to the ritual of politics and sport, we travel south for the Budget and north for the grouse, we play games to amuse the men who keep us—not a woman would play a game for its own sake—we dabble with social reform and politics, for which few of us care a rap except as an occupation, we 'discover' artists or musicians or lecturers (as though we cared), we try to believe in lovers or, still harder, try to believe in old or new religions, and most of us—I don't—do our best to give the gratifications and exercise the fascinations that are expected of us....

"Something has to be done for women, Stephen. We are the heart of life, birth and begetting, the home where the future grows, and your schemes ignore us and slide about over the superficialities of things. We are spoiling the whole process of progress, we are turning all the achievements of mankind to nothingness. Men invent, create, do miracles with the world, and we translate it all into shopping, into a glitter of dresses and households, into an immense parade of pride and excitement. We excite men, we stir them to get us and keep us. Men turn from their ideas of brotherhood to elaborate our separate cages....

"I am Justin's wife; not a thing in my heavens or my earth that is not subordinated to that.

"Something has to be done for women, Stephen, something—urgently—and nothing is done until that is done, some release from their intolerable subjection to sex, so that for us everything else in life, respect, freedom, social standing, is entirely secondary to that. But what has to be done? We women do not know. Our efforts to know are among the most desolating of spectacles. I read the papers of those suffrage women; the effect is more like agitated geese upon a common than anything human has a right to be.... That's why I turn to you. Years ago I felt, and now I know, there is about you a simplicity of mind, a foolishness of faith, that is stronger and greater than the cleverness of any woman alive. You are one of those strange men who take high and sweeping views—as larks soar. It isn't that you yourself are high and sweeping.... No, but still I turn to you. In the old days I used to turn to you and shake your mind and make you think about things you seemed too sluggish to think about without my clamor. Once do you remember at Martens I shook you by the ears.... And when I made you think, you thought, as I could never do. Think now—about women.

"Stephen, there are moments when it seems to me that this futility of women, this futility of men's effort through women, is a fated futility in the very nature of things. We may be saddled with it as we are with all the animal infirmities we have, with appendixes and suchlike things inside of us, and the passions and rages of apes and a tail—I believe we have a tail curled away somewhere, haven't we? Perhaps mankind is so constituted that badly as they get along now they couldn't get along at all if they let women go free and have their own way with life. Perhaps you can't have two sexes loose together. You must shut up one. I've a horrible suspicion that all these anti-suffrage men like Lord Cromer and Sir Ray Lankester must know a lot about life that I do not know. And that other man Sir Something-or-other Wright, who said plainly that men cannot work side by side with women because they get excited.... And yet, you know, women have had glimpses of a freedom that was not mischievous. I could have been happy as a Lady Abbess—I must have space and dignity, Stephen—and those women had things in their hands as no women have things in their hands to-day. They came to the House of Lords. But they lost all that. Was there some sort of natural selection?...

"Stephen, you were made to answer my mind, and if you cannot do it nobody can. What is your outlook for women? Are we to go back to seclusion or will it be possible to minimize sex? If you are going to minimize sex how are you going to do it? Suppression? There is plenty of suppression now. Increase or diminish the pains and penalties? My nephew, Philip's boy, Philip Christian, was explaining to me the other day that if you boil water in an open bowl it just boils away, and that if you boil it in a corked bottle it bangs everything to pieces, and you have, he says, 'to look out.' But I feel that's a bad image. Boiling-water isn't frantically jealous, and men and women are. But still suppose, suppose you trained people not to make such an awful fuss about things. Now you train them to make as much fuss as possible....

"Oh bother it all, Stephen! Where's your mind in these matters? Why haven't you tackled these things? Why do you leave it to me to dig these questions into you—like opening a reluctant oyster? Aren't they patent? You up and answer them, Stephen—or this correspondence will become abusive...."

