On the second day we reached the Solomon, and directed our course down its valley. Shamus' face was as bright as if he was about to blow up an English prison, which, for so pronounced a Fenian, indicated a happiness of the very highest degree. It was evident that Irish Mary had hold of the other end of our cook's heart-strings, and was twitching them merrily. Cupid had indeed found us in the solitude, and, as Sachem expressed it, was "whanging away" at two of our number, at least, most remorselessly. Two days' ride brought us to the forks of the river, where a block-house had been built a year or two before, and in which we expected to find a resident. Since its abandonment by the troops, it had been occupied by an elderly man, known as Doctor Rose, who, solitary and alone, was holding this frontier post, that, when civilization came, he might possess it as a farm. We were disappointed. The barricade We did not suppose that the old man we had sought was so near us. Up on a high ridge only a short distance off, his body was lying, another victim of Indian murder. Savages had been raiding through the settlements below, and thinking himself exposed, he had contrived to fasten the door of the block-house from the outside, and attempted to escape in the night. No one but the red murderers saw the old man die, and how and when they met him will never be known; but his body was found near the roadside, where the path wound over a high ridge, and within sight of the Waconda, and there it was afterward laid in its lonely sepulcher by his sorrowing family. Down on a creek below, the savages, on the previous evening, had been sweeping off the thin line of settlements, as a broom sweeps spiders' houses from the wall. Perhaps some dark demon eye, glancing up from the crimson trail, saw the old man, bending under the weight of years, feebly trying to save the few remaining days left him, and turned pitilessly aside to hurl him into that grave which, at best, could not be far off. No struggle was visible where Waconda Da, Great Spirit Salt Spring, is among the most remarkable natural curiosities of the West, and is held in great reverence by the native tribes. It presents the appearance of a large conical mass of rock, about forty feet high, shaped like an inverted bowl, and smooth as mason-work. In the center of its upper surface, is the spring, shallow at the rim, and in the middle having a well-like opening, about twenty feet in depth. Into this pool the Indians cast their offerings, ranging from old blankets to stolen watches, thereby to appease the Great Spirit. (From his location, Sachem thought the latter must be an old salt.) We fished with a hooked stick for some time, and were rewarded by bringing up a ragged blanket and a shattered gunstock. All around the rim of the opening were incrustations of salt, and the brackish water trickled over, and ran in little rivulets down the huge sides. At the base of the rock, a dead buffalo was fast in the mud, having died where he mired, while licking the Great Spirit's brackish altar. As no remarkable spot in Indian land should ever be brought before the public without an accompanying legend, I shall present one, selected out of several such, which has attached itself to this. To make tourists fully appreciate a high bluff or picturesquely dangerous spot, it is absolutely essential THE LEGEND OF WACONDA. Many moons ago—no orthodox Indian story ever commenced without this expression—a red maiden, named Hewgaw, fell in love. (And I may here be permitted to quote a theory of Alderman Sachem's, to the effect that Eve's daughters generally fall into every thing, including hysterics, mistakes, and the fashions.) Hewgaw was a chief's daughter, and encouraged a savage to sue for her hand who, having scalped but a dozen women and children, was only high private or "big soldier." Chief and lover were quickly by the ears, and the fiat went forth that Wa-bog-aha must bring four more scalps, before aspiring to the position of son-in-law. This seemed as impossible as Jason's task of old. War had existed for some time, and, as there was no chance for surprises, scalp-gathering was a harvest of danger. There seemed no alternative but to run for it, and so, gathering her bundle, Hewgaw sallied out from the first and only story of the paternal abode, as modern young ladies, in similar emergencies, do from the third or fourth. Through the tangled masses of the forest, the red lovers departed, and just at dawn were passing by the Waconda Spring, into whose waters all good Indians throw an offering. Wa-bog-aha either forgot or did not wish to The saltish torrent deluged the surrounding plains—putting every thing into a pretty pickle, as may well be imagined. The ground was so soaked that the salt marshes of Western Kansas still remain to tell of it, and, a portion of the flood draining off, formed the famous "salt plains." Along the Arkansas and in the Indian Territory, the incrustations are yet found, covering thousands of acres. The Kansas River, for hours, was as brackish as the ocean, its strangely seasoned waters pouring into the Missouri, and from thence into the Mississippi. It was this, according to tradition, which caused such a violent retching by the Father of Waters, in 1811. The current flowed backward, and vessels were rocked violently—phenomena then ascribed by the