“That time changes all things” is a saying so old and so true as to admit of no argument. It is exemplified in so many different ways as to require no comment, and yet when we hear the phrase used glibly and thoughtlessly, every day, it is but natural to wonder if the one who uses it realizes what he is saying, or rather, if he knows what those few commonplace words mean, when used to form that sentence.
It is a foregone conclusion that he does not. He never stopped, “he, of this enlightened age, I mean,” long enough to examine even a little of the abundance of indisputable proof that the saying “Time changes all things” applies to things and conditions, seldom if ever present, to his own narrow mind, and far away and beyond even his meaner and low prejudiced influence. If he did, his retrospective mood, would, before carrying him back to the very beginning, suffer something of a shock, and his attitude would change. Instead of delighting in history, modern, medieval and ancient, his attitude would change so noticeably that an observer would imagine that his only interest was in tearing down and falsifying facts, and concealing records that he could not falsify. When we hear or read the sayings of some of our “misnamed” great men, but in reality disgustingly conspicuous public figures, we are fully justified in making the charge of falsifying and concealing such facts as they are not really ignorant of. One of these conspicuous public characters delights in making the assertion that the Hamite Ethiopian or Negro never amounted to anything, or possessed anything, never occupied an eminence, save to which the Semitic or white man had dragged or driven him up to. If ignorance alone was responsible for this glaring falsehood, a great deal of sympathy would go out to those who make the statement as well as those who believe it to be true because of their ignorance. As harsh as it may seem sympathy would be wasted for a great deal of the self asserted enlightenment of today is but egotism. Much of the so-called wisdom is self praise for successfully concealing, or at least surrounding historical facts with such mystery as to place the descendants of Shem upon an eminence which is not justly his and makes him in his own opinion appear much larger than what he really is. And yet with all the egotism, some knowledge of the true origin of mankind exists, and it is this knowledge that causes the fasifying and hiding as much as possible the true historical records, especially of the black man. It cannot be said that the learned historical writers, the great Divines, Theological students and lecturers of today are ignorant of the history of Ham, the son of Noah, and his descendants, such as Nimrod, the founder of the great ancient city of Babylon, and also Menes the first King of Egypt and the founder of the great ancient city of Memphis.
Ridpath says that the traditions of antiquity points to Memphis and Babylon as the fountains of human wisdom. If those above-named are ignorant of the history of the last-named, they are doing the world a great injustice in assuming the position of teacher and leader. If they are familiar with the history of the races and the deeds of men, they will no doubt have for them and their kind good and sufficient reasons for making false and misleading statements as to some historical records, and totally forgetting or demeaning others.
An early Queen of Egypt was a descendant of the Ethiopian or Negro race. This is conceded by some of the modern writers; some of them going so far as to say that her skin was very black, and a few of them acknowledge that it was this black queen who placed the first fleet of war ships on the river Nile. They have no doubt traced this woman back to where they are satisfied that she was descended in a direct lineal line from Zipporah, the black and Ethiopian wife of Moses. We read very little of these two women, because modern writers seek to obscure them, and our ministers of the gospel never preach or lecture on that part of the Bible in which they are mentioned. WHY? Because, if they do they must give credit to black people. In this connection, I do not speak of Biblical history only. Were it not for the fact that the dimensions of this book would be extended far beyond what was intended, I could begin even with Hannibal, the Carthagenian General, and record the accomplishments of black men without the intervening of any long periods of time, down to the time of Alexander Dumas, Toussant L’Overture, and Alexander Sergievitch Pouskin, Russo-African poet. I could do more, I could come into the borders of this Republic and beginning with Crispus Octikus, or Alexander Hamilton—record the accomplishments of these same black descendants of Ham, down to this day. This modern record would contain many references to both the war of Independence and the war of the Rebellion. It would also mention a great many black men who can never forget El Caney and San Juan Hill. Besides the heroes of war, modern history is replete with the names of black men famous in peace for their accomplishments in science and letters of art. Space will not permit me to dwell upon these men and their accomplishments and the towering obstacles in spite of which they succeeded. I could not fail, however, to mention Frederick Douglas who was one of the greatest statesmen America ever had, even though he was born a slave. Dr. Booker T. Washington was also born a slave, and is one of the greatest educators the world has ever known. As to the many other great things black men have done and are doing, I cannot fail to mention the north pole, for, if human beings have stood on the spot claimed as the north pole, the black man was preceded by no one. I speak of Mr. Matt Henson, the Negro, who, if indeed, the pole ever was reached, was one of the first of the only two “to date” to reach it.
PROF. W. S. SCARBOROUGH
Prof. W. S. Scarborough is head of the Classical Department of Wilberforce University of Ohio, and Vice-President of the same institution. He, too, is a great writer in defense of the Afro-American race. Here are some of his remarks in his master-piece, “Race Integrity”: (See next page.)
“The truth is that the term ‘Caucasian’ has little or no meaning as it is now used. The word itself is a conventional term given at the first by Blumenbach to designate what he considered the highest type of the human family, shown by a skull from Mount Caucasus. When we attempt to trace those who would claim the name as an expression of their superiority we find the type has disappeared. There is no pure specimen now in existence. And if we ask what is ‘white’ we can only say, ‘that it is a term used to designate the absence of color’—that is all, and no sign whatever of ‘race integrity.’ We have already indicated that science and investigation point to the fact that primitive man was not white. It is no new theory, but it has seemed convenient for the Saxon to let it rest as much as possible in discrete oblivion. Bishop H. M. Turner of the African Methodist Episcopal church has often promulgated it in his own inimitable way, and Moncure D. Conway has also declared that the white people of the world today are only a reflex leprosy and that the natural color is brown or black.”