§ 5

It was true that I did ignore or minimize sexual questions as much as I could. I was forced now to think why I did this. That carried me back to those old days of passion, memories I had never stirred for many years. And I wrote to Mary that there was indeed no reason but a reasonable fear, that in fact I had dismissed them because they had been beyond my patience and self-control, because I could not think very much about them without an egotistical reversion to the bitterness of my own case. And in avoiding them I was only doing what the great bulk of men in business and men in affairs find themselves obliged to do. They train themselves not to think of the rights and wrongs of sexual life, not to tolerate liberties even in their private imaginations. They know it is like carrying a torch into a powder magazine. They feel they cannot trust their own minds beyond the experience, tested usages, and conventions of the ages, because they know how many of those who have ventured further have been blinded by mists and clouds of rhetoric, lost in inexplicable puzzles and wrecked disastrously. There in those half explored and altogether unsettled hinterlands, lurk desires that sting like adders and hatreds cruel as hell....

And then I went on—I do not clearly remember now the exact line of argument I adopted—to urge upon her that our insoluble puzzles were not necessarily insoluble puzzles for the world at large, that no one soldier fights anything but a partial battle, and that it wasn't an absolute condemnation of me to declare that I went on living and working for social construction with the cardinal riddles of social order, so far as they affected her, unsolved. Wasn't I at any rate preparing apparatus for that huge effort at solution that mankind must ultimately make? Wasn't this dredging out and deepening of the channels of thought about the best that we could hope to do at the present time, seeing that to launch a keel of speculation prematurely was only to strand oneself among hopeless reefs and confusions? Better prepare for a voyage to-morrow than sail to destruction to-day.

Whatever I put in that forgotten part of my letter was put less strikingly than my first admissions, and anyhow it was upon these that Mary pounced to the disregard of any other point. "There you are," she wrote, with something like elation, "there is a tiger in the garden and you won't talk or think about it for fear of growing excited. That is my grievance against so much historical and political and social discussion; its hopeless futility because of its hopeless omissions. You plan the world's future, taking the women and children for granted, with Egotistical Sex, as you call it, a prowling monster upsetting everything you do...."

But I will not give you that particular letter in its order, nor its successors. Altogether she wrote me twenty-two letters, and I one or two more than that number to her, and—a thing almost inevitable in a discussion by correspondence—there is a lot of overlapping and recapitulation. Those letters spread over a space of nearly two and a half years. Again and again she insists upon the monstrous exaggeration of the importance of sex in human life and of the need of some reduction of its importance, and she makes the boldest experimental suggestions for the achievement of that end. But she comes slowly to recognize that there is a justification for an indirect attack, that sex and the position of women do not constitute the primary problem in that bristling system of riddles that lies like a hostile army across the path of mankind. And she realized too that through art, through science and literature and the whole enquiring and creative side of man's nature, lies the path by which those positions are to be outflanked, and those eternal-looking impossibles and inconceivables overcome. Here is a fragment—saturated with the essence of her thought. Three-quarters of her earlier letters are variations on this theme....

"What you call 'social order,' Stephen, all the arrangements seem to me to be built on subjection to sex even more than they are built (as you say) on labor subjection. And this is an age of release, you say it is an age of release for the workers and they know it. And so do the women. Just as much. 'Wild hopes' indeed! The workers' hopes are nothing to the women's! It is not only the workers who are saying let us go free, manage things differently so that we may have our lives relieved from this intolerable burthen of constant toil, but the women also are saying let us go free. They are demanding release just as much from their intolerable endless specialization as females. The tramp on the roads who won't work, the swindler and the exploiter who contrive not to work, the strikers who throw down their tools, no longer for twopences and sixpences as you say but because their way of living is no longer tolerable to them, and we women, who don't bear children or work or help; we are all in one movement together. We are part of the General Strike. I have been a striker all my life. We are doing nothing—by the hundred thousand. Your old social machine is working without us and in spite of us, it carries us along with it and we are sand in the bearings. I'm not a wheel, Stephen, I'm grit. What you say about the reactionaries and suppressionists who would stifle the complaints of labor and crush out its struggles to be free, is exactly true about the reactionaries and suppressionists who would stifle the discussion of the woman's position and crush out her hopes of emancipation...."

