REMARKS on the Method of burying the DEAD among the Nativs of this Country; compared with that among the ancient Britons.

Being an Extract of a Letter to the Rev. Dr. Stiles, President of Yale College, dated New York, January 20, 1788.

[Note. I had embraced the idea, that the remarkable fortifications on the Muskingum, might be justly ascribed to the Spaniards, under Ferdinand de Soto, who penetrated into Florida, about the year 1540; which opinion I endeavored to maintain as probably well founded, and wrote three or four letters on the subject, to Dr. Stiles, which were published in 1789. It is now very clear that my opinion was not well founded; but that Chicaca, which I had supposed to be Muskingum, ought to have been written ChicaÇa, with a cedilla, as it is in the original Spanish; and pronounced Chikesaw. This determins the place of Soto's winter quarters, the second year after landing, to be in the territories of the present Chikesaws. Those letters, therefore, are not worth republishing; but the following extract, on a different subject, may be considered as worthy of preservation.]

But how shall we account for the mounts, caves, graves, &c. and for the contents, which evince the existence of the custom of burning the dead or their bones; can these be ascribed to the Spaniards? I presume, Sir, you will be of opinion they cannot. Capt. Heart says,[50] these graves are small mounts of earth, from some of which human bones have been taken; in one were found bones in the natural position of a man, buried nearly east and west, and a quantity of ising glass on his breast; in the other graves, the bones were irregular, some calcined by fire, others burnt only to a certain degree, so as to render them more durable; in others the mouldered bones retain their shape, without any substance; others are partly rotten and partly the remains of decayed bones; in most of the graves were found stones evidently burnt, pieces of charcoal, Indian arrows and pieces of earthen ware, which appeared to be a composition of shells and cement.

That these mounts and graves are the works of the nativ Indians, is very evident, for such small mounts are scattered over every part of North America. "It was customary with the Indians of the West Jersey," says Mr. Smith, page 137, "when they buried the dead, to put family utensils, bows and arrows, and sometimes wampum into the grave, as tokens of their affection. When a person of note died far from the place of his own residence, they would carry his bones to be buried there. They washed and perfumed the dead, painted the face, and followed singly; left the dead in a fitting posture, and covered the grave pyramidically. They were very curious in preserving and repairing the graves of their dead, and pensivly visited them."

It is said by the English, who are best acquainted with the manners of the nativs, that they had a custom of collecting, at certain stated periods, all the bones of their deceased friends, and burying them in some common grave. Over these cemetaries or general repositories of the dead, were erected those vast heaps of earth or mounts, similar to those which are called in England barrows, and which are discovered in every part of the United States.

The Indians seem to have had two methods of burying the dead; one was, to deposit one body (or at most but a small number of bodies) in a place, and cover it with stones, thrown together in a careless manner. The pile thus formed would naturally be nearly circular, but those piles that are discovered are something oval. In the neighborhood of my father's house, about seven miles from Hartford, on the public road to Farmington, there is one of those Carrnedds or heaps of stone. I often passed by it in the early part of my youth, but never measured its circumference or examined its contents. My present opinion is, that its circumference is about twenty five feet. The inhabitants in the neighborhood report, as a tradition received from the nativs, that an Indian was buried there, and that it is the custom for every Indian that passes by to cast a stone upon the heap. This custom I have never seen practised, but have no doubt of its existence; as it is confirmed by the general testimony of the first American settlers.[51]

The other mode of burying the dead, was to deposit a vast number of bodies, or the bones which were taken from the single scattered graves, in a common cemetary, and over them raise vast tumuli or barrows, such as the mount at Muskingum, which is 390 feet in circumference, and 50 feet high. The best account of these cemetaries may be found in Mr. Jefferson's Notes on Virginia, which will appear the most satisfactory to the reader in his own words.

