CHAPTER II THE PREPARATORY SCHOOL

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We hear much of the embarrassed misery of a boy's first week at school. And, certainly, it is pretty wretched. Mr Vachell compared it to the first plunge into an ice-cold swimming bath: the sudden shock, and, afterwards, the glory of a swim. But it is the inaction, the loneliness of the first week that is so difficult. It is more like standing on the edge of the swimming bath on a cold day waiting for the signal that will start the race. And yet the change must have been a great deal more difficult for our parents than it was for us. The preparatory school system is of more or less recent growth, and, when one considers how much one learnt at a Preparatory School, in esprit de corps, in patience, in sportsmanship, in the give and take of a communal life, one wonders how an earlier generation managed to survive the first term. School life by all accounts was a fairly barbarous business in the eighties, and by what strange roads our parents came to those rough waters. Some came straight from home, some from private tutors: the majority from the old-fashioned dame school. It is not surprising that the Preparatory Schools should have so increased in number and improved in quality.

For the Preparatory School fulfils a most important function, and it fulfils it extremely efficiently. It is what it sets out to be, a school that will take a small boy almost from the nursery, and train him in the course of four or five years to take his place in a large Public School. The task that the head master of a Preparatory School has to tackle is not, however, anything like so hard as that which confronts the head master of a Public School. For a Public School has to equip a boy for life; and life is vast, indeterminate, a swiftly moving river that is never the same from one moment to another. The Preparatory School, on the other hand, has only to equip a boy for a Public School, and the Public School is a fixed quantity. As regards curriculum, the task is simple. The required standard of education is known. A certain percentage in the common entrance examination has to be obtained. The school has not to discover the career for which its individual members are best suited. It has merely to decide which of them are good enough to be trained specially for scholarships. The main object of the Preparatory School, however, is to produce presentable specimens of society, boys who will do the right thing in the right circumstances. And this the Preparatory School does admirably well.

It is at a Preparatory School that boys learn manners, courtesy, the proper behaviour in the presence of ladies. But these things, you may say, a boy will learn at home. No doubt he ought to, but any preparatory schoolmaster will disabuse you on that point. How many small boys of seven who have not been to a school will, when they are handed a plate of cakes, take the one nearest to them rather than the one of which they fancy the appearance. How many small boys will think of opening a door for a lady, of offering her his chair when she enters the room, of apologising to his hostess if he arrives late for breakfast. These are the little things that a boy learns at a Preparatory School and that he will learn nowhere else; at all good schools a great value is placed on these points of etiquette; if anything, 'good manners' are rather overdone, and the precipitate charge of twelve or thirteen urchins towards a door handle is likely to prove embarrassing to the lady visitor who has risen from her chair.

At my own school, for instance, music lessons always took place immediately after lunch; so that, if lunch was a little late, the first boys were allowed to leave the table before grace. It was a rule, however, that no boy should ever leave the dining-room till he had asked the permission of the ladies. And many visitors were much perplexed by the repeated inaudible apologies of nervous small boys who came stumbling towards them between two close-packed tables. The good manners of a preparatory school boy are indeed slightly pedagogic. Their elbows are pressed into their sides when they eat, their wrists are raised above the table, and, in a precise voice, they request permission to trouble their next door neighbour for the salt. They are like the critics who insist that a sonnet is not a sonnet if the last lines of the sestet form a couplet. But it is a fault on the right side. For manners, as well as morals, relax in the greater freedom of a Public School, and at the age of fifteen one has managed to substitute ease for stiffness.