materialistic white man to an earthquake. Too late the luckless pair saw their mistake, and started for the summit of Waconda, just as the angry father put in his very unwelcome appearance. Had they avoided looking toward the spring, all, perchance, might yet have been well. Without exception, the medicine men had written it in their annals that no eye but their own must ever gaze back at Waconda, after once passing it. Tradition explains that this was to avoid semblance of regret for gifts there offered the Great Spirit. Sachem, All the brute eyes—knightly elk, kingly bison, and currish wolves—were turned toward the top where Wa-bog-aha and Hewgaw stood, casting their valuables, as appeasing morsels, into the hissing spring. It refused to be quieted. Suddenly, the lovers were nowhere visible, and the salt storm ceased. Nothing could be found by the afflicted father, except a tress of his daughter's hair—perhaps her chignon. The old chief declared that, just as the end was approaching, the clouds were full of beautiful colors, and the air glittered with diamonds. The white man's science, however, coldly assumes that these appearances were only the rainbows and their reflections, playing amidst the crystal salt shower. Sabbath morning dawned upon our camp, and according to our usual custom, we lay by for the day. At ten o'clock, the Professor read the morning service. It must have been a strange scene that we presented, while uncouth teamsters and all—our family-pew the wide valley, with its seats of stones, and Our priest stood near one of Nature's grandest altar pieces, "Waconda Da." Reverence from the most irreverent is secured among such scenes and solitudes. Away from his fellows, man's soul instinctively looks upward, and yearns for some power mightier than himself to which to cling. The brittle straw of Atheism snaps when called upon for support under these circumstances, and the blasphemy which was bold and loud among the haunts of men, here is hushed into silence, or even awed into reverential fear. The Professor improved the opportunity to deliver an excellent discourse upon the wonderful evidences of God's power which geology is daily revealing. His peroration was quite flowery, and in a strain very much as follows: "Science is yet in its infancy, and many things which seem dark to us will be clear to our descendants. Future generations will doubtless wonder at our boiler explosions, and our railroad accidents. Lightning expresses will be used only for freight, while machines navigating the air, at one hundred miles an hour, will carry the passengers. Steam, electricity, and the magnetic needle have all been open to man's appropriative genius ever since Next morning Sachem was up at daybreak, examining the spot where Hewgaw and Wa-bog-aha met their fate, and underwent their iridescent annihilation. His offering to their memory we found after breakfast, tacked up in a prominent position beside the spring. The inscription, evidently intended as a sort of epitaph, was written on the cover of a cracker-box, and struck me as so peculiar that I was at the pains of transcribing it among our notes. I give it to the reader for the purpose, principally, of showing the unconquerable antipathies of an alderman. Lot's wife, you remember, looked back, We had proceeded but a few miles on our journey, when the guide rode back, and reported fresh pony tracks across the road ahead of us. This was an unquestionable Indian sign, but as the trail seemed to be leading north, we took no precaution; our route was over a high divide, where ambushing was impossible. Approaching Limestone Creek, the road wound down the face of a precipitous bluff, into the valley below. We had just commenced the descent, when the now familiar cry of "Injuns!" came back from the men in front, and following closely on the cry we heard the echoing report of firearms. We looked in the direction of the sound, and saw close to the trees an emigrant wagon, while beyond it, but at fully one hundred yards' distance, four or five Indians were riding back and forth in semi-circles, and firing pistols. The emigrant stood beside his oxen, with rifle in readiness, but apparently reserving his fire. A gleam of calico was visible in the wagon, and another rifle barrel, held by female hands, seemed peering out in front. The general aspect of the assailed outfit reminded us strongly of the Sydney family, and suspicion was strengthened by a very unscientific yell from the Professor, as he started off at break-neck speed down the bluff for a rescue, with no other weapon whatever in his hand than a small hammer he had just been using for breaking stones. Mr. Colon seemed equally demented, following close upon Paleozoic's heels with a bug-net. Shamus, at the moment, happened to be astride his donkey, and giving an Irish war-whoop which reached even to the scene of combat, straightway charged over the limestone ledges in a cloud of white dust. Our appearance upon the scene was a surprise to Lo. The Indians stood not upon the order of their going, but "lit out on the double-quick," as our guide expressed it, and were soon out of sight. We found that the emigrants were named Burns, the family comprising the parents and their two children. The man stated that he had no fear of the savages. He had been twice across the plains, and made it a rule never