"I know of no such thing existing as an Indian monument, for I would not honor with that name, arrow points, stone hatchets, stone pipes, and half shapen images. Of labor on the large scale, I think there are no remains as respectable as would be a common ditch for the draining of lands, unless it be the barrows, of which many are to be found all over this country. These are of different sizes, some of them constructed of earth, and some of loose stones. That they were repositories of the dead has been obvious to all; but on what particular occasion constructed, was matter of doubt. Some have thought they covered the bones of those who have fallen in battles, fought on the spot of interment. Some ascribe them to the custom, said to prevail among the Indians, of collecting at certain periods the bones of all their dead, wherever deposited at the time of death. Others again supposed them the general sepulchre for towns, conjectured to have been on or near these grounds, and this opinion was supported by the quality of the lands in which they are found, (those constructed of earth being generally in the softest and most fertile meadow grounds on river sides) and by a tradition said to be handed down from the aboriginal Indians, that when they settled in a town, the first person who died was placed erect, and earth put about him so as to cover and support him; that when another died, a narrow passage was dug to the first, the second reclined against him, and the cover of earth replaced, and so on. There being one of these in my neighborhood, I wished to satisfy myself whether any, and which of these opinions were just; for this purpose I determined to open and examin it thoroughly. It was situated on the low grounds of the Rivanna, about two miles above its principal fork, and opposit to some hills on which had been an Indian town. It was of a spheroidical form, of about forty feet diameter at the base, and had been of about twelve feet altitude, tho now reduced by the plow to seven and a half; having been under cultivation about a dozen years.

"Before this, it was covered with trees of twelve inches diameter, and round the base was an excavation of five feet depth and width, from whence the earth had been taken, of which the hillock was formed. I first dug superficially in several parts of it, and came to collections of human bones at different depths, from six inches to three feet, below the surface. These were lying in the utmost confusion; some vertical, some oblique, some horizontal, and directed to every point of the compass, entangled and held together in clusters by the earth. Bones of the most distant parts were found together; as for instance, the small bones of the foot in the hollow of a scull; many sculls were sometimes in contact, lying on the face, on the side, on the back, top or bottom, so as on the whole, to giv the idea of bones emptied promiscuously from a bag or basket, and covered over with earth, without any attention to their order. The bones, of which the greatest numbers remained, were sculls, jaw bones, teeth, the bones of the arms, thighs, legs, feet and hands. A few ribs remained, some vertibrÆ of the neck and spine, without their processes, and one instance only of the bone which serves as the base to the vertebral column (the os sacrum)."

After making some remarks on the state of putrefaction in which the bones appeared, and on the discovery of the bones of infants, Mr. Jefferson goes on, "I proceeded then to make a perpendicular cut thro the body of the barrow, that I might examin its internal structure. This passed about three feet from its center, was opened to the former surface of earth, and was wide enough for a man to walk thro and examin its sides.

"At the bottom, that is on the level of the circumjacent plain, I found bones; above these a few stones brought from a cliff, a quarter of a mile off, and from the river one eighth of a mile off. Then a large interval of earth, then a stratum of bones, and so on. At one end of the section, were four strata of bones plainly distinguishable; at the other, three; the strata in one part not ranging with those in another. The bones nearest the surface were least decayed. No holes were discovered in any of them, as if made with bullets, arrows or other weapons. I conjectured that in this barrow might have been a thousand skeletons. Every one will readily seize the circumstances above related, which militate against the opinion, that it covered the bones only of persons fallen in battle; and against the tradition also which would make it the common sepulchre of a town, in which the bodies were placed upright, and touching each other. Appearances certainly indicate, that it has derived both origin and growth from the accustomary collection of bones and deposition of them together; that the first collection had been deposited on the common surface of the earth, that a few stones were put over it, and then a covering of earth, that the second had been laid on this, had covered more or less of it in proportion to the number of bones, and was then also covered with earth, and so on. The following are the particular circumstances, which giv it this aspect. 1 The number of bones. 2 The strata in one part having no correspondence with those in another. 3 The different states of decay in these strata, which seem to indicate a difference in the time of inhumation. 4 The existence of infant bones among them.

"But on whatever occasion they may have been made, they are of considerable notoriety among the Indians; for a party passing about thirty years ago, thro the part of the country where this barrow is, went thro the woods directly to it, without any instructions or inquiry, and having staid about it some time, with expressions which were construed to be those of sorrow, they returned to the high road which they had left about half a dozen miles, to pay this visit, and pursued their journey. There is another barrow, much resembling this, in the low grounds of the south branch of the Shenandoah, where it is crossed by the road leading from the Rockfish Gap to Staunton. Both of these have within these dozen years, been cleared of their trees and put under cultivation, are much reduced in their height, and spread in width, by the plow, and will probably disappear in time. There is another on a hill in the blue ridge of mountains, a few miles north of Wood's Gap, which is made up of small stones thrown together. This has been opened, and found to contain human bones, as the others do. There are also others in other parts of the country."