It is, indeed, impossible to say how much one learns at a Preparatory School. At the age of ten one has not the necessary detachment to view oneself as an objective reality. It is impossible, for instance, to remember where, or when, was learnt the spirit of comradeship and sportsmanship that is, perhaps, the most lovable quality of the old public school boy. It is hardly inherited. For the average small boy is greedy, selfish, and acquisitive; and, when one is given leg before to a left-hand round the wicket bowler who is turning the ball from the off, the temptation to protest against the umpire's decision is natural. The primitive man, indeed, would have uprooted a stump and walked to the other end of the pitch. Where does one learn to turn straight round and walk towards the pavilion? I think it is at the Preparatory School. A small boy knows that he has got to play cricket like a sportsman; he knows that a sportsman does not question the umpire's decision; and he is terribly afraid of doing the wrong thing in the presence of his schoolfellows. The first time he is given out caught at the wicket off his pad, a blind anger seizes him. His mouth opens to make a protest. The same thing happened last year when he was playing cricket in the garden with his brother and sister, and, when they insisted that he was out, he sat down in the middle of the field and howled till they told him he could continue his innings. The temptation to repeat the experiment is considerable. But he dare not make any exhibition of himself. He would be mercilessly ragged; and so he returns to his seat under the trees and contents himself with the announcement that Jones is a mean sneak who was trying to get a revenge for the kicking he got that morning. And of course the incident will be repeated. Umpires make mistakes in first-class cricket: small boys make them with a melancholy frequency on lower grounds, and few batsmen are satisfied with an l.b.w. decision. The young cricketer has many opportunities of displaying the Christian qualities of patience and restraint, and every time the temptation to sit down in the middle of the pitch and howl grows weaker. 'The monster custom is angel yet in this,' and, by the time he goes to his Public School, his features have learnt to assume a good-natured smile, and he says something about it being all in the game and that last week he had a decision in his favour.

I am inclined to think that in that example can be found the essence of preparatory school life; the habits of courtesy and sportsmanship are acquired till they become a second nature. We are told that man is a logical creature, that when he has been properly educated it will be possible for forty million people to live in one country without competition; that in an enlightened society there will be no need for policemen, for every man will instinctively appreciate what is right. It may be so. No one knows what the world will be like two thousand years hence. But, in the meantime, I think we do wisely to train small boys as we train an animal. We thrash our dog if he plays havoc in our neighbour's chicken run, and we rag the small boy who disputes the umpire's decision. The dog does not chase chickens again, nor does the small boy argue in the middle of the pitch.

It is a strange business, though, this acquiring of social habits, and, though preparatory school life has been only dealt with in a small way by educationalists and novelists, the process is certainly interesting. Everything, to allow for the subsequent relaxation at the Public School, is slightly overdone, and the small boy tends to become a prig. It is only natural that he should. By nature he is at that time a somewhat poisonous little beast. He is the victim of numberless petty faults and jealousies; and when he becomes reformed he is self-righteous. He would never think of sneaking, of course, but he would not hesitate to whisper just as a master is coming into the class-room, 'Oh, shut up, Jones.' He always enjoys putting some one else in the wrong, and Arnold Lunn has, in The Harrovians, an incident that provides an admirable example of this attitude. A member of the school has just died. He was not a popular boy; he was not distinguished in games or work. No one really minded, but the school felt bound to present a countenance of appropriate melancholy. A certain Clayford, however, had a set of stamps he wished to sell, and he accosted cheerfully a couple of boys who were discussing the last hours of their lost comrade. 'I say, you chaps, like to buy a complete set of Borneos surcharged Labuan?'

'Not to-day, thank you,' said Peter stiffly.

'We're not much interested in stamps to-day,' added Morgan.

It is a perfect picture.

And as there is no stricter moralist than the potential rake, there is no one with a more rigid code of honour than the preparatory school boy. 'Owning up' becomes a fetish. Popular opinion drives the wretched urchin into the head master's study. I remember once that on the eve of a school match a member of the eleven went sick with a headache. There was immediate consternation. Ferguson might not be a good bowler, his batting was indifferent and he missed his catches more often than not, but he was a distinct improvement on Evans, the twelfth man. The chances of a victory were prejudiced: and then some one recollected that that morning Smith had smacked Ferguson's head in the changing room. It also happened that, for the moment, Smith was extremely unpopular. Morison's people had just paid their half-term visit to the school, and when the Head had brought Morison's mother into the room, Smith had not stood up. It had been a direct insult to Morison's mater. Every one had said so, and none of us would listen to Smith's excuse that he had had his back to the door, and was filling his fountain pen, a combination of circumstances that rendered a sudden leap to the feet impossible.

