A list, in the sense of enumeration, is a "strip." The cognate German word is Leiste, border. We have the original meaning in "list slippers." Fr. bordereau, a list, which became very familiar in connection with the Dreyfus case, is a diminutive of bord, edge. Label is the same word as Old Fr. lambel (lambeau), rag. Scroll is an alteration, perhaps due to roll, of Mid. Eng. scrow or escrow, from Old Fr. escroue,[71] rag, shred. Docket, earlier dogget, is from an old Italian diminutive of doga, cask-stave, which meant a bendlet in heraldry. Schedule is a diminutive of Lat. scheda, "a scrowe" (Cooper), properly a strip of papyrus. Ger. Zettel, bill, ticket, is the same word. Thus all these words, more or less kindred in meaning, can be reduced to the primitive notion of strip or scrap.

Farce, from French, means stuffing. The verb to farce, which represents Lat. farcire, survives in the perverted force-meat. A parallel is satire, from Lat. satura (lanx), a full dish, hence a medley. Somewhat similar is the modern meaning of magazine, a "store-house" of amusement or information.

The closest form of intimacy is represented by community of board and lodging, or, in older phraseology, "bed and board." Companion, with its related words, belongs to Vulgar Lat. *companio, companion-, bread-sharer. The same idea is represented by the pleonastic Eng. messmate, the second part of which, mate, is related to meat. Mess, food, Old Fr. mes (mets), Lat. missum, is in modern English only military or naval, but was once the usual name for a dish of food—

With mate we may compare Fr. matelot, earlier matenot, representing Du. maat, meat, and genoot, a companion. The latter word is cognate with Ger. Genosse, a companion, from geniessen, to enjoy or use together. In early Dutch we find also mattegenoet, through popular association with matte, hammock, one hammock serving, by a Box and Cox arrangement, for two sailors.

Comrade is from Fr. camarade, and this from Span. camarada, originally a "room-full," called in the French army une chambrÉe. This corresponds to Ger. Geselle, comrade, from Saal, room. The reduction of the collective to the individual is paralleled by Ger. Bursche, fellow, from Mid. High Ger. burse, college hostel; cf. Frauenzimmer, wench, lit. women's room. It can hardly be doubted that chum is a corrupted clip from chamber-fellow.[72] It is thus explained in a Dictionary of the Canting Crew (1690), within a few years of its earliest recorded occurrence, and the reader will remember Mr Pickwick's introduction to the chummage system in the Fleet (Ch. 42).

English gossip, earlier god-sib, related in God, a sponsor, soon developed the subsidiary meanings of boon companion, crony, tippler, babbler, etc., all of which are represented in Shakespeare. The case of Fr. compÈre and commÈre, godfather and godmother, is similar. Cotgrave explains commÉrage as "gossiping; the acquaintance, affinity, or league that growes betweene women by christning a child together, or one for another." Ger. Gevatter, godfather, has also acquired the sense of Fr. bonhomme (p. 80), Eng. daddy. From commÈre comes Scot. cummer or kimmer—

While christenings led to cheerful garrulity, the wilder fun of weddings has given the Fr. faire la noce, to go on the spree. In Ger. Hochzeit, wedding, lit. high time, we have a converse development of meaning.

Parallel sense development in different languages sometimes gives us a glimpse of the life of our ancestors. Our verb to curry (leather) comes from Old Fr. corrÉer[73] (courroyer), to make ready, put in order, which represents a theoretical *con-red-are, the root syllable of which is Germanic and cognate with our ready. Ger. gerben, to tan, Old High Ger. garawen, to make ready, is a derivative of gar, ready, complete, now used only as an adverb meaning "quite," but cognate with our yare—

Both curry and gerben must have acquired their restricted meaning at a time when there was literally nothing like leather.

Even in slang we find the same parallelism exemplified. We call an old-fashioned watch a turnip. In German it is called Zwiebel, onion, and in French oignon. Eng. greenhorn likens an inexperienced person to an animal whose horns have just begun to sprout. In Ger. Gelbschnabel, yellow-bill, and Fr. bec-jaune, we have the metaphor of the fledgling. Ludwig explains Gelbschnabel by "chitty-face," chit, cognate with kit-ten, being a general term in Mid. English for a young animal. From bec-jaune we have archaic Scot. beejam, university freshman. Cotgrave spells the French word bejaune, and gives, as he usually does for such words,[74] a very full gloss, which happens, by exception, to be quotable—

The Englishman intimates that a thing has ceased to please by saying that he is "fed up" with it. The Frenchman says, "J'en ai soupÉ." Both these metaphors are quite modern, but they express in flippant form the same figure of physical satiety which is as old as language. Padding is a comparatively new word in connection with literary composition, but it reproduces, with a slightly different meaning, the figure expressed by bombast, lit. wadding, a derivative of Greco-Lat. bombyx, originally "silk-worm," whence also bombasine. We may compare also "fustian eloquence"—

And a very similar image is found in the Latin poet Ausonius—

Even to "take the cake" is paralleled by the Gk. ?ae?? t?? p??a???ta, to be awarded the cake of roasted wheat and honey which was originally the prize of him who best kept awake during a night-watch.