From this account of Mr. Jefferson, to whose industry and talents the sciences and his country will ever be indebted, we may fairly conclude that the mounts at Muskingum are the work of the nativ Indians. It is however necessary to notice two or three particulars, in the appearance of those at Muskingum, which are not discovered (or not mentioned by Mr. Jefferson) in the structure of that which he examined. These are the ising glass, the earthen ware, the charcoal, and the calcination of the bones by fire. As to the first it is well known that the ising glass is found only in particular parts of America, and the savages in other parts could not obtain it. Mr. Jefferson mentions no discovery of earthen ware, but it was used by the Indians in every part of America. The piece you once shewed me, sir, is a specimen of what is found wherever there has been an Indian town. Pieces of it are dug up frequently in the meadows on Connecticut river. It appears to be formed of pure clay, or of shells and cement, hardened by fire, and as we might naturally suppose, without glazing. By sections of vessels which remain, it is evident they were wrought with great ingenuity, and into beautiful and convenient forms.

The charcoal and calcination of some bones are a proof that there has existed, among the savages of America, a custom of burning the dead, or their bones, after the dissolution of the flesh. It does not appear that this custom was general, but it is not at all surprising to find that such a practice has existed in this country; since it has been frequent among the uncivilized nations on the eastern continent.

I am sensible, sir, that you have entertained an opinion that the story of Madoc, the Welch Prince, may be true, and that it is possible the fortifications at Muskingum may be the work of his colony. Of the truth of this conclusion there is perhaps no direct evidence, and yet collateral evidence may be obtained, that it is not chimerical. There is such a surprising affinity between the Indian mounts and the barrows or cemetaries which are remaining in England, but particularly in Wales and Anglesey, the last retreat of the original Britons, that we can hardly resolve it into a common principle of analogy that subsists between nations in the same stage of society; but incredulity itself will acknowlege the probability, that the primitiv inhabitants of Britain and America had a common stock from which they were derived, long since the age of the first parent: Not that I believe North America to be peopled so late as the twelfth century, the period of Madoc's migration, but supposing America to have been settled two or three thousand years before that period, a subsequent colony might pass the Atlantic and bring the Roman improvements in fortification.

Waving further conjectures, I beg leave to describe the analogy between the barrows in England and Wales, and in America. This will be striking, and cannot fail to entertain a curious reader, because it is attended with positiv proofs.

In England, Scotland, Wales, and the island Anglesey, there are numbers of monuments erected by the ancients; but the most remarkable are generally found in the two latter, whither the old Britons retreated from their Roman and Saxon conquerors; and Anglesey, the ancient Mona, is supposed to have been the chief seat of the Druids. The remains of most consequence are the cromlechs, the tumuli, and the cumuli or carrnedds. Cromlech, if the word is derived from the British roots krom laech, signifies a bending stone.[52] This is the common opinion, as Rowland observes.[53] If we trace the origin to the Hebrew, the root of the old British,[54] we shall find it not less significativ; for cÆrem luach signify devoted stone, or altar. These cromlechs consist of large stones, pitched on end in the earth, as supporters, upon which is laid a broad stone of a vast size. The supporters stand in a bending posture, and are from three to seven feet high. The top stone is often found to be of twenty or thirty tons weight, and remains to this day on the pillars. Numbers of these are found in Wales and Anglesey; but none is more remarkable than that in Wiltshire, called stone henge, for a full description of which I must beg leave to refer you to Camden's Britannia, vol. I, page 119. These cromlechs are doubtless works of great antiquity; but for what purpose they were erected, at such an immense expense of time and labor as would be necessary to convey stones of thirty tons weight a considerable distance, and raise them several feet, is not easily determined. The probability is that they were altars for sacrifice, as pieces of burnt bones and ashes are found near them. They might also be used in other ceremonies, under the druidical system, as the ratification of covenants, &c. As this kind of monuments is not found in America, I will wave a further consideration of it; observing only, that it was an ancient practice among the eastern nations, to raise heaps of stones, as witnesses of agreements, and sacrifice upon them, as a solemn ratification of the act of the parties. Many instances of this ceremony are mentioned in the old testament. The covenant between Jacob and Laban was witnessed by a heap of stones, which served also as a boundary between their respectiv claims. "And Jacob offered sacrifice upon the mount, that is, the heap, and called his brethren to eat bread." Gen. xxxi, 54. A similar custom seems to have prevailed among the primitiv Britons.

