One, who is not, we see; but one, whom we see not, is; What, and wherefore, and whence: for under is over and under; Doubt is faith in the main; but faith, on the whole, is doubt; Why, and whither, and how? for barley and rye are not clover; One and two are not one; but one and nothing is two; Parallels all things are; yet many of these are askew; One, whom we see not, is; and one, who is not, we see; A.C. Swinburne. |