In the proverbial expressions which contain the concentrated wisdom of the ages we sometimes find exact correspondences. Thus "to look a gift-horse in the mouth" is literally reproduced in French and German. Sometimes the symbols vary, e.g., the risk one is exposed to in acquiring goods without examination is called by us "buying a pig in a poke."[75] French and German substitute the cat. We say that "a cat may look at a king." The French dramatis personÆ are a dog and a bishop. The "bird in hand" which we regard as the equivalent of two in the bush is in German compared advantageously with ten on the roof.

Every language has an immense number of metaphors to describe the various stages of intoxication. We, as a seafaring nation, have naturally a set of such metaphors taken from nautical English. In French and German the state of being "half-seas over" or "three sheets in the wind," and the practice of "splicing the main-brace" are expressed by various land metaphors. But the more obvious nautical figures are common property. We speak of being stranded; French says "Échouer (to run ashore) dans une entreprise," and German uses scheitern, to strand, split on a rock, in the same way.

Finally, we observe the same principle in euphemism, or that form of speech which avoids calling things by their names. Euphemism is the result of various human instincts which range from religious reverence down to common decency. There is, however, a special type of euphemism which may be described as the delicacy of the partially educated. It is a matter of common observation that for educated people a spade is a spade, while the more outspoken class prefers to call it a decorated shovel. Between these two classes come those delicate beings whose work in life is—

In the United States refined society has succeeded in banning as improper the word leg, which must now be replaced by limb, even when the possessor is a boiled fowl, and this refinement is not unknown in England. The coloured ladies of Barbados appear to have been equally sensitive—

This tendency shows itself especially in connection with the more intimate garments and articles intended for personal use. We have the absurd name pocket handkerchief, i.e., pocket hand-cover-head, for a comparatively modern convenience, the earlier names of which have more of the directness of the Artful Dodger's "wipe." Ben Jonson calls it a muckinder. In 1829 the use of the word mouchoir in a French adaptation of Othello caused a riot at the ComÉdie FranÇaise. History repeats itself, for, in 1907, a play by J. M. Synge was produced in Dublin, but—

This is all the more ludicrous when we reflect that shift, i.e. change of raiment, is itself an early euphemism for smock; cf. Ital. mutande, "thinne under-breeches" (Florio), from a country and century not usually regarded as prudish. The fact is that, just as the low word, when once accepted, loses its primitive vigour (see pluck, p. 83), the euphemism is, by inevitable association, doomed from its very birth.

I will now give a few examples of the way in which the study of semantics helps the etymologist. The antlers of a deer are properly the lowest branches of the horns, what we now call brow-antlers. The word comes from Old Fr. antoilliers, which answers phonetically to a conjectured Lat. *ante-oculares, from oculus, eye. This conjecture is confirmed by the Ger. Augensprosse, brow-antler, lit. eye-sprout.

Eng. plover, from Fr. pluvier, could come from a Vulgar Lat. *pluviarius, belonging to rain. The German name Regenpfeifer, lit. rain-piper, shows this to be correct. It does not matter, etymologically, whether the bird really has any connection with rain, for rustic observation, interesting as it is, is essentially unscientific. The honeysuckle is useless to the bee. The slow-worm, which appears to be for slay-worm, strike-serpent,[76] is perfectly harmless, and the toad, though ugly, is not venomous, nor does he bear a jewel in his head.

Kestrel, a kind of hawk, represents Old Fr. quercerelle (crÉcerelle), "a kastrell" (Cotgrave). CrÉcerelle is a diminutive of crÉcelle, a rattle, used in Old French especially of the leper's rattle or clapper, with which he warned people away from his neighbourhood. It is connected with Lat. crepare, to resound. The Latin name for the kestrel is tinnunculus, lit. a little ringer, derived from the verb tinnire, to clink, jingle, "tintinnabulate." Cooper tells us that "they use to set them (kestrels) in pigeon houses, to make doves to love the place, bicause they feare away other haukes with their ringing voyce." This information is obtained from the Latin agriculturist Columella. This parallel makes it clear that Fr. crÉcerelle, kestrel, is a metaphorical application of the same word, meaning a leper's "clicket."