But the tumuli, barrows or mounts of earth, which remain in multitudes in England and Wales, are constructed exactly in the manner of the barrows, described by Mr. Jefferson and Mr. Heart. One of these in Wiltshire, Camden thus describes.[55] "Here Selbury, a round hill, rises to a considerable height, and seems by the fashion of it, and the sliding down of the earth about it, to have been cast up by mens hands. Of this fort there are many in this country, round and copped, which are called burrows or barrows; perhaps raised in memory of the soldiers slain there. For bones are found in them, and I have read, it was a custom among the northern people, that every soldier who survived a battle, should bring a helmet full of earth towards the raising of monuments for their slain fellows."

This is said to be the largest and most uniform barrow in the country, and perhaps in England; and I regret that the height and circumference are not mentioned. I am however informed verbally by a gentleman who has visited England, that some of these tumuli appear to have been nearly one hundred feet high.[56] There are also in the same country several kinds of barrows of different sizes; some surrounded with trenches; others not; some with stones set round them, others without any; the general figure of them is nearly circular, but a little oval.

In Penbrokeshire, in Wales, Camden informs us[57] "there are divers ancient tumuli, or artificial mounts for urn burial, whereof the most notable I have seen, are those four, called krigeu kemaes, or the burrows of kemeas. One of these a gentlemen of the neighborhood, out of curiosity, and for the satisfaction of some friends, caused lately to be dug; and discovered therein five urns, which contained a considerable quantity of burnt bones and ashes." If there is any difference between these barrows, and those at Muskingum, it is this, that in Wales the bones were lodged in urns; probably this was the fate of the bodies of eminent men only, or it proves a greater degree of improvement in Britain than appears among the American savages.

In Caermardhinshire, there is a barrow of a singular kind. It is called, krig y dyrn (probably the king's barrow.[58]) The circumference at bottom is sixty paces, and its height about six yards. It rises by an easy ascent to the top, which is hollow. This is a heap of earth, raised over a carrnedd or pile of stones. In the center of the cavity on the top, there is a large flat stone, about nine feet by five; beneath this was found a kist vaen, a kind of stone chest, four feet and a half by three, and made up of stones, and within and about it were found a few pieces of brick and stones. This might have been the tomb of a druid, or prince.

The cumuli of stones or caernedds, as they are called by the Welsh, from keren nedh, a coped heap, are scattered over the west of England and Wales, and appear to have been raised in the manner of our Indian heaps, and for the same purpose, viz. to preserve the memory of the dead. Every Indian in this country that passes one of these heaps, throws a stone upon it. Rowland remarks that the same custom exists among the vulgar Welch to this day; and if I mistake not, Camden takes notice of the same practice. Rowland says, "in these coel ceithic, (certain festivals) people use, even to this day, to throw and offer each one his stone, tho they know not the reason. The common tradition is, that these heaps cover the graves of men, signal either for eminent virtues, or notorious villanies, on which every person looked on himself obliged as he passed by, to bestow a stone, in veneration of his good life, or in detestation of his vileness." This practice now prevails in Wales and Anglesey, merely as a mark of contempt.

The carrnedds in America answer exactly the description of those in Wales, and the practice of throwing upon the heap each man his stone as he passes by, exists among the Indians, in its purity; that is, as a mark of respect.

It is said by authors that mounts and piles of stones, are found likewise in Denmark and Sweden; but in construction they differ from those found in Britain. Yet from the foregoing descriptions, taken from authentic testimony, it appears, that between the barrows in England and America, the manner of constructing them in both, and the purposes to which they were applied, there is an analogy, rarely to be traced in works of such consequence, among nations whose intercourse ceased at Babel; an analogy that we could hardly suppose would exist among nations descended from different stocks. This analogy however, without better evidence, will not demonstrate the direct descent of the Indians from the ancient Celts or Britons. But as all the primitiv inhabitants of the west of Europe were evidently of the same stock, it is natural to suppose they might pass from Norway to Iceland, from Iceland to Greenland, and from thence to Labrador; and thus the North American savages may claim a common origin with the primitiv Britons and Celts. This supposition has some foundation, and is by no means obviated by Cook's late discoveries in the Pacific ocean.[59]

These are however but conjectures. Future discoveries may throw more light upon these subjects. At present, a few facts only can be collected to amuse a contemplativ mind, and perhaps lead to inquiries which will result in a satisfactory account of the first peopling of America, and of the few remains of antiquity which it affords.