'Don't argue, Smith; you're a cad.' That's what every one had said; and when it was remembered that Smith had punched Ferguson's head that morning, the fury of popular opinion knew no limit.

'You've lost the match, I hope you know; you'll have to own up, of course,' we said.

Smith was resentful. He did not see why he should.

'Because, Smith, that is what a gentleman does under such circumstances.'

Smith was still obstinate. He did not see why Ferguson should have got a headache just because of this. People had had their heads punched before without getting headaches. There was a murmur of contumely.

'But that wasn't an ordinary punch, Smith; you hit him with all your force.'

The suggestion that it was not an ordinary punch flattered Smith's pride. He, too, was inclined to think that there had been about that punch a certain something. He grudgingly admitted that it had been a pretty hard smack.

'Even so, though, I don't see how things are going to be made any better by my owning up.'

Such an attitude was opposed to every idea of preparatory school honour. There was a shudder of supreme contempt.

'Perhaps you don't, Smith.' And there the argument stopped. But for the rest of the day Smith's life was made miserable. Every time any one passed him they said: 'Owned up yet?' No one would talk to him at tea-time; when he joined a group afterwards the group dispersed and he was left alone. Finally, of two evils, confession appeared to him the less, and, after prayers, he pushed open the door of the head master's study and blurted out to the accompaniment of big quivering sobs that he had punched Ferguson's head in the changing-room and given him a headache, and, perhaps, lost the match.

A couple of years ago I went down to my old school, and, just before lunch, when the whole school was collected in the hall, the head master announced that he wanted the name of the boy who had left the tap running in the bathroom. There was a slight commotion in a far corner; one boy was being nudged and pressed forward. There was a whisper of 'Go on, Hunter.' All eyes were turned in his direction. There was no course for Hunter but to come forward into the open and confess.

And yet, as likely as not, some one else was the offender. It was the sort of offence that any one might commit. It is not easy to remember what one has forgotten. No doubt he thought he had turned off the tap, otherwise he would hardly have left the bathroom; yet he might very likely have done it. His companions told him that he had, and his faith in their loving kindness was not sufficient for him to have wondered why they had not repaired his mistake. If Hunter had not owned up he would have had to say definitely that he had not left the tap running, and that he could not truthfully have done. So he owned up.

The fear of being thought a coward very often makes the preparatory school boy confess to sins that he has never committed, and it is usually the ones who are most often in trouble who find themselves in this position. After all, if you are always getting into scrapes, are always engaged in some misadventure, it is very hard to tell whether, on a particular occasion, you are innocent or not. The head master comes into a class-room in the afternoon.

'Now look here, you fellows,' he says, 'you know I've told you that I won't have you running down that steep path to the football field. You are bound to fall down; you must walk. I've told you that a hundred times. Now the matron tells me that she saw one of you running down there this morning. I want to know that boy's name.'

What is Jones mi. to do? He has run down that path so often. Whether or not he did so that morning he cannot remember. He has had so much to think about since then. Yet, suppose he did run down the hill, and suppose that some one saw him. If he does not own up, he will be called a coward all over the school. Far better 'own up,' and receive some small punishment. Indeed, it may be said that the Jones mi.'s of the world form a rule for themselves, that they own up to every offence of which they are not dead certain that they are innocent. Head masters, like batsmen, have to have the benefit of the doubt.

It is equally difficult to acknowledge innocence in the midst of crime. At my old school there was an excellent rule that for half an hour after lunch we should sit in our class-rooms and read quietly. One afternoon this peaceful siesta was disturbed by a loud and fierce and general discussion of the superiority of Yorkshire cricket over that of Lancashire. The particular class-room unfortunately happened to be situated beneath the nursery of the head master's children, and the angry voices of the disputants roused from her slumbers a recent addition to the family. The complaints of a very indignant nurse forced a very busy master to disturb the repose of that restful half-hour after lunch. On this occasion the usual formula was reversed. He did not ask the names of the boys who had been talking, he asked for the names of the boys who had not been talking. Now, as it happened, I had taken no part in the argument. I am a Middlesex supporter, I had just received as a birthday present a bound volume of Chums, I was also, at the time, in popular disfavour. So I had seated myself in a far corner of the room and read steadily, with my fingers pressed into my ears. But I did not dare to say so. I should never have been forgiven. It would have been the action of a conscientious objector. No one would have believed me. I realised how hopelessly out of things I should feel while the rest of the school were receiving their punishment. Suppose a half-holiday was stopped—what on earth should I do with a half-holiday all to myself? I should be much happier working out theorems in a class-room. And it was also possible that I might have said something that some one had overheard—at any rate, I was not going to risk it. I sat silent at my desk and accepted meekly the common lot.