And here is a page of the peculiar doubt that was as characteristic of her as the quick changes of her eyes. It gives just that pessimistic touch that tempered her valiant adventurousness, that gave a color at last to the tragedy of her death....

"Have you ever thought, Stephen, that perhaps these (repressionist) people are righter than you are—that if the worker gets free he won't work and that if the woman gets free she won't furl her sex and stop disturbing things? Suppose she is wicked as a sex, suppose she will trade on her power of exciting imaginative men. A lot of these new women run with the hare and hunt with the hounds, beguile some poor innocent of a man to ruin them and then call in fathers, brother, husbands, friends, chivalry, all the rest of it, and make the best of both sides of a sex. Suppose we go on behaving like that. After we've got all our emancipations. Suppose that the liberation of common people simply means loafing, no discipline, nothing being done, an end to labor and the beginning of nothing to replace it, and that the liberation of women simply means the elaboration of mischief. Suppose that it is so. Suppose you are just tumbling the contents of the grate into the middle of the room. Then all this emancipation is a decay, even as conservative-minded people say,—it's none the less a decay because we want it,—and the only thing to stop it is to stop it, and to have more discipline and more suppression and say to women and the common people: 'Back to the Sterner Virtues; Back to Servitude!' I wish I hadn't these reactionary streaks in my thoughts, but I have and there you are...."

And then towards the second year her letters began to break away from her preoccupation with her position as a woman and to take up new aspects of life, more general aspects of life altogether. It had an effect not of her having exhausted the subject but as if, despairing of a direct solution, she turned deliberately to the relief of other considerations. She ceased to question her own life, and taking that for granted, wrote more largely of less tangible things. She remembered that she had said that life, if it was no more than its present appearances, was "utter nonsense." She went back to that. "One says things like that," she wrote "and not for a moment does one believe it. I grumble at my life, I seem to be always weakly and fruitlessly fighting my life, and I love it. I would not be willingly dead—for anything. I'd rather be an old match-woman selling matches on a freezing night in the streets than be dead. Nothing nonsensical ever held me so tightly or kept me so interested. I suppose really I am full of that very same formless faith on which you rely. But with me it's not only shapeless but intangible.... I nibble at religion. I am immensely attracted. I stand in the doorway. Only when they come out to persuade me to come in I am like a shy child and I go away. The temples beguile me and the music, but not the men. I feel I want to join it and they say 'join us.' They are—like vergers. Such small things! Such dreadful little arguing men! They don't let you come in, they want you to say they are right. All the really religious people seem to be outside nowadays and all the pretending, cheating, atheistical, vain and limited people within....

"But the beautiful things religion gives! The beauty! Do you know Saint Paul's, Stephen? Latterly I have been there time after time. It is the most beautiful interior in all the world, so great, so sombrely dignified, so perfectly balanced—and filled with such wonderful music, brimming with music just as crystal water brims in a bowl of crystal. The other day I went there, up into a little gallery high up under the dome, to hear Bach's Passion Music, the St. Matthew Passion. One hangs high and far above the little multitudes below, the white-robed singers, the white-robed musicians, ranks and ranks, the great organ, the rows and rows and rows of congregation, receding this way, that way, into the haze of the aisle and the transepts, and out of it all streams the sound and the singing, it pours up past you like a river, a river that rushes upward to some great sea, some unknown sea. The whole place is music and singing.... I hang on to the railings, Stephen, and weep—I have to weep—and I wonder and wonder....

"One prays then as naturally as one drinks when one is thirsty and cold water comes to hand. I don't know whom I pray to, but I pray;—of course I pray. Latterly, Stephen, I have been reading devotional works and trying to catch that music again. I never do—definitely. Never. But at times I put down the book and it seems to me that surely a moment ago I heard it, that if I sit very still in a moment I shall hear it again. And I can feel it is there, I know it is there, like a bat's cry, pitched too high for my ears. I know it is there, just as I should still know there was poetry somewhere if some poor toothless idiot with no roof to his mouth and no knowledge of any but the commonest words tried to read Shelley to me....