The curious word akimbo occurs first in Mid. English in the form in kenebowe. In half a dozen languages we find this attitude expressed by the figure of a jug-handle, or, as it used to be called, a pot-ear. The oldest equivalent is Lat. ansatus, used by Plautus, from ansa, a jug-handle. Ansatus homo is explained by Cooper as "a man with his arms on kenbow." Archaic French for to stand with arms akimbo is "faire le pot a deux anses," and the same striking image occurs in German, Dutch, and Spanish. Hence it seems a plausible conjecture that kenebowe means "jug-handle." This is confirmed by the fact that Dryden translates ansa, "the eare or handle of a cuppe or pot" (Cooper), by "kimbo handle" (Vergil, Ecl. iii. 44). Eng. bow, meaning anything bent, is used in many connections for handle. The first element may be can, applied to every description of vessel in earlier English, as it still is in Scottish, or it may be some Scandinavian word. In fact the whole compound may be Scandinavian. Thomas' Latin Dictionary (1644) explains ansatus homo as "one that in bragging manner strowteth up and down with his armes a-canne-bow."

Demure has been explained as from Mid. Eng. mure, ripe, mature, with prefixed de. But demure is the older word of the two, and while the loss of the atonic first syllable is normal in English (p. 61), it would be hard to find a case in which a meaningless prefix has been added. Nor does the meaning of demure approximate very closely to that of ripe. It now has a suggestion of slyness, but in Milton's time meant sedate—

and its oldest meaning is calm, settled, used of the sea. When we consider that it is nearly equivalent to staid, earlier stayed, and compare the equivalent terms in other languages, e.g., Lat. sedatus, Fr. rassis, Ger. gesetzt, etc., it seems likely that it is formed from the Old Norman demurer (demeurer), to "stay," just as stale is formed from Old Fr. estaler (Étaler), to display on a stall, or trove, in "treasure trove," from Old Fr. trover (trouver).

The origin of lugger is unknown, but the word is recorded a century later than lugsail, whence it is probably derived. The explanation of lugsail as a sail that is lugged seems to be a piece of folk-etymology. The French for lugsail is voile de fortune, and a still earlier name, which occurs also in Tudor English, is bonaventure, i.e., good luck. Hence it is not unreasonable to conjecture that lugsail stands for *luck-sail, just as the name Higson stands for Hickson (see p. 172).

The pips on cards or dice have nothing to do with apple pips. The oldest spelling is peeps. In the Germanic languages they are called "eyes," and in the Romance languages "points"; and the Romance derivatives of Lat. punctus, point, also mean "peep of day." Hence the peeps are connected with the verb to peep.

The game called dominoes is French, and the name is taken from the phrase faire domino, to win the game. Domino, a hooded cloak worn by priests in winter, is an Italian word, apparently connected with Lat. dominus. French also has, in various games, the phrase faire capot, with a meaning like that of faire domino. Capot, related to Eng. cap and Fr. chapeau, means properly a hooded cloak. The two metaphors are quite parallel, but it is impossible to say what was the original idea. Perhaps it was that of extinguishing the opponent by putting, as it were, his head in a bag.

The card game called gleek is often mentioned in Tudor literature. It is derived from Old Fr. glic, used by Rabelais, and the word is very common in the works of the more disreputable French poets of the 15th century. According to French archaeologists the game was also called bonheur, chance, fortune, and hasard. Hence glic represents in all probability Ger. GlÜck, luck.[77] The Old French form ghelicque would correspond to Mid. High Ger. gelÜcke. The history of tennis (p. 10) and trump (p. 9) shows that it is not necessary to find the German word recorded in the same sense.

The word sentry, which occurs in English only, has no connection at all with sentinel, the earliest form of which is Ital. sentinella, of unknown origin. The older lexicographers obscured the etymology of sentry, which is really quite simple, by always attempting to treat it along with sentinel. It is a common phenomenon in military language that the abstract name of an action is applied to the building or station in which the action is performed, then to the group of men thus employed, and finally to the individual soldier. Thus Lat. custodia means (1) guardianship, (2) a ward-room, watch-tower, (3) the watch collectively, (4) a watchman. Fr. vigie, the look-out man on board ship, can be traced back in a similar series of meanings to Lat. vigilia, watching.[78] A sentry, now a single soldier, was formerly a band of soldiers—

and earlier still a watch-tower, e.g., Cotgrave explains Old Fr. eschauguette (Échauguette) as "a sentrie, watch-tower, beacon." The purely abstract sense survives in the phrase "to keep sentry" i.e. guard—

It is a contracted form of sanctuary. In the 17th century it is a pretty familiar word in this sense.[79] The earliest example I have come across is in Nashe—

Fr. guÉrite, a sentry box, can be traced back in the same way to Old Fr. garir (guÉrir), to save. Cotgrave explains it as "a place of refuge, and of safe retyrall," also "a sentrie, or little lodge for a sentinell, built on high." It is to this latter sense that we owe Eng. garret. In medieval French guÉrite means refuge, sanctuary—

If French had not borrowed sentinelle from Italian, guÉrite would probably now mean "sentry"; cf. the history of vigie (p. 103), or of vedette, a cavalry sentry, but originally "a prying or peeping hole" (Florio), from Ital. vedere, to see.

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