From the outside a Preparatory School looks very much like a miniature Public School. It presents the same features, the same routine, the same curriculum; there is even some attempt at a prefectorial system. Superficially they have much in common. But there the resemblance ends. The scale of values is altogether different. Indeed the Preparatory School is very like the Public School of traditional conception. Talbot Baines Reed is only read by boys of under thirteen; and boys of under thirteen have moulded themselves after his image. There are, of course, none of the high-lights, the heroism, the sacrifice. There are no nocturnal visits to ostlers; but otherwise it is not unlike The Fifth Form at St Dominic's. The smallest boys do resemble the 'Tadpoles' of that popular romance. In spite of frequent visits to the bathroom their hands and collars are continually smeared with ink; when they go for walks at least one of them falls into the ditch and cuts his trousers; they are all dog-eared except at meal times and at the start of the morning's work. And they have the same attitude to life. They are continually forming rival gangs; they are on the brink of feuds and jealousies. They side against one another. Each boy in turn becomes the object of general dislike. There is a certain amount of bullying, a great deal more than there is at most public schools. New boys, for instance, are subjected to an inquisition. They are asked what their father is, and whether they would rather be a bigger ass than they look, or look a bigger ass than they are. At a Public School only one boy in every twenty gets really ragged, and usually for obvious reasons. But at a Preparatory School every one has to put up with a certain amount of persecution. There is a good deal of sycophancy, and the independent learn many lessons.

But when all is said and done, the really big difference between the Preparatory and the Public School is the absence of the cult of athleticism. The scholar is entitled to and receives as much respect as the cricketer and for obvious reasons. The Preparatory School has to contend with a far more competitive system than the Public School. Schools have their ups and downs. Numbers rise and fall, but a Public School that has a name can be always certain of the support of its old boys. It has a firmly established tradition. Only a few Preparatory Schools, on the other hand, possess this questionable advantage. The name of only a few are familiar. None of them would justify the journalist in the employment of his clichÉ 'a household word.' The Preparatory School depends largely on the energy and personality of one man, and the scholars are, after all, his exhibition blooms. He may produce cricketer after cricketer, but the Public School will take all the credit. We speak of Hedges and Chapman and Stevens as products of Tonbridge, Uppingham, and U.C.S. respectively. We do not know where they learnt the groundwork of the game. The scholar, however, comes into prominence while he is still at his Preparatory School. The name of the school is put after the name of the successful candidate. It is the scholar, not the cricketer, who advertises a school. If the head master of a Preparatory School told you that seven of his old boys were at that time playing in their Public School Eleven, you would not feel that he was entitled to any extravagant credit. If, however, he told you that in one year seven of his boys had won scholarships you would be considerably impressed. The boys themselves naturally, of course, are more interested in cricket than in Greek, but they appreciate that scholastic triumph has a marketable value, and the school officially is prouder of its Winchester scholar than of its slow left-hand bowler. The small boy who goes home for the holidays knows that he can impress his uncle by the announcement that Hughes got the second Eton scholarship, but that the statement that they beat Southdown by 100 runs and that Evans took seven wickets for twenty-three will elicit only a polite 'really.' It is exactly the opposite at a Public School. The new boy will proudly announce that the captain of his house had played for Notts. There is a standard by which one can judge public school cricket and football; there is no more a standard for the performances of preparatory school athletes than there is for the startling figures of the village fast bowler. Naturally there is more excitement when a new boy shows an uncanny apprehension of the theorems of geometry than over a new boy who brings the ball back naturally from the off. As a result the preparatory master is inclined to push the clever boys on too fast. It is the one real mistake that the Preparatory School makes, and it should be noticed. For it is serious.