"I wish I could pray with you, Stephen; I wish I could kneel down somewhere with you of all people and pray."

§ 6

Presently our correspondence fell away. The gaps between our letters lengthened out. We never wrote regularly because for that there must be a free exchange upon daily happenings, and neither of us cared to dwell too closely on our immediate lives. We had a regard for one another that left our backgrounds vague and shadowy. She had made her appeal across the sundering silences to me and I had answered, and we had poured out certain things from our minds. We could not go on discussing. I was a very busy man now, and she did not write except on my replies.

For a gap of nearly four months neither of us had anything to say in a letter at all. I think that in time our correspondence might have altogether died away. Then she wrote again in a more familiar strain to tell me of certain definite changes of relationship and outlook. She said that the estrangement between herself and Justin had increased during the past year; that they were going to live practically apart; she for the most part in the Surrey house where her two children lived with their governesses and maids. But also she meant to snatch weeks and seasons for travel. Upon that they had been disputing for some time. "I know it is well with the children," she wrote; "why should I be in perpetual attendance? I do nothing for them except an occasional kiss, or half-an-hour's romping. Why should one pretend? Justin and I have wrangled over this question of going away, for weeks, but at last feminine persistence has won. I am going to travel in my own fashion and see the world. With periodic appearances at his side in London and Scotland. We have agreed at least on one thing, and that is upon a companion; she is to be my secretary in title, my moral guarantor in fact, and her name which is her crowning glory is Stella Summersley Satchel. She is blonde, erect, huffy-mannered and thoroughly up to both sides of her work. I partly envy her independence and rectitude—partly only. It's odd and quite inconsistent of me that I don't envy her altogether. In theory I insist that a woman should not have charm,—it is our undoing. But when I meet one without it——!

"I shall also trail a maid, but I guess that young woman will learn what it is to be left behind in half the cities of Europe before I have done with her. I always lose my maids. They are so much more passive and forgettable than luggage—abroad that is. And Justin usually in the old days used to remember about them. And his valet used to see after them,—a most attentive man. Justin cannot, he says, have his wife abroad with merely a companion; people would talk; maid it must be as well. And so in a week or less I shall start, unusually tailor-made, for South Germany and all that jolly country, companioned and maided. I shall tramp—on the feet God has given me—in stout boots. Miss Summersley Satchel marches, I understand, like the British infantry but on a vegetarian 'basis,'—fancy calling your nourishment a 'basis'!—the maid and so forth by Èilgut...."

§ 7

After the letter containing that announcement she wrote to me twice again, once from Oban and then after a long interval from Siena. The former was a scornfully minute description of the English at their holidays and how the conversation went among the women after dinner. "They are like a row of Japanese lanterns, all blown out long ago and swinging about in a wind," she wrote—an extravagant image that yet conveys something of the large, empty, unilluminating effect of a sort of social intercourse very vividly. In the second letter she was concerned chiefly with the natural beauty of Italy and how latterly she had thrice wept at beautiful things, and what this mystery of beauty could be that had such power over her emotions.

"All up the hillside before the window as I write the herbage is thick with anemones. They aren't scattered evenly and anyhow amongst the other things but in little clusters and groups that die away and begin again, like the repetitions of an air in some musical composition. I have been sitting and looking at them for the better part of an hour, loving them more and then more, and the sweet sunlight that is on them and in among them.... How marvellous are these things, Stephen! All these little exquisite things that are so abundant in the world, the gleaming lights and blossoms, the drifting scents! At times these things bring me to weeping.... I can't help it. It is as if God who is so stern and high, so terrible to all our appeals, took pity for a moment and saw fit to speak very softly and tenderly...."

That was the last letter I was ever to have from her.