to throw a shot away. "If they can draw your fire," said he, "the fellows will charge. But they don't want to look into a loaded gun." Mrs. Burns had come to her husband's rescue with an expedient worthy the wife of a frontiersman. Having no gun, she pointed from under the canvass There were two of our party who did not rejoice as they should have done, after rendering such timely aid to the Burns family. How romantic had the rescued party only proved to be the one which was at first suspected! Where this little scene occurred, there are homesteads now, which will soon develop into thrifty farms. The blessing of a railroad can not be long deferred. A year, a month, even a week sometimes, makes wonderful changes in Buffalo Land, when the tide of immigration is rolling forward upon it. Before the present year is ended, the beautiful valley of Limestone Creek will be teeming with civilized life, and the savage red man, there is good reason to believe, has departed from it forever. After bidding the Burns family good-bye, we traveled without further adventure until near noon, when the guide rode back, and directed our attention to some elk, which he pointed out, some distance ahead. The bodies of the herd were hidden by a ridge, but above its brown line we could plainly see their great antlers, looking like the branches of trees, moving slowly along. There was but one method of getting near the game, and that was immediately What a startled stare the noble animals flashed back at the crack of the rifles, and how quickly they disappeared. Their trot was perfectly grand—great, firm strokes which seemed to fairly fling the bodies onward. We had hardly time to realize having fired, when their tails bade us distant adieu. It is said that no horse can keep up with the trot of the elk. If charged upon suddenly, however, from close quarters, he is frightened into an awkward gallop, and may then be overtaken easily. Our wounded game looked formidable, and we approached cautiously. He made several efforts to run, but each time fell forward, in plunging slides, on his nose and side, rubbing the hair from the latter, and daubing the ground with blood from his nostrils. Muggs felt free to confess that even the pampered stags of England, when perilously roused from their well-kept glens, by over-fed hunters in killing coats and boots, never presented such a picture of wild beauty and agony, colored just the least bit with danger. At this "kill" we lost our black hound. Tempted to incaution by the sight of the noble elk standing wounded and at bay, or else excited by its blood, the dog sprang forward. A chance blow of the We finished the elk by a united volley, and added him to our trophies. The horns, resting upon their tips, gave space for one of our Mexicans, five feet two in stature, to pass beneath them erect. Elk hairs are remarkably elastic. Single ones obtained from this specimen stretched by trial with the fingers, and detached from the skin so easily that the latter seemed worthless. During the day we found and secured the remains of two saurians—one about eight and the other ten feet in length, and also the tooth of a fossil horse, quite a number of curious bubble-shaped pieces of iron pyrites, and some fine petrifactions, in the way of butternuts and fragments of trees. The soft, white limestone, mentioned more than once before in this record of our expedition, appeared along our paths in fine outcrops, and contained very perfect fossil shells. Abe, our guide, told us that a year or two previous, during a winter of unusual severity, he had found a flock of Rocky Mountain sheep feeding near the Solomon. This was the only instance which came to our knowledge of that animal having been seen upon the plains. We had an amusing experience, before night, with turkeys, hunting them in novel style. The birds were wild from recent pursuit, and, the instant they saw us, would leave the narrow fringe of timber, and run off into the ravines. Then would commence a ludicrous chase, each rider plying spurs, and pursuing. That evening we reached the little settlement on the Solomon, which was the Canaan of all our wanderings to certain members of our party, and went into camp among the Sydneys and their neighbors. Our welcome was a warm one, and it took Shamus but a few moments to find our friend's kitchen, where he at once installed himself in the dual capacity of lover and assistant cook, discharging the duties of each position to the entire satisfaction of all concerned. Our supper with the Sydney family seemed like civilization again, notwithstanding that we were still on the uttermost bounds of civilized manners and customs. The Professor, sitting next to Miss Flora, was the very picture of happiness, and "all went merry as a marriage bell." At dusk, as we were assuring ourselves by personal inspection that the camp was in proper order, a familiar form came stalking toward us in the gathering gloom. "Tenacious Gripe!" cried the Professor; and so it was. Our friend's ribs had been repaired, and he was now on a mission along the Solomon river, holding railroad meetings in the different counties. The progressive westerner, when he has nothing else to do, is in the habit of starting out on a tour for the purpose of inducing the dear people to vote county bonds for a new railroad, and such a westerner was Gripe. |