A boy of eighteen can stand the strain of systematic coaching; a boy of twelve cannot. The preparatory scholar is more often than not a hot-house product. He has drawn on his reserves too early; his mind has been forced into a groove at the start. He is trained like a pet Pomeranian, and he is kept in blinkers; he is not allowed to explore bye-paths that are of interest to him. That would be prejudicial to his chances. He has to keep on the straight road of scholarship. He may get his scholarship; he probably will, for such Preparatory Schools are specialists at the game, but, in the long run, it does not pay. The boy has been forced too soon and he is stale by the time he gets to his Public School.

It is very interesting to note how often, in the course of a year or two, boys who did not get scholarships are higher up in the school than their successful rivals: a man who starts the half-mile at a hundred yards pace leads at the end of the first lap, but he does not win the race. And the preparatory school master is inclined to forget that, while a Winchester scholarship is the whole race for him, it is only the first lap for the boy. He naturally wants the credit of the scholarship for his school, but on the other hand he has to be unselfish. He has to ask himself whether, in the long run, it is not better for the boy to carry on with the general routine and take the scholarship examination in his stride. If he succeeds well and good; if not, there is plenty of time. And the wise parent will insist on this.

The boy himself, however, realises that his world is that of the green leaf and the bud. It is a time of sowing. And the fruits will show elsewhere. He knows that his career will only start when he reaches his Public School. The fact is always being forced upon his attention. 'This sort of thing is all very well here,' his masters will tell him, 'but it won't work at your Public School.' In the same way the commandant at Sandhurst used to adjure us in his speeches, 'to keep always before you the thought of the day when you will join your regiment.'

There is the fear and the attraction of the unknown future. And, for the sake of it, a boy will work far harder than he would otherwise have done. He looks beyond the rewards and position that his own school offers. It is not enough to be in the highest form, not enough to be in the first eleven. He must improve himself so as to be able to take a high place in the next stage of his career. A public school boy, on the other hand, regards the honours that his school has to offer as an end sufficient in themselves. In occasional addresses he is adjured to think of the day when he will have to step out of that cloistered peace into the rush and traffic of life; but that day is distant. He has little ambition beyond 'a ribboned coat' and a seat at the high table. His horizon is contracted, and his behaviour is that of those who do not believe in a survival after death. He places an undue value upon the immediate and the present. The preparatory school boy always looks ahead to a future stage of life. And so it is that, when the last day at school comes, he is not the victim of the surprised sentimentality that overcomes the public school boy. He has begun to feel that he has outgrown his surroundings. He has chafed at the restraint of childhood. He has felt that success or failure is of little importance: so soon he will be making a fresh start. He has lived in the future. He has spent long summer evenings reading the history of his new school. He has studied photographs of its buildings; he has pored over old numbers of the school magazines, and has formed a romantic conception of the giants of whose prowess he has read. The future opens before him with limitless opportunities, and he can face it with an eager confidence after his five long years of discipline. How long they have taken in the passing, and yet in retrospect how flat they appear, how colourless, how tiresome. Nothing has happened; day has followed day. Ah, well, that is over now. Life is to begin. The new boy sets out hungry for experience. On the last day at his Preparatory School he is addressed, in company with the other boys who are leaving, by the head master. His egotism is flattered by the assurance that the honour of his old school lies in his hands. He is told that he will need a firm upper lip and a stout heart. He listens to a recommendation of honesty, truthfulness, and courage—all this he has heard before. He has read so many school stories. And then, suddenly, he is startled by a warning against temptations, the nature of which he imperfectly understands. His curiosity is roused. He learns that if he yields to these temptations his career will be spoilt, his health and brain will be ruined. How this fate is going to be brought about he is not certain, but he agrees with his head master that it is a fatality at all costs to be avoided. He asks a friend for enlightenment and receives a superior answer of: 'Oh, don't you know!' which makes him think that his friend knows even less about it than he does. At any rate this particular temptation has not yet presented itself, and the acknowledgment of its existence fades from his contemplation of a golden future.


                                                                                                                                                                                                                                